Here are 100 books that Fields of Desire fans have personally recommended if you like
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I am an anthropologist of development who has conducted ethnographic research in India, Indonesia, and more recently, Australia. Throughout my career I have grappled with questions of how power works in development, particularly in and through processes of self-making. I seek new theoretical tools to examine these questions, but always grounded in the realities of the everyday. I came of age when post-development critiques were dominant, but both my idealism and cynicism have been tempered by working alongside local development actors. In my work I try to give readers a sympathetic portrait of their lives, beliefs, and hopes, and how these shape practices, relationships, and consequences of ‘development’.
This book changed everything I thought I knew about development.
It makes the compelling case that the project of international development creates the condition of ‘underdevelopment’.
Drawing on key thinkers of the time, Edward Said and Michel Foucault, Escobar shows how development as a domain of thought and action produces the ‘third world’ as a site for intervention by former colonial powers, thereby continuing the imperial project.
As someone familiar with local development, I (and others), don’t share his faith in grassroots organisations as a solution, but find his analytical tools critical in interrogating how they work.
And as a bonus, Escobar offers a pointy critique of anthropologists’ complicity in development as an imperial project.
How did the industrialized nations of North America and Europe come to be seen as the appropriate models for post-World War II societies in Asia, Africa, and Latin America? How did the postwar discourse on development actually create the so-called Third World? And what will happen when development ideology collapses? To answer these questions, Arturo Escobar shows how development policies became mechanisms of control that were just as pervasive and effective as their colonial counterparts. The development apparatus generated categories powerful enough to shape the thinking even of its occasional critics while poverty and hunger became widespread. "Development" was not…
I am an anthropologist of development who has conducted ethnographic research in India, Indonesia, and more recently, Australia. Throughout my career I have grappled with questions of how power works in development, particularly in and through processes of self-making. I seek new theoretical tools to examine these questions, but always grounded in the realities of the everyday. I came of age when post-development critiques were dominant, but both my idealism and cynicism have been tempered by working alongside local development actors. In my work I try to give readers a sympathetic portrait of their lives, beliefs, and hopes, and how these shape practices, relationships, and consequences of ‘development’.
The Will to Improve is most celebrated for its explanation of ‘rendering technical’: the ways complex, political factors contributing to poverty are reduced to those amenable to technical intervention.
But I have found Tania Li’s concept of ‘trustee’ the most useful in my work on local development actors: understanding how they come to take on the role of trustee, their desire to ‘improve’ others, and the prickly subjects that resist their efforts.
Li traces the ‘will to improve’ through 200 years of Indonesian history, but it is most powerfully elucidated through her rich ethnographic description from the province of Sulawesi.
Her analysis weaves together Marx, Foucault, and Gramsci, showing how theory can illuminate description. It is a masterclass in storytelling and the power of theory.
The Will to Improve is a remarkable account of development in action. Focusing on attempts to improve landscapes and livelihoods in Indonesia, Tania Murray Li carefully exposes the practices that enable experts to diagnose problems and devise interventions, and the agency of people whose conduct is targeted for reform. Deftly integrating theory, ethnography, and history, she illuminates the work of colonial officials and missionaries; specialists in agriculture, hygiene, and credit; and political activists with their own schemes for guiding villagers toward better ways of life. She examines donor-funded initiatives that seek to integrate conservation with development through the participation of…
I am an anthropologist of development who has conducted ethnographic research in India, Indonesia, and more recently, Australia. Throughout my career I have grappled with questions of how power works in development, particularly in and through processes of self-making. I seek new theoretical tools to examine these questions, but always grounded in the realities of the everyday. I came of age when post-development critiques were dominant, but both my idealism and cynicism have been tempered by working alongside local development actors. In my work I try to give readers a sympathetic portrait of their lives, beliefs, and hopes, and how these shape practices, relationships, and consequences of ‘development’.
Akhil Gupta asks why so many people in India suffer extreme poverty, and yet invite so little reaction.
His answer is structural violence. State inaction, or ineffective action, are part of the conditions that let people die from poverty.
The brilliance in Akhil Gupta’s work is inviting us to look at the state not as a coherent and unified entity, but as operating through multiple levels, agencies, and departments.
