Here are 100 books that The Afterlife Is Where We Come from fans have personally recommended if you like
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I am an anthropologist with a background in evolutionary biology, primate behavior, and cross-cultural approaches to parenting. I taught “The Anthropology of Parenting” for 20 years at Cornell University. The book grew from interviews with anthropologists, pediatricians, and child development experts taking a different stance about parents and babies—that we should look at how babies are designed by evolution and how cultures then interfere with those expectations. My book shows there is no perfect way to raise a child but there are styles in other cultures we can borrow to make our babies, and ourselves, more at ease.
The Levines have studied the Gusii of Western Kenya for decades and in this book, they look at childhood in all its glory and compare Gusii parenting and parenting philosophy to Western culture.
When it comes to parenting, more isn't always better,but it is always more tiringIn Japan, a boy sleeps in his parents' bed until age ten, but still shows independence in all other areas of his life. In rural India, toilet training begins one month after infants are born and is accomplished with little fanfare. In Paris, parents limit the amount of agency they give their toddlers. In America, parents grant them ever more choices, independence, and attention.Given our approach to parenting, is it any surprise that American parents are too frequently exhausted?Over the course of nearly fifty years, Robert and…
I grew up in a small, rural community that is perhaps best defined by cold, grey, rainy days – perfect reading weather. I developed an interest in learning about different places and cultures through books. Then I started traveling and my interest turned into a passion, that transformed my educational journey. I completed a Masters and PhD in Anthropology and did my field research for my degree in Australia and Nepal. I still love to learn about new cultures, though the children have meant less traveling and more adventuring via books!
This book is a brilliant ethnography and one of the first books I read as a young anthropology student, The Spirit Catches You and You Fall Down by Anne Fadiman.
It is about a Hmong family, living in California, that has an epileptic child and their interactions at a children’s hospital. The book came back into my life when my second daughter started having seizures and we were admitted into the same children’s hospital where the book was researched.
One of the doctors knew I was an anthropologist and reminded me of the book. Despite the cultural difference between myself and the Hmong family, I could see myself in their fear, their hope, and their desire to make sense of having a very ill child.
I am an anthropologist with a background in evolutionary biology, primate behavior, and cross-cultural approaches to parenting. I taught “The Anthropology of Parenting” for 20 years at Cornell University. The book grew from interviews with anthropologists, pediatricians, and child development experts taking a different stance about parents and babies—that we should look at how babies are designed by evolution and how cultures then interfere with those expectations. My book shows there is no perfect way to raise a child but there are styles in other cultures we can borrow to make our babies, and ourselves, more at ease.
If you want to know the real story about “attachment theory” this is the book. Written by Pulitzer Prize-winning science journalist Blum, it’s the tale of psychologist Harry Harlow and his experiments with rhesus monkeys and how that changed parenting in America. Fabulous read.
In the early twentieth century, affection between parents and their children was discouraged,psychologists thought it would create needy kids, and doctors thought it would spread infectious disease. It took a revolution in psychology to overturn these beliefs and prove that touch ensures emotional and intellectual health. In Love at Goon Park, Pulitzer Prize winner Deborah Blum charts this profound cultural shift by tracing the story of Harry Harlow,the man who studied neglect and its life-altering consequences on primates in his lab. The biography of both a man and an idea, Love at Goon Park ultimately invites us to examine ourselves…
I am an anthropologist with a background in evolutionary biology, primate behavior, and cross-cultural approaches to parenting. I taught “The Anthropology of Parenting” for 20 years at Cornell University. The book grew from interviews with anthropologists, pediatricians, and child development experts taking a different stance about parents and babies—that we should look at how babies are designed by evolution and how cultures then interfere with those expectations. My book shows there is no perfect way to raise a child but there are styles in other cultures we can borrow to make our babies, and ourselves, more at ease.
Konner is an anthropologist and physician who spent time with the !Kung hunters and gatherers studying children. This book is based on the PBS show Childhood, and it is everything you might want to know about childhood because it traverses both biology and culture. A dense read, but worth it.
