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By exploring the intertwined transatlantic trades of enslaved Africans and alcohol, Curto reveals how Latin American libations bested European stock in ways that altered the course of history.

West Africans’ taste for Brazilian cachaça (sugarcane brandy) dislodged Portuguese wine and liquor facilitating Brazilian merchants’ dominance in Western Africa and spawning a vibrant trade based out of Luanda. What impressed me most about this book was how Curto turned conventional wisdom on its head by demonstrating how a Latin American nation shaped trade and tastes across the globe.

Portuguese efforts to regain their privileged trading position by outlawing the sale of cachaça in Africa failed. The direct trade between Africa and Brazil that alcohol facilitated challenges traditional descriptions of the transatlantic triangle trade. 

In this book, Roquinaldo A. Ferreira traces the trajectory of free and enslaved individuals directly and indirectly connected to the slave trade from Angola in the eighteenth and nineteenth centuries. By looking at the life stories of merchants and ordinary men and women in the ports of Luanda and Benguela he reveals the movements of peoples, ideas, capital, cultural practices, and commodities that shaped the South Atlantic World. Ferreira also demonstrates that the Portuguese incorporated indigenous institutions and cultural practices evidencing that cultural exchanges worked both ways. The book is a fine example of the use of microhistory to recover the experiences of subaltern individuals, including the enslaved, women, and criminals.

The Angolan southern town of Benguela was the third-largest port of embarkation of captives in the history of the transatlantic slave trade, after Luanda and Ouidah (in modern-day Benin). In spite of its importance as a slaving port, An African