As someone interested in local development actors, I find his ethnographic accounts of low-level government offices and officials particularly compelling.
By showing everyday practices in these offices, and fine-grained encounters between officials and welfare recipients, Gupta shows how state indifference is produced, and challenged, in ways that shape life and death.
Red Tape presents a major new theory of the state developed by the renowned anthropologist Akhil Gupta. Seeking to understand the chronic and widespread poverty in India, the world's fourth largest economy, Gupta conceives of the relation between the state in India and the poor as one of structural violence. Every year this violence kills between two and three million people, especially women and girls, and lower-caste and indigenous peoples. Yet India's poor are not disenfranchised; they actively participate in the democratic project. Nor is the state indifferent to the plight of the poor; it sponsors many poverty amelioration programs.…
The constellation we know as Taurus goes all the way back to cave paintings of aurochs at Lascaux. This book traces the story of the bull in the sky, a journey through the history of what has become known as the sacred bull.
I am an anthropologist of development who has conducted ethnographic research in India, Indonesia, and more recently, Australia. Throughout my career I have grappled with questions of how power works in development, particularly in and through processes of self-making. I seek new theoretical tools to examine these questions, but always grounded in the realities of the everyday. I came of age when post-development critiques were dominant, but both my idealism and cynicism have been tempered by working alongside local development actors. In my work I try to give readers a sympathetic portrait of their lives, beliefs, and hopes, and how these shape practices, relationships, and consequences of ‘development’.
I have been fascinated with selfhood, the cultivation of ‘subjects of development’ as either targets, or ‘trustees’ of aid, since my PhD.
Anand Pandian’s Crooked Stalks offers a nuanced, careful, and ultimately beautiful account of how moral selves are cultivated among the Kallar caste near Madurai in Tamil Nadu, India.
Development looms large among the Kallar, what Pandian describes as a ‘moral horizon’ that is an impetus to transform people’s lives and the material environment.
In presenting an impressive breadth of historical material alongside ethnographic description he shows the remnants of colonial rule in contemporary virtues, contributing to understanding the ‘postcolonial self’.
How do people come to live as they ought to live? Crooked Stalks seeks an answer to this enduring question in diverse practices of cultivation: in the moral horizons of development intervention, in the forms of virtue through which people may work upon their own desires, deeds, and habits, and in the material labors that turn inhabited worlds into environments for both moral and natural growth. Focusing on the colonial subjection and contemporary condition of the Piramalai Kallar caste-classified, condemned, and policed for decades as a "criminal tribe"-Anand Pandian argues that the work of cultivation in all of these senses…
I love words, their sound, and their power. When I was a little girl, I would adopt one and make it my own. My parents long recalled my love affair with “nonsense,” which I would wield like a wand when hearing anything silly or irrational. I think words are interwoven with what we feel in a deep and inextricable way. I am also fascinated with how Indian thought offers millennia of wide and deep explorations of human experience in ways that trouble the basic assumptions of the modern West.
Though I am not an anthropologist, I devour ethnographies with a gusto that can only be attributed to disciplinary envy. There are several fascinating ethnographies of emotions and how they differ across cultures. Beatty’s book stands out among them for its rich ethnographic description as well as the sophistication with which he treats the relationship of emotion and culture.
He spots the limitations that lab experiments impose on studying emotions and suggests instead that we have to pay attention to the narratives in which emotions are situated, made, and deemed meaningful. And I rather like how he punctures “affect theory.”
Are emotions human universals? Is the concept of emotion an invention of Western tradition? If people in other cultures live radically different emotional lives how can we ever understand them? Using vivid, often dramatic, examples from around the world, and in dialogue with current work in psychology and philosophy, Andrew Beatty develops an anthropological perspective on the affective life, showing how emotions colour experience and transform situations; how, in turn, they are shaped by culture and history. In stark contrast with accounts that depend on lab simulations, interviews, and documentary reconstruction, he takes the reader into unfamiliar cultural worlds through…
I am an anthropologist with a background in evolutionary biology, primate behavior, and cross-cultural approaches to parenting. I taught “The Anthropology of Parenting” for 20 years at Cornell University. The book grew from interviews with anthropologists, pediatricians, and child development experts taking a different stance about parents and babies—that we should look at how babies are designed by evolution and how cultures then interfere with those expectations. My book shows there is no perfect way to raise a child but there are styles in other cultures we can borrow to make our babies, and ourselves, more at ease.
