The best Isaiah Berlin books

Isaiah Berlin was one of the greatest thinkers of the twentieth century – a man who set ideas on fire. His defence of liberty and plurality was passionate and persuasive and inspired a generation. His ideas – especially his reasoned rejection of excessive certainty and political despotism – have become even more prescient and vital today.

But who was the man behind such influential views? In Search of Isaiah Berlin tells the compelling story of a decades-long collaboration between Berlin and his editor, Henry Hardy, who made it his vocation to bring Berlin's huge body of work into print. Hardy discovered that Berlin had written far more than people thought, much of it unpublished. As he describes his struggles with Berlin, who was almost on principle unwilling to have his work published, an intimate and revealing picture of the self-deprecating philosopher emerges. This is a unique portrait of a man who gave us a new way of thinking about the human predicament, and whose work had for most of his life remained largely out of view.

Isaiah Berlin was one of the greatest thinkers of the twentieth century – a man who set ideas on fire. His defence of liberty and plurality was passionate and persuasive and inspired a generation. His ideas – especially his reasoned rejection of excessive certainty and political despotism – have become even more prescient and vital today.

But who was the man behind such influential views? In Search of Isaiah Berlin tells the compelling story of a decades-long collaboration between Berlin and his editor, Henry Hardy, who made it his vocation to bring Berlin's huge body of work into print. Hardy discovered that Berlin had written far more than people thought, much of it unpublished. As he describes his struggles with Berlin, who was almost on principle unwilling to have his work published, an intimate and revealing picture of the self-deprecating philosopher emerges. This is a unique portrait of a man who gave us a new way of thinking about the human predicament, and whose work had for most of his life remained largely out of view.

Isaiah Berlin was one of the greatest thinkers of the twentieth century – a man who set ideas on fire. His defence of liberty and plurality was passionate and persuasive and inspired a generation. His ideas – especially his reasoned rejection of excessive certainty and political despotism – have become even more prescient and vital today.

But who was the man behind such influential views? In Search of Isaiah Berlin tells the compelling story of a decades-long collaboration between Berlin and his editor, Henry Hardy, who made it his vocation to bring Berlin's huge body of work into print. Hardy discovered that Berlin had written far more than people thought, much of it unpublished. As he describes his struggles with Berlin, who was almost on principle unwilling to have his work published, an intimate and revealing picture of the self-deprecating philosopher emerges. This is a unique portrait of a man who gave us a new way of thinking about the human predicament, and whose work had for most of his life remained largely out of view.

For his first fifty-eight years, James Fallon was by all appearances a normal guy. A successful neuroscientist and professor, he'd been raised in a loving family, married his high school sweetheart, and had three kids and lots of friends. Then he learned a shocking truth that would not only disrupt his personal and professional life, but would lead him to question the very nature of his own identity.

While researching serial killers, he uncovered a pattern in their brain scans that helped explain their cold and violent behavior. Astonishingly, his own scan matched that pattern. And a few months later he learned that he was descended from a long line of murderers. Fallon set out to reconcile the truth about his own brain with everything he knew as a scientist about the mind, behavior, and personality.

Ancient Greek mania presents a fascinating array of diverse conditions. Any deviation from ordinary state of consciousness, voluntary or involuntary, intense or mild, could be labelled mania. Diverse altered states of consciousness were commonly known: initiates underwent alteration of consciousness during mystery rites; sacred officials and inquirers experienced them in oracular centres; possession by various deities was recognized; finally, some sages and philosophers practiced manipulation of consciousness.

Greece was unique in its attitude to these phenomena. From the perspective of individual and public freedom, the importance of mania in the Greek society reflects its openness and acceptance of the human proclivity to experience alterations of consciousness, which were interpreted as god-sent. These mental states were treated with cautious respect; they could be harnessed to a certain extent, but never suppressed or pushed to the cultural and social periphery, in contrast to the majority of other complex societies, ancient and modern.

Isaiah Berlin was one of the greatest thinkers of the twentieth century – a man who set ideas on fire. His defence of liberty and plurality was passionate and persuasive and inspired a generation. His ideas – especially his reasoned rejection of excessive certainty and political despotism – have become even more prescient and vital today.

But who was the man behind such influential views? In Search of Isaiah Berlin tells the compelling story of a decades-long collaboration between Berlin and his editor, Henry Hardy, who made it his vocation to bring Berlin's huge body of work into print. Hardy discovered that Berlin had written far more than people thought, much of it unpublished. As he describes his struggles with Berlin, who was almost on principle unwilling to have his work published, an intimate and revealing picture of the self-deprecating philosopher emerges. This is a unique portrait of a man who gave us a new way of thinking about the human predicament, and whose work had for most of his life remained largely out of view.

In this book I explore Romanticism during the period of its incubation, birth, and growth, covering the years from 1760 to 1860. It incorporates not only the English but the Continental movements, and not only literature but music, art, religion, and philosophy. It sheds light on such subjects as the "Sensibility" movement, which preceded Romanticism; the rising prestige of the poet as inspired prophet; the rather different figure of the "poetess"; Romanticism as a religious trend; Romantic philosophy and science; and Romantic responses to the French Revolution, the Orient, and the condition of women. Some two hundred people are cited or quoted, many at length, including Blake, Wordsworth, Coleridge, Byron, Shelley, Keats, Emerson, Hugo, Goethe, Pushkin, Beethoven, Berlioz, Chopin, and Delacroix.