Here are 100 books that Feminism for the Americas fans have personally recommended if you like
Feminism for the Americas.
Shepherd is a community of 12,000+ authors and super readers sharing their favorite books with the world.
After growing up in California, earning a PhD in Wisconsin, and having a stint as an academic in Colorado, I now teach United States history in beautiful Aotearoa New Zealand. I write books on 20th century U.S. politics, social movements, and popular culture. Along the way, I have found important political content, interactions, and struggle in unlikely spots, from community organizing to Hollywood gossip. In all my work, I find Americans drawing upon the ideological and material resources available to them—whether radicalism, conservatism, and liberalism, or social movements and popular culture—to construct and contest the meanings of citizenship.
Painting a broad picture of African-American women’s political advocacy and activism, Martha S. Jones presents women fighting for a voice in our political system from the early days of the Republic through women’s suffrage to the Voting Rights Act of 1965. Many of the women and their contributions to racial and gender equality were familiar to me. Others less so, including three generations of Jones’s own foremothers who worked for democratic participation in their day. Bringing home how very personal the political is, Jones finds Black women’s politics in parties, elections, government, and beyond. In churches and community institutions, in careers as teachers and journalists, they pursued an expansive vision of human rights and dignity.
It’s an informative, inspiring history, with hard-won gains contextualized with hard truths about our impaired democracy, and reminded me that the obligation to repair it belongs to us all.
“An elegant and expansive history” (New YorkTimes)of African American women’s pursuit of political power—and how it transformed America
InVanguard, acclaimed historian Martha S. Jones offers a new history of African American women’s political lives in America. She recounts how they defied both racism and sexism to fight for the ballot, and how they wielded political power to secure the equality and dignity of all persons. From the earliest days of the republic to the passage of the 1965 Voting Rights Act and beyond, Jones excavates the lives and work ofBlackwomen—Maria Stewart, Frances Ellen Watkins Harper, Fannie Lou Hamer, and more—who…
I have been writing about the history of women's rights and women's suffrage for over fifty years. Suffrage: Women's Long Battle for the Vote offers a comprehensive history of the full three-quarters of a century of women's persistent suffrage activism. I began my work inspired by the emergence of the women's liberation movement in the 1970s and this most recent history appeared in conjunction with the 2020 Centennial of the Ratification of the Nineteenth Amendment. My understanding of the campaign for full citizenship for women repeatedly intersects with the struggles for racial equality, from abolition to Jim Crow. Today, when American political democracy is under assault, the long history of woman suffrage activism is more relevant than ever.
I am recommending this book because it is a beautifully written, originally argued overview of women’s rights long history.
Stansell organizes her compelling history of women’s rights around the shift from mothers’ perspectives (nineteenth-century feminism) to daughters’ perspectives (twentieth century). She writes beautifully and sweeps over this long tradition without minimizing the disagreements, shifts, and changes, all the while emphasizing the consistent theme of women’s individual freedom and collective struggle.
“A unique, elegant, learned sweep through more than two centuries of women’s efforts to overcome the most fundamental way that human beings have been wrongly divided into the leaders and the led. It’s full of surprises from the past and guiding lights for the future.”—Gloria Steinem
For more than two centuries, the ranks of feminists have included dreamy idealists and conscientious reformers, erotic rebels and angry housewives, dazzling writers,shrewd political strategists, and thwarted workingwomen. Well-known leaders are sketched from new angles by Stansell, with her bracingeye for character: Mary Wollstonecraft, the passionate English writer who in 1792 published the first…
I have been writing about the history of women's rights and women's suffrage for over fifty years. Suffrage: Women's Long Battle for the Vote offers a comprehensive history of the full three-quarters of a century of women's persistent suffrage activism. I began my work inspired by the emergence of the women's liberation movement in the 1970s and this most recent history appeared in conjunction with the 2020 Centennial of the Ratification of the Nineteenth Amendment. My understanding of the campaign for full citizenship for women repeatedly intersects with the struggles for racial equality, from abolition to Jim Crow. Today, when American political democracy is under assault, the long history of woman suffrage activism is more relevant than ever.