This book is the only ethnography of infants, the Beng of Ivory Coast, West Africa. Gottlieb does a masterful job of explaining what is “normal” for the Beng and how very different their attitudes about parenting and babies are from Western Culture, and why the Beng believe their parenting ways are better. Gottlieb’s telling of the Beng baby story, like her writing, is engaging and life-changing.
When a new baby arrives among the Beng people of West Africa, they see it not as being born, but as being reincarnated after a rich life in a previous world. Far from being a tabula rasa, a Beng infant is thought to begin its life filled with spiritual knowledge. How do these beliefs affect the way the Beng rear their children?
In this unique and engaging ethnography of babies, Alma Gottlieb explores how religious ideology affects every aspect of Beng childrearing practices-from bathing infants to protecting them from disease to teaching them how to crawl and walk-and how widespread…
Marriage and Fatherhood in the Nazi SS
By
Amy Carney,
When I was writing this book, several of my friends jokingly called it the Nazi baby book, with one insisting it would make a great title. Nazi Babies – admittedly, that is a catchy title, but that’s not exactly what my book is about. SS babies would be slightly more…
I’m a writer and journalist with an eye on South and Southeast Asia. I first visited beautiful, land-locked, and sleepy Laos in 2000, as the country reluctantly reemerged from post-revolutionary isolation. I researched and co-wrote The Most Secret Place on Earth, a feature documentary on how the CIA created a clandestine army to fight Laotian and Vietnamese communists, rigged elections, and eventually destroyed much of the country with carpet bombing. This slice of secret history forms the narrative backbone of my novel. The Man with the Golden Mind is a spy thriller, as well as an ode to one of the most isolated countries in the world.
From 1965 onwards, the USA, conducted a covert anti-communist war in Laos. While the CIA created a clandestine hilltribe army, the air support for these troops was provided by Air America, ostensibly a private airline that was owned by the agency. Small spotter planes flew to 100s of airstrips across Laos to distribute troops, aid and weapons while collecting vast amounts of opium grown by the mercenaries the US had hired, later refined into heroin and sold to US troops fighting in Vietnam. Robbins’ book, which is somewhat revisionist, nonetheless brilliantly tracks the history of the airline from its beginnings in 1950s Indochina and demonstrates the courage of its pilots who frequently flew under fire and whose motto was "Anything, Anywhere, Anytime, Professionally".
The incredible inside story of the world's most extraordinary covert operation.
Air America - a secret airline run by the CIA - flew missions no one else would touch, from General Claire Cennault's legendary Flying Tigers in WW II to two brutal decades cruising over the bomb-savaged jungles of Southeast Asia. Their pilots dared all and did all - a high-rolling, fast-playing bunch of has-beens and hellraisers whose motto was 'Anything, Anywhere, Anytime'. Whether it was delivering food and weapons or spooks and opium, Air America was the one airline where you didn't need reservations - just a hell of…
I’m a writer and journalist with an eye on South and Southeast Asia. I first visited beautiful, land-locked, and sleepy Laos in 2000, as the country reluctantly reemerged from post-revolutionary isolation. I researched and co-wrote The Most Secret Place on Earth, a feature documentary on how the CIA created a clandestine army to fight Laotian and Vietnamese communists, rigged elections, and eventually destroyed much of the country with carpet bombing. This slice of secret history forms the narrative backbone of my novel. The Man with the Golden Mind is a spy thriller, as well as an ode to one of the most isolated countries in the world.
Historian Grant Evans does a thorough and highly readable if academic job to introduce remote, mysterious, landlocked Laos, the land of a million elephants from its distant beginnings as a conglomeration of waxing and waning city-states to its French colonial era and tragic role in the Vietnam War, its current post-revolutionary stasis and persistent refusal to become a nation serving its citizens. Anyone contemplating a visit to Laos should carry this book in their luggage as it touches on almost all aspects, cultural and economic, historical, and societal of one of the last communist nations surviving today.
