100 books like Everybody's Son

This Trinidadian writer crosses religious, ethnic, and gender lines to show us the history of slavery in Haiti, Jamaica, Trinidad, Barbados, and Guyana. Adam Avatar reincarnates in different centuries and continents as an Amerindian, a Spanish conquistador, a Portuguese slaver, a Yoruba slave, a female pirate, and a female stick fighter in nineteenth-century Trinidad. To tell his engrossing story, Baldeosingh writes in several historical Englishes, crossing language boundaries, demonstrating how language has changed over time. Along the way, I learned about the different phases of slavery, from the view of the slavers and enslaved. The story invites comparison to indenture, apartheid, and Jim Crow. It was a difficult read, horrific at times. But so was slavery.  

Sujata Massey is Indian and German. She has written a whole series of books set in Japan or featuring Japanese characters. This is her seventh featuring investigator Rei Shimura, and is set in Washington DC's restaurant world. Shimura's task: find a Japanese war bride who disappeared 30 years earlier. I love Rei Shimura’s wry humor and intelligence. My husband founded, and we owned, The Safe House, an espionage-theme restaurant in Milwaukee, so this book resonated with my experience.

The cross-cultural stories in this anthology are painful, funny, and heartbreaking. You’ll find famous and little-known writers exploring migration, immigration, othering, and otherness. We know these problems, but sometimes stories help us imagine alternate ways of solving them, making connections we can build from our common humanity.

In 1984, a 15-year old Indo-Canadian Maya travels with her father to India to consign her mother's ashes to the Ganges. Prime Minister Indira Gandhi is assassinated the very day they arrive and Delhi descends into state-sponsored carnage as Sikh men and women are held collectively responsible. Separated from her father, Maya has to find her way home. This novel in verse is by Canadian writing across ethnic and religious lines. As a Sikh, I am familiar with details of the pogrom. Instead of applying the usual Western label of “senseless violence” Ostlere sensitively explores the impact on two ordinary young people.

This detailed historical narrative ably recounts the zig-zags in government policy toward large firms during the New Deal and the concomitant debates among advocates of regulation, antitrust, and laissez-faire.

Modern antitrust can be understood as emerging during the 1940s to resolve the 1930s policy struggles successfully. Today’s antitrust policy debate may seem new and fresh, but it often echoes the divergent positions taken during the 1930s.  

The author has devoted an entire oeuvre to the notion of Deep Politics.

The concept enlarges the visible, legitimate political structures in Western society by shadow structures that are less or not visible, but often have the decisive say in matters of life and death.

This book focuses on these shadow structures in the United States and documents in great detail how they emerged and which role they continue to play in blocking democratic development whilst enriching capitalist interests.

After reading Winners Take All, we might be forgiven for being worried about the role philanthropy plays in society.  Anand Giridharadas’s central argument is that donors – defined not as the average annual supporter of a charity, but as those with millions, and more, to give – do not so much change society for the better, but use their wealth to maintain the status quo. 

He says that instead of helping the poor, donations support policies, in the nonprofit arena, that uphold and even increase donors’ own wealth and status. In that regard, he reflects upon Oscar Wilde’s observation that those who do the most harm are those who try to do the most good. 

Whereas Hessler’s book is about a country gradually opening up to the west, Suki Kim’s book is about a country completely isolated.

Kim works for six months in North Korea at Pyongyang University of Science and Technology, a school for the boys of the ruling elite. While living there, rather than connecting with her students, she is unsettled by how deep the country’s deceptions are.

The university, although claiming to be a school for science and industry, has neither labs nor modern technology. Her travel is circumscribed and carefully scripted. The students lie effortlessly about things of little consequence. The entire country seems to be built on holograms and shadows. She travels as teacher, but in the end serves as journalist, seeking the truth behind a country that the world barely understands. 

You are in the house and the house is in the woods.
You are in the house and the house is in you.

If these words don’t send a tingle down your spine, or don’t make you suddenly aware of the house surrounding you, then we aren’t the same. Thomas’ feverish debut is the perfect example of “dark academia” done right.

Catherine House is not a home. It’s a mysterious school. Every student seems to have something odd hidden in the past. Students are encouraged to cultivate school spirit that goes well beyond the usual measures. They become one with Catherine House, submitting to cryptic experiments, cutting off contact with the outside world. 

I love the way Thomas explores the ways an institution can exploit while pretending to protect.

Drawing on a vast array of primary archival sources and secondary writings, Ussama Makdisi provides an original analytical historical account of the origins of sectarianism in Lebanon. He traces the roots of the atavistic sectarian violence that gripped Ottoman Mount Lebanon in 1860. His narrative refutes widespread arguments making a case for the primordial nature of sectarian identities in Lebanon. Instead, he argues that sectarianism in Lebanon is a byproduct of modernity and modernization. Makdisi shows that sectarianism in Lebanon is a modern nineteenth-century phenomenon linked to the confluence of various historical developments, including the introduction of Ottoman reforms known as Tanzimat, diffusion of European ideas of nationalism, the Ottoman Empire’s integration into the world capitalist market, and colonial meddling in the internal affairs of the Sick Man of Europe.