I am recommending this as the most personal of Steinem’s books.
No list of books on the history of women’s rights would be complete without something about and by the most courageous, most consistent spokeswoman for feminism over the last half-century. Here Steinem tells the tale of her family, focused – surprisingly – on her eclectic and wandering father. The reader will be left with even great appreciation for Steinem and for the many and various routes women take to find their way to feminism and their full, true selves.
THE INSPIRATION BEHIND THE HIT BBC SERIES, MRS. AMERICA
Gloria Steinem had an itinerant childhood. Every fall, her father would pack the family into the car and they would drive across the country, in search of their next adventure. The seeds were planted: Steinem would spend much of her life on the road, as a journalist, organizer, activist, and speaker. In vivid stories that span an entire career, Steinem writes about her time on the campaign trail, from Bobby Kennedy to Hillary Clinton; her early exposure to social activism in India; organizing ground-up movements in America; the taxi drivers who…
Tap Dancing on Everest, part coming-of-age memoir, part true-survival adventure story, is about a young medical student, the daughter of a Holocaust survivor raised in N.Y.C., who battles self-doubt to serve as the doctor—and only woman—on a remote Everest climb in Tibet.
I have always been passionate and outspoken about fairness. This passion evolved into my attention to words and laws and a belief that they could affect behavior. This passion evolved into my passion for social change. Finally, it evolved into a passion for public service, where I could make things happen that I believed would help people. My first action as Chief Ranger for Legislation in the Boston office of the National Park Service was proposing a new park for women’s history, which eventually became the Women’s Rights National Historical Park.
I found a quote from my father written in 1982 in my tattered copy of Stanton’s biography when I was appointed the first superintendent of the new park. He asked, “How do you know all this?” A perfect question from a well-educated and well-read father who was then 70. He surely never studied women’s history.
I, a graduate of the Arts College at Cornell University just 40 miles away from Seneca Falls, had never heard of Stanton or Seneca Falls until 20 years after my graduation. It’s remarkable how little awareness there was, even in such close proximity, about these historical figures and events that would become so central to my work. My personal knowledge of women’s history was practically non-existent at the time.
I began as superintendent in 1982, and of the very fine books here recommended, only one had been published in 1982: Stanton’s autobiography. Stanton’s descriptions, supplemented…
The autobiography of women's rights pioneer Elizabeth Cady Stanton-published for the 100th anniversary of women's suffrage-including an updated introduction and afterword from noted scholars of women's history Ellen Carol DuBois and Ann D. Gordon.
Eighty Years and More: Reminiscences 1815-1897, is one of the great American autobiographies. There is really no other American woman's autobiography in the nineteenth century that comes near it in relevance, excellence, and historical significance.
In 1848, thirty-three-year-old Stanton and four others organized the first major women's rights meeting in American history. Together with Susan B. Anthony, her partner in the cause, she led the campaign…
When I was at university in the 1980s, I thought I wanted to become the ambassador to France. Then one of my roommates made me promise to take a women’s studies class—any class—before I graduated. I opted for “The History of Women’s Peace Movements.” Descending into historical archives for the first time, I held in my hands crumbling, 100-year-old letters of World War I-era feminists who audaciously insisted that for a peaceful world to flourish, women must participate in its construction. My life changed course. I became a professor and a historian, and I have been following the trail of feminist, internationalist, social justice pioneers ever since.
One of the shocking discoveries I made while researching my book was that China was the only Allied power to appoint a female delegate to the 1919 Paris Peace Conference. Readers of Edwards’s book will be less surprised. While British suffragists of the early twentieth century were busy planting bombs in postboxes, Chinese women were taking up arms to overthrow the Qing dynasty and smashing the windows of the newly opened parliamentary chambers to demand their nation codify citizens’ political rights “regardless of sex.” This book tells their story and puts the lie to the myth that women’s rights only became a priority in China decades later, when Mao Zedong proclaimed that women “hold up half the sky.”
