Here are 100 books that Isfahan and Its Palaces fans have personally recommended if you like
Isfahan and Its Palaces.
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I’m a scholar who has spent most of his working life looking at the history of North Africa. This passion was formerly directed toward looking at the conditions that Europeans imposed on local populations, but in recent times, I have moved solely to consider forgotten cultures made by indigenous Muslim and Jewish populations. Making this move has been the best, riskiest, and most rewarding choice I’ve ever made in my career, and I am now a cheerleader for the incredible forms of art made by ordinary people in these societies.
This is a book that changed my sense as to what we could know of the past. Its unlocking of the “secret” or lost religious codes of Persian miniature painting has proved utterly game-changing in the field of Islamic art.
I love it for the incredible beauty of its argumentation, as well as the gorgeousness of its close readings of medieval illuminated painting.
In terms of elucidating inner meaning and symbolism, the study of medieval Islamic art has lagged almost a full century behind that of medieval Western art. This groundbreaking work suggests how it might at last prove possible to crack the allegorical code of medieval Islamic painting during its Golden Age between the fourteenth and seventeenth centuries. Barry focuses his study around the work of Bihzad, a painter who flourished in the late fifteenth century in the kingdom of Herat, now in Afghanistan. Bihzad became the undisputed master of the "Persian miniature" and an almost mythical personality throughout Asian Islam. By…
I’m a scholar who has spent most of his working life looking at the history of North Africa. This passion was formerly directed toward looking at the conditions that Europeans imposed on local populations, but in recent times, I have moved solely to consider forgotten cultures made by indigenous Muslim and Jewish populations. Making this move has been the best, riskiest, and most rewarding choice I’ve ever made in my career, and I am now a cheerleader for the incredible forms of art made by ordinary people in these societies.
Have you ever read a book about a place which then allowed you to see that location in utterly new and thrilling ways?
As well as being a great study of a wonderful artistic culture, this is, for me, one of the greatest studies of a city and the place of its people, their beliefs, and their art in making it unique.
If that was not enough, it also constitutes one of the most important bodies of conceptual and theoretical thinking about the nature and character of Islamic art.
"A Saint in the City" examines the elaborate visual culture of the Mourides, a Senegalese Sufi movement based upon the mystical teachings of Sheikh Amadou Bamba (1953-1927). In the boldly visual city of Dakar, images abound despite the fact that Senegal is largely a Muslim country. Vibrant street murals, calligraphy and calligrams, didactic posters, drawings that protect and heal, advertising images, colourful clothing, Web sites, intricate glass paintings, and innovative architecture all attest to the transformative potency that expressive culture has for Mourides. One image is ubiquitous throughout urban Senegal: the portrait of Sheikh Amadou Bamba, based upon a colonial…
I’m a scholar who has spent most of his working life looking at the history of North Africa. This passion was formerly directed toward looking at the conditions that Europeans imposed on local populations, but in recent times, I have moved solely to consider forgotten cultures made by indigenous Muslim and Jewish populations. Making this move has been the best, riskiest, and most rewarding choice I’ve ever made in my career, and I am now a cheerleader for the incredible forms of art made by ordinary people in these societies.
I love the open-mindedness of this book and the way in which it can open your mind as a reader.
Can pictures think for themselves? How do pictures communicate with each other and with their audiences? These are the kinds of questions that this pathbreaking work opens up to its audience.
It also changed my sense as to how photography and painting/prints relate to each other, as well as providing a strong defence of the idea that deep cultural critique can be founded upon the study of quite ordinary objects and texts.
'Photos of the Gods' is a comprehensive history of India's popular visual culture. Combining anthropology, political and cultural history, and the study of aesthetic systems, and using many intriguing and unfamiliar images, the book shows that the current predicament of India cannot be understood without taking into account this complex, fascinating, and until now virtually unseen, visual history.
I’m a scholar who has spent most of his working life looking at the history of North Africa. This passion was formerly directed toward looking at the conditions that Europeans imposed on local populations, but in recent times, I have moved solely to consider forgotten cultures made by indigenous Muslim and Jewish populations. Making this move has been the best, riskiest, and most rewarding choice I’ve ever made in my career, and I am now a cheerleader for the incredible forms of art made by ordinary people in these societies.
This was the book that convinced me that it is worthwhile exploring the past so as to rediscover and rethink works of art made by indigenous people living under imperial conditions.
I love its movement around the world, the close readings of works that no other scholars had ever considered, and the moral urgency that underpins every one of its lines.