This Channel 4 TV tie-in book by anthropologist and psychiatrist Melvin Konner takes a journey through the childhood years - from conception and birth through adolescence - showing how children experience them, how parents and societies shape them and how science is beginning to understand them.
I first became intrigued by secret societies when a student who I worked with suggested that the French Upper Paleolithic painted caves might have been decorated and used by secret societies. I subsequently enlisted another student to study the spatial use of the paintings from this perspective. Combined with the observations of Robert Hare on the motivations of psychopaths and sociopaths to control others, I realized that secret societies plausibly constituted powerful forces promoting certain cultural changes that appeared later and continued into our own modern societies. I found the prospects for understanding our own cultures fascinating and wanted to document how this all came about in my own book.
This is a bit more of a technical archaeology book dealing with the ethnographic and archaeological Pueblo communities of the American Southwest. For those interested in secret societies, it deals extensively with the nature of Pueblo ritual organizations (sodalities) and deftly provides critiques of views that these were egalitarian communities and ritual organizations. In fact, he argues that some were among the most non-egalitarian societies in North America, beginning with the Chacoan culture about 1,000 years ago. Puebloan ritual organizations are prime examples of secret societies.
In A Pueblo Social History, John Ware challenges modern anthropologists to break down the walls between archaeology and ethnography in order to obtain a more complete understanding of Pueblo prehistory in the American Southwest. This book stands or falls on two arguments. The first is Pueblo ethnographies by early scholars - including Cushing, Bandelier, and Fewkes who were simultaneously ethnographers and archaeologists and therefore incorporated origin stories, migration narratives, and other oral traditions along with lines of evidence such as artifacts and architecture - are more than speculative analogies. Pueblo ethnographies are end points on trajectories that preserve important information…
As a child growing up in the Pacific Northwest, my pockets were often full of rocks. Rocks are beautiful and soothing to hold. They are ubiquitous treasures, available to all. But even more than this, rocks are portals to the past—to a time before humans, before animals, before plants, before microbes. I am endlessly fascinated by the stories rocks tell and by the secrets they share with us through their form and structure. I still collect rocks, and now I also write picture books about science and nature for children. The books on this list are all wonder-filled. I hope you enjoy them!
When I take the time to really look at a rock and contemplate the journey that brought it to me, I am humbled. I’m reminded that I’m a small part of something bigger, an experience shared by the characters in this gorgeous picture book about rocks, intergenerational relationships, and Indigenous knowledge.
In Where Wonder Grows, Grandma leads her granddaughters to a special garden, and together they explore a collection of rocks. Grandma encourages the girls to look closely at each rock and to think about how it formed and all it has been through. She helps the girls see that rocks are “alive with wisdom” and that nature is full of wonder.
A children’s picture book about a grandmother bonding with her granddaughters as she teaches them how much they can learn from nature just by being curious.
Grandma knows that there is wondrous knowledge to be found everywhere you can think to look. She takes her girls to their special garden, and asks them to look over their collection of rocks, crystals, seashells, and meteorites to see what marvels they have to show. “They were here long before us and know so much more about our world than we ever will,”…
I grew up a fan of an evening news segment called “On the Road with Charles Kuralt.” Kuralt spotlighted upbeat, affirmative, sometimes nostalgic stories of people and places he discovered as he traveled across the American landscape. The charming stories he told were only part of the appeal; the freedom and adventure of being on the open road ignited a spark that continues to smolder. Some of my fondest memories from childhood are our annual family road trips, and I still jump at the chance to drive across the country.
When I read the opening sentences of A Life on the Road by Charles Kuralt, the character of Win Avery in my own book was born in my imagination. Kuralt wrote: “There is no contentment on the road, and little enough fulfillment. I know that now. I am acquainted with people who live settled lives and find deep gratification in family and home. I know what I have missed...the generations together at the table, the pleasures of kinship, the rituals of the hearth. And still I wander, seeking compensation in unforeseen encounters and unexpected sights…No train leaves the station that I do not want to catch.” His words are as sad as they are thrilling and they move me every time I read them.