This is the first exploration of women's campaigns to gain equal rights to political participation in China. The dynamic and successful struggle for suffrage rights waged by Chinese women activists through the first half of the twentieth century challenged fundamental and centuries-old principles of political power. By demanding a public political voice for women, the activists promoted new conceptions of democratic representation for the entire political structure, not simply for women. Their movement created the space in which gendered codes of virtue would be radically transformed for both men and women.
When I was at university in the 1980s, I thought I wanted to become the ambassador to France. Then one of my roommates made me promise to take a women’s studies class—any class—before I graduated. I opted for “The History of Women’s Peace Movements.” Descending into historical archives for the first time, I held in my hands crumbling, 100-year-old letters of World War I-era feminists who audaciously insisted that for a peaceful world to flourish, women must participate in its construction. My life changed course. I became a professor and a historian, and I have been following the trail of feminist, internationalist, social justice pioneers ever since.
Readers of my book frequently tell me how surprised they are by Chapter 3, which tells the story of the fearless Egyptian women who took to the streets in 1919 to demand an end to British colonial rule and the establishment of a democratic state. To those readers interested in learning more about Egypt’s female revolutionaries, I happily point to Margot Badran’s pathbreaking scholarship and, in particular, to this book, which explains why feminism and nationalism ran hand-in-hand for so many Egyptian women in the early twentieth century.
The emergence and evolution of Egyptian feminism is an integral, but previously untold, part of the history of modern Egypt. Drawing upon a wide range of women's sources--memoirs, letters, essays, journalistic articles, fiction, treatises, and extensive oral histories--Margot Badran shows how Egyptian women assumed agency and in so doing subverted and refigured the conventional patriarchal order. Unsettling a common claim that "feminism is Western" and dismantling the alleged opposition between feminism and Islam, the book demonstrates how the Egyptian feminist movement in the first half of this century both advanced the nationalist cause and worked within the parameters of Islam.
I grew up thinking that being adopted didn’t matter. I was wrong. This book is my journey uncovering the significance and true history of adoption practices in America. Now, in the wake of the U.S. Supreme Court’s overturning of Roe v. Wade, the renewed debate over women’s reproductive rights places…
When I was at university in the 1980s, I thought I wanted to become the ambassador to France. Then one of my roommates made me promise to take a women’s studies class—any class—before I graduated. I opted for “The History of Women’s Peace Movements.” Descending into historical archives for the first time, I held in my hands crumbling, 100-year-old letters of World War I-era feminists who audaciously insisted that for a peaceful world to flourish, women must participate in its construction. My life changed course. I became a professor and a historian, and I have been following the trail of feminist, internationalist, social justice pioneers ever since.
All authors regretfully leave some things out of their books. If I had written a seventh chapter to mine, it would have focused on Indian feminists like Sarojini Naidu and Herabai and Mithan Tata who conducted a full-throttled campaign for the British Parliament to endorse women’s political rights in the 1919 Government of India Act. Fortunately, Mukherjee’s book tells this story in compelling detail. Based on research into previously ignored sources, this book follows Indian feminists’ battles as they pressed for women’s suffrage, initially within the constraints of the British empire and later, as anticolonial battles intensified, side-by-side with Gandhi and other nationalists fighting for Indian self-determination.
Popular depictions of campaigns for women's suffrage in films and literature have invariably focused on Western suffrage movements. The fact that Indian women built up a vibrant suffrage movement in the twentieth century has been largely neglected. The Indian 'suffragettes' were not only actively involved in campaigns within the Indian subcontinent, they also travelled to Britain, America, Europe, and elsewhere, taking part in transnational discourses on feminism, democracy, and suffrage. Indian Suffragettes focuses on the different geographical spaces in which Indian women were operating. Covering the period from the 1910s until 1950, it shows how Indian women campaigning for suffrage…
I have specialised in writing about radicals and non-conformists who seem to me to be the most interesting people in the world. I like books about people doing challenging things and making a difference. I love travelling to obscure archives in other countries and finding the riches of personal papers in dusty old rooms curated by eccentric archivists who greet me like an old friend.
The Sri Lankan feminist Kumari Jayawardena produced this groundbreaking history in 1986 and it has never been out of print. It told me so many things I didn’t know, for example how Chairman Mao’s early radicalism was centred on women’s issues: a social system which so subjected women must be brought down; Marxism was a later add-on (but don’t tell the Chinese Communist Party, they don’t like to acknowledge this fact).