It is often assumed that the verbal and visual languages of Indigenous people had little influence upon the classification of scientific, legal, and artistic objects in the metropolises and museums of nineteenth-century colonial powers. However colonized locals did more than merely collect material for interested colonizers. In developing the concept of anachronism for the analysis of colonial material this book writes the complex biographies for five key objects that exemplify, embody, and refract the tensions of nineteenth-century history. Through an analysis of particular language notations and drawings hidden in colonial documents and a reexamination of cross-cultural communication, the book writes…
I started travelling to paint and draw when I was an art student, first in Manchester and then at the Royal College of Art in London. I applied for drawing scholarships to help enable my travels. I wanted to see and draw the world in my own way. I’ve never really liked reading travel guidebooks. They date so quickly and can be too limiting but I’ve always enjoyed reading books by people who travel. You get a much truer sense of a place from someone who has followed a passion to somewhere remote. When I travel I look for stories on my journeys, something to bring home.
It was first published in 1937 and the book is an account of a journey Robert Byron made through Persia and Afghanistan in 1933.
The Oxiana he writes about no longer exists having been torn apart by wars and revolutions. I read of his visit to see the Buddhas in Bamian with an ache. I wish they had never been destroyed.
His conversational narrative vividly describes life in towns and villages and the people he meets and their ways of living. He is driven by a love for Islamic architecture that lures him to make this journey.
He attends tea parties and fancy dress balls in remote consulates that now seem absurd but they were no doubt fun at the time and a welcome break.
"The Road to Oxiana" is an account of Robert Byron’s ten-month journey to Iran and Afghanistan in 1933–34 in the company of Christopher Sykes. This travelogue is considered by many modern travel writers to be the first example of great travel writing. Bruce Chatwin has described it as “a sacred text, beyond criticism” and carried his copy since he was fifteen years old, “spineless and floodstained” after four journeys through central Asia.By the Si-o-seh pol bridge in Isfahan, Iran, Byron wrote: “The lights came out. A little breeze stirred, and for the first time in four months I felt a…
I have a life-long interest in the intersection of the real and the mythical when it comes to travel and adventuring in foreign lands. This has driven my own exploration of many parts of Asia and the Himalayan regions. One tiny nugget of information can take you on a wild journey that leads to great discoveries. Curiously, we keep losing precious knowledge through war and neglect—and then re-discover it. The finest example of lost and found cultural facets has to be hieroglyphics. The meaning of the writing was lost for over a thousand years until the discovery of the Rosetta Stone in 1799, which enabled us to decipher Egyptian temple art again. So hieroglyphics entered the realm of the mythical and then returned to reality once decoded.
The city of Alexandria was founded by Alexander the Great, or at least named in his honour. And Alexander the Great is responsible for wiping out other fabled cities. Most notably, the ancient Persian city of Persepolis, located in modern-day Iran. Finally, a place you can actually visit! But the massive palace lies in ruins, nowhere near its original splendour with all the statuary and furnishings, and the pomp and majesty of Persia’s kings and courtiers—at the time when Persia was a global superpower.
Around 2,000 years ago, Alexander the Great’s troops looted Persepolis and burned it to the ground. And there it lay in the sand, forgotten, until the site was revived in the 1930s and somewhat restored. The site lies in southwest Iran and was inscribed to the World Heritage List in 1979. Given that travel to Iran today is fraught with obstacles, this book about Persepolis could…
*Includes pictures *Includes ancient historians' descriptions of Persepolis and the Persians *Includes online resources and a bibliography for further reading “By the favor of Ahuramazda these are the countries which I got into my possession along with this Persian people, which felt fear of me and bore me tribute : Elam, Media, Babylonia, Arabia, Assyria, Egypt, Armenia, Cappadocia, Lydia, the Greeks who are of the mainland and those who are by the sea, and countries which are across the sea, Sagartia, Parthia, Drangiana, Aria, Bactria, Sogdia, Chorasmia, Sattagydia, Arachosia, Hinduš, Gandara, Sacae, Maka.” – An inscription on a terrace wall…
I have gone through the refugee experience, and it has shaped me. I grew up queer in Syria, became a man in Egypt, a refugee in Lebanon, then an author in Canada. At the expense of romanticizing something so deeply painful, I do believe that the experience has made me a better man. It matured me, offered me a deep connection with others within my community, and built an unmatched appreciation of my culture of home back in Syria and my culture of diaspora here in Canada. As a fiction writer, I am obsessed with writing queer stories about immigration.
I only knew of this book because my British publisher introduced me to it. For that, I’m truly thankful. The book feels honest and unflinching and makes for a great read for both myself as an immigrant as well as for those navigating a world where immigration is a constant daily reality.
I read it over a weekend in 2020 and have read it once more in 2022. I had to return to it, especially when I was faced with microaggressions or felt unheard in my new home in Canada.
What is it like to be a refugee? It is a question many of us do not give much thought, and yet there are more than 25 million refugees in the world. To be a refugee is to grapple with your place in society, attempting to reconcile the life you have known with a new, unfamiliar home. All this while bearing the burden of gratitude in your host nation: the expectation that you should be forever thankful for the space you have been allowed.
Aged eight, Dina Nayeri fled Iran along with her mother and brother, and lived in the…
I’ve been fascinated with ancient history since childhood, but really fell in love with the Achaemenids in college while taking classes on Greek history and wondering about the other side’s perspective on familiar stories of the Persian Wars. I was fortunate to get the opportunity to study both Greek and Persian history in graduate school at the University of Chicago, a leading center of scholarship on the Achaemenid world since the Persepolis excavations in the 1930s. Since 2006, I’ve taught in the History department at Christopher Newport University, a liberal arts university in Newport News, Virginia. I’m currently working on my next book, a new history of Persia’s Greek campaigns.
The Persian empire’s size and diversity impose special challenges for modern study. The major sources are written in a wide variety of ancient languages, including Old Persian, Elamite, Babylonian, Aramaic, Biblical Hebrew, Greek, and Latin, and many texts were initially studied in specialist publications with limited accessibility outside a small circle of scholars. Kuhrt’s sourcebook did a tremendous service to scholars and students alike by gathering reliable translations of a wide range of written evidence from the Persian empire, replete with supporting notes and bibliography for further reading. It includes substantial selections from Greek historians of Persia, including Herodotus, Xenophon, and the Alexander biographers, but ensures that readers are able to contextualize these texts alongside internal materials reflecting the full diversity of Persian empire and society.
Bringing together a wide variety of material in many different languages that exists from the substantial body of work left by this large empire, The Persian Empire presents annotated translations, together with introductions to the problems of using it in order to gain an understanding of the history and working os this remarkable political entity.
The Achaemenid empire developed in the region of modern Fars (Islam) and expanded to unite territories stretching from the Segean and Egypt in the west to Central Asia and north-west India, which it ruled for over 200 years until its conquest by Alexander of Macedon.…
Allison Levy holds a PhD in Italian Renaissance art and architecture from Bryn Mawr College. She has published five books on Italian visual culture, and has taught in the US, Italy, and the UK. She oversees the digital publishing program at Brown University.
This #1 New York Times bestseller grapples with what houses say about who we are—or want to become. Slip into a tragic entanglement between Massoud Behrani, a recent immigrant from Iran intent on restoring his family’s honor by purchasing a California bungalow up for auction, and Kathy Nicolo, the house’s owner, and a recovering drug addict determined to hold on to her family property. This penetrating novel will satisfy readers’ unquenchable thirst for stories that explore the psychological ramifications of emotional and social overinvestment in the promise of a house.
A recent immigrant from the Middle East-a former colonel in the Iranian Air Force-yearns to restore his family's dignity in California. A recovering alcoholic and addict down on her luck struggles to hold onto the one thing she has left?her home. And her lover, a married cop, is driven to extremes to win her love.
Andre Dubus III's unforgettable characters-people with ordinary flaws, looking for a small piece of ground to stand on-careen toward inevitable conflict. Their tragedy paints a shockingly true picture of the country we live in today.
I’ve been fascinated with ancient history since childhood, but really fell in love with the Achaemenids in college while taking classes on Greek history and wondering about the other side’s perspective on familiar stories of the Persian Wars. I was fortunate to get the opportunity to study both Greek and Persian history in graduate school at the University of Chicago, a leading center of scholarship on the Achaemenid world since the Persepolis excavations in the 1930s. Since 2006, I’ve taught in the History department at Christopher Newport University, a liberal arts university in Newport News, Virginia. I’m currently working on my next book, a new history of Persia’s Greek campaigns.
This monumental two-volume collection, published in 2021, contains 110 accessible essays by some of the most prominent scholars of Achaemenid Persian history. It introduces the ancient evidence, including written sources, artistic materials, and archaeological remains, for every major region from the Indus to the Nile and the Aegean, and ably surveys the disciplinary history of the modern study of ancient Iran. Thematic chapters trace numerous aspects of Persia’s imperial world, including geography, languages, gender, religion, court dynamics, administration, communications, war, diplomacy, economics, art, science, and many more. The narrative chapters place the empire’s rise and fall, including but hardly limited to the Persian-Greek wars, into a longer context of Ancient Near Eastern empire formation, setting up valuable insights through comparison with Assyria, Babylonia, and other predecessors.
A comprehensive review of the political, cultural, social, economic and religious history of the Achaemenid Empirem
Often called the first world empire, the Achaemenid Empire is rooted in older Near Eastern traditions. A Companion to the Achaemenid Persian Empire offers a perspective in which the history of the empire is embedded in the preceding and subsequent epochs. In this way, the traditions that shaped the Achaemenid Empire become as visible as the powerful impact it had on further historical development. But the work does not only break new ground in this respect, but…