Laos, perhaps the least known country in mainland Southeast Asia, stands at the region's crossroads. This small 'land in between' is surrounded by China, Vietnam, Cambodia, Thailand and Burma-countries that, in pre-modern times, provided Lao kings with a field for territorial expansion. But more often, Laos has been a bridge between these powerful neighbours, and an arena in which they and their allies have interfered.Here, Grant Evans brings Lao history vividly into focus. From ancient times when the dynastic states of the region waxed and waned, to the 20th century and the turmoil of independence from France and the Vietnam…
I’ve been fascinated by Lao Food for more than two decades. When I first went to Laos, the communist regime had closed the country for years but the isolation had kept the food culture in stasis, uncontaminated by outside influences. It was virtually unknown outside the regional area and deserved to be better known and celebrated. Lao cuisine is a remarkable synthesis of a thousand years of history, culture, and, as the French would say ‘terroir’, that unique context of land and farming practice that results in regional flavour. I love that authentic food, and I admire the beautiful country, and the friends I have made in my exploration of both.
This is a cookbook documenting northern Lao food preparation, Lao ingredients, and Lao recipes by a couple, Dorothy and Kees, who worked in Laos as volunteers. They met with many people I knew and wrote about including the family who ran The Boat Landing guesthouse. This is an extremely well-researched book on the food of the Luang Namtha district, which includes excellent photography, precise recipes, ingredient explanations, and a clear glossary. The recipes are authentic to the core so you might not be able to source many of the ingredients outside Laos but it’s an important book for anyone interested in Lao cuisine.
Includes over 400 color photographs. "An encyclopaedic resource for lovers of Lao food everywhere!" The little known cultures and cuisine of Northern Laos (Lao PDR) are showcased in the recipes of its local ethnic groups and Luang Namtha Province's premiere ecotourism lodge. Eighty-eight dishes from Lao, Khmu, Tai Dam, Tai Yuan and Akha are presented in clear, simple recipes. The stunning photography of life and food preparation in village homes and at The Boat Landing Guest House and Restaurant ties the dishes to their indigenous setting. This unique cookbook includes: 80+ recipes from Laos, a 28-page photo-illustrated glossary of Lao…
I grew up thinking that being adopted didn’t matter. I was wrong. This book is my journey uncovering the significance and true history of adoption practices in America. Now, in the wake of the U.S. Supreme Court’s overturning of Roe v. Wade, the renewed debate over women’s reproductive rights places…
I’m a writer and journalist with an eye on South and Southeast Asia. I first visited beautiful, land-locked, and sleepy Laos in 2000, as the country reluctantly reemerged from post-revolutionary isolation. I researched and co-wrote The Most Secret Place on Earth, a feature documentary on how the CIA created a clandestine army to fight Laotian and Vietnamese communists, rigged elections, and eventually destroyed much of the country with carpet bombing. This slice of secret history forms the narrative backbone of my novel. The Man with the Golden Mind is a spy thriller, as well as an ode to one of the most isolated countries in the world.
This classic travel book, first published in 1951, is said to have inspired Graham Greene to travel to Vietnam and to write The Quiet American, the greatest piece of fiction on white men in Southeast Asia. It is also a charming and charmed eyewitness account of the dying days of the French colonial occupation of Indochina which makes A Dragon Apparent a document so much of its time that readers might it find quaint, patronizing, and perhaps a little racist. The locals don’t come away very well but neither does the author who barely speaks to them. That said, Lewis’ observations of Luang Prabang are worth revisiting.
a poignant description of Cambodia, Laos & Vietnam in 1950, with all their beauty, gentleness, grandeur and intricate political balance intact - Restores this lost world, like a phoenix, from the ashes of the Vietnam war and its aftermath - shows the Vietnamese guerilla movement in its infancy, ranged against the French colonial powers, and the early affects of imported Western materialism - a best-seller when first published, and venerated by all the Saigon-based war correspondents in the '70s - inspired Graham Greene to go to Vietnam and write The Quiet American