For twenty-five years, Feminism and Nationalism in the Third World has been an essential primer on the late nineteenth- and early twentieth-century history of women's movements in Asia and the Middle East. In this engaging and well-researched survey, Kumari Jayawardena presents feminism as it originated in the Third World, erupting from the specific struggles of women fighting against colonial power, for education or the vote, for safety, and against poverty and inequality. Journalist and human rights activist Rafia Zakaria's foreword to this new edition is an impassioned letter in two parts: the first to Western feminists; the second to feminists…
My great-grandmother was a suffrage leader in Maine from roughly 1914-1920, and is the subject of my first book, Voting Down the Rose: Florence Brooks Whitehouse and Maine’s Fight for Woman Suffrage. Florence helped found and led the Maine branch of the Congressional Union, working closely with the indomitable Alice Paul. In 2015 I retraced the original route of an epic cross-country trip for suffrage; this led to my novel, We Demand: The Suffrage Road Trip. I did extensive research for both books and have become passionate about women’s rights history. I speak frequently on suffrage to students, historical societies, libraries, book clubs, and other groups.
This provocative book examines the role and status of women in the Haudenosaunee (Iroquois) Confederacy and how 19th-century white feminists used them as role models in beginning their own fight for rights, including suffrage. It’s a quick read and kind of a life-changing one, really, especially if (like me) you’re completely ignorant of Native history and its relation to US history.
Among other things, Haudenosaunee women had the right to choose and advise tribal leaders, and had far more control over their persons and their children than Euro-American women did. Wagner argues that close relationships with the Haudenosaunee influenced people like Elizabeth Cady Stanton and Matilda Joslyn Gage leading up to the famous Seneca Falls Convention in 1848.
Haudenosaunee (Iroquois) women sparked the revolutionary vision of early feminists by providing a model of freedom at a time when American women experienced few rights. Women of the Six Nations Confederacy possessed decisive political power, control of their bodies, control of their own property, custody of their children, the power to initiate divorce, satisfying work and a society generally free of rape and domestic violence. Historian Sally Roesch Wagner recounts the struggle for freedom and equality waged by early American women documenting how Elizabeth Cady Stanton, Lucretia Mott, and Matilda Joslyn Gage were influenced by their Indigenous women neighbors.
The first and only full-length biography of Hazel Ying Lee, an unrecognized pioneer and unsung World War II hero who fought for a country that actively discriminated against her gender, race, and ambition.
This unique hidden figure defied countless stereotypes to become the first Asian American woman in United States…
We talk a lot about the big public events that expanded the #MeToo movement so astronomically, like the election to the US presidency of a man who bragged about assaulting women, and the allegations made against Harvey Weinstein. But I think most American women have other, more personal beefs that originate from their being a woman. I, for one, was shocked at how unnecessarily difficult it was to be a new mother in the US. Other places support this vulnerable group much more than we do here, and living that disparity angered me—like, for example, when my husband exhausted what little parental leave he had available before our twins were even released from the NICU.
I love Eltahawy’s approach to solving the problems of the patriarchy: She wants to teach and encourage women and girls to do all the things we’re taught not to do, specifically a series of seven dubitable “sins” that have been instilled in females for centuries.
She begins by promoting the expression of anger, which like the rest of the traits on her list is something that women have been told is harmful, unfeminine, and wrong. But Eltahawy is—admirably, inspiringly—driven to flip it on its head, thereby turning it into an asset that can be employed to improve conditions for all of us.
A bold and uncompromising feminist manifesto that shows women and girls how to defy, disrupt, and destroy the patriarchy by embracing the qualities they’ve been trained to avoid.
Seizing upon the energy of the #MeToo movement, feminist activist Mona Eltahawy advocates a muscular, out-loud approach to teaching women and girls to harness their power through what she calls the “seven necessary sins” that women and girls are not supposed to commit: to be angry, ambitious, profane, violent, attention-seeking, lustful, and powerful. All the necessary “sins” that women and girls require to erupt.