"A professional memoir of a gifted, good-humored and gracious man...The book has the feel of good conversation on a long trip." THE NEW YORK TIMES BOOK REVIEW John Charles Kuralt on the journey of his life. From a southern boy bitten by wanderlust and wonder, to a curious rover writing for newspapers, radio, and TV, to a CBS News correspondent adventuring around the world--from Cuba and Vietnam to the Congo and the North Pole, to his twenty-plus years roaming the back roads of America. In this engaging memoir, Kuralt relives a lifetime of discovering places and people whose unique stories…
I am a historian of race and slavery in the lower Mississippi Valley because the region is a fulcrum of United States history. I was always fascinated by the significance of the Mississippi River for American expansion, society, and culture. Ultimately, this region of the country is so deeply influenced by people of African descent that must be included in all histories, and I wanted to share their stories in a particular place during the colonial period. Telling these stories in places where they have commonly been less well represented is very rewarding and it opens more ways to understand the histories of places like Natchez along the Mississippi River.
Jessica Marie Johnson’s award-winning Wicked Fleshis a masterpiece of historical writing that takes an in-depth look at the stories of Black women in search for freedom. Connecting the lower Mississippi Valley to an Atlantic World dominated by slave trading, the intimate histories of Black women take center stage as Johnson chronicles the ways they sought to counter the power white men attempted to claim over their bodies.
The story of freedom pivots on the choices black women made to retain control over their bodies and selves, their loved ones, and their futures.
The story of freedom and all of its ambiguities begins with intimate acts steeped in power. It is shaped by the peculiar oppressions faced by African women and women of African descent. And it pivots on the self-conscious choices black women made to retain control over their bodies and selves, their loved ones, and their futures. Slavery's rise in the Americas was institutional, carnal, and reproductive. The intimacy of bondage whet the appetites of slaveowners,…
I have been a historian of the Indigenous world for more than two decades, but I have learnedso much since I expanded my perspective from Mesoamerica and the Aztec-Mexica into the wider history of Native peoples. There are literally hundreds of Indigenous communities across the world and so there is always more to learn. I have been incredibly privileged to learn by listening to Indigenous people – in person, in print, and on digital and social media. I hope these books can offer some starting points to set you on a similar journey of discovery, opening up some new ways of thinking and of seeing both the past and the present.
In this humane call to action, Anishnaabe author Patty Krawec combines an accessible introduction to the European invasion of the Americas with practical suggestions for grappling with these histories and their legacy.
Weaving the stories of her ancestors with personal accounts and historical context, Krawec makes a case for how Christian and Indigenous worldviews can become compatible, and makes suggestions for how we can all become better kin to each other. I devoured this book and have been recommending it to everyone ever since.
The invented history of the Western world is crumbling fast, Anishinaabe writer Patty Krawec says, but we can still honor the bonds between us. Settlers dominated and divided, but Indigenous peoples won't just send them all "home."
Weaving her own story with the story of her ancestors and with the broader themes of creation, replacement, and disappearance, Krawec helps readers see settler colonialism through the eyes of an Indigenous writer. Settler colonialism tried to force us into one particular way of living, but the old ways of kinship can help us imagine…
As a Moldovan emigrant growing up in Greece, I believed that Western institutions were centers of excellent knowledge. After studying in the USA and the UK and conducting research with Muslim and Christian communities in Africa, I became aware of colonial, ethnocentric, and universalizing tendencies in gender, religion, and domestic violence studies and their application in non-western contexts. International development had historically followed a secular paradigm congruent with Western societies’ perception of religion and its role in society. My work has since sought to bridge religious beliefs with gender analysis in international development work so that the design of gender-sensitive interventions might respond better to domestic violence in traditional religious societies.
I read Nzegwu’s book after completing my PhD and it left a lingering impression on me.
Her work effectively challenged conceptualizations of gender that assumed an inherently hierarchical relationship between female and male. It also drew attention to the role of colonial laws and judicial edicts in promoting gender inequality in Nigeria’s Igbo society.
Nzegwu's discussion of the Onitsa dual-sex system that had historically embraced sexual difference but still granted women and men respective powers and responsibilities in society told a different story about gender relations in African societies prior to Western colonialism.
Nzegwu’s work echoes Oyěwùmí’s, and together they offer a window into alternative gender realities we can learn from.
