Fans pick 100 books like Hot Stuff

No list of books on the indie music scenes of the 1980s is complete without this classic tale of the rise of commercial tensions regarding indie rock bands.

Music offered a form of rebellion against conformity – and punk challenged the corporate music industry of the 1970s with its DIY code and aesthetics. But in its wake, new forms of rebellion and alternative pathways to success emerged – at least for a time.

These bands that Azerrad chronicles became the giants of this alternative scene, and they were the sound of college radio. As Azerrad writes, corporate labels co-opted new wave in the early 1980s, “but they couldn’t co-opt punk’s infrastructure—the local underground scenes, labels, radio stations, fanzines, and stores. They, perhaps more so than any particular musical style, are punk’s most enduring legacy.” 

Before getting to radio, alternative scenes came together in the 1970s and 1980s through informal networks of shared tapes, backyard concerts, and zines. These scenes had politics all to themselves, which revolved around concepts of “authenticity.”

Duncombe’s book not only captures the range and meaning of zines in all their forms, but it unravels the deeper meaning of these DIY publications. As he writes, “Zinesters believe that authenticity can be found only in a person unshackled by the contrivances of society.” Zines thus offered the purest expressions of self, in theory, but soon, the zine scene developed its own codes of conduct and traditions – practices though that would inform the sound and practice of college radio.

What I love about this book is that it delves into theory (zinesters were like Rousseau? Who knew?!) but remains accessible, using the theory only to enlighten underappreciated aspects of zine culture.

Before delving into the business and culture of college radio, I had to think through the complicated relationships between universities and their surrounding communities. Davarian Baldwin helped me do just that.

The FM signals emanating from inside the walls of the ivory tower occupied the public’s airwaves, and so surrounding residents not affiliated with institutions had legitimate claims to these signals, which usually operated on licensed signals requiring public service and educational functions. While these signals often did provide valuable culture and information for wide and diverse communities, they sometimes replicated the more complicated politics of these institutions and the destructive role they played in communities.

Baldwin’s engaging and enraging exploration of town and gown provides a critical lens to use when thinking through the relationship between universities, nearby music scenes, cultural service, and radio.

No one combines the business of indie scenes – from production to labels to distribution – better than Holly Kruse. In this accessible yet rich book, she details the complicated structure of the alternative system that Azerrad nods to in his history of the bands that occupied the airwaves and whose products circulated through these systems.

To say that these independent music labels and distributors operated completely absent of the corporate music industry from the beginning is a canard, as Kruse demonstrates, but she also reveals the personal and particular practices that shaped these emerging commercial relationships and consumption patterns that undergirded music fans’ ability to participate in music scenes locally, as well as to access sounds from across the nation, and indeed the world. 

David’s book came out while I was still searching for the truth about Uncle Lev, and it provided a useful and entertaining overview of the effort to censor comic books—catching Lev directly in its cross-hairs—and the industry code that was implemented as a result. Ultimately, David argues, “the generation of comic-book creators whose work died with the Comics Code helped give birth to the popular culture of the postwar era.”

I’m a fan of history. A storyline that revolves around such a long-term contract intrigued me. This one is set back in the 1960s, with scenes that jump back to World War II and then the fifties.

Griffin’s style was smooth. She brought me along in the story, giving me little hints as to what was really going on. There are secrets galore here and plenty of surprises. The characters are well-drawn. The timeframe of the story works perfectly with some of the twists.

It’s one thing to take a road trip alone or with a partner or friend. It’s quite another to take the family, especially younger kids. Richard Ratay, an advertising copywriter, details the history of the family road trip in an entertaining and vivid manner. His anecdotes from years on the road with his family are at times comical, heart-warming, and awkward. Ratay puts the love-hate relationship many have with such adventures on full display, lending more clues why these journeys are perhaps best recalled from the perspective of time.

This is an accessible account of history through the lens of how “mistakes were made,” and how most of us aren’t told about them.

It is plain old-fashioned great fun to read about blunders in the worlds of business, sports, pop culture, even some of America’s epic military failures (so long as they happened long ago!). A great corrective to claims that the US is uniquely blessed with perfection.

Ok, you’ve read Cohen and Monsters and the Monstrous. This monster stuff is getting pretty good, and you might be able to feel around the edges a bit. How does it apply to contemporary America which “no longer believes in monsters?” This is where Poole’s book comes in. Poole walks through monstrosity in the US from Columbus’ first steps to just shy of 2020. All the juicy topics that Americans have used monsters for—sex, race, and politics—emerge in this monstrous tour de force of US history. This is one of the first books I recommend to my students.

My introduction to world mythology was Joseph Campbell, who described a nearly universal narrative – or monomyth – in which a young man (such as Christ, Percival, or the Buddha) ventures from his land, defeats opponents or temptations and returns with a critical gift for his people.

America, however, inverted this myth in profoundly important ways. In our story, repeated over three centuries in thousands of sermons, novels, movies, television, and video games, an innocent and racially pure community is threatened by evil (usually non-white).

When democratic institutions fail to suppress the threat, a selfless superhero arrives – from elsewhere – to defeat the villains and restore the community to harmony. Then, however, disdaining the feminine values of community and relationship, this hero disappears (often into the West).

I realized that he is the model for both our ideas of distant fathering as well as our unshakable belief in American… show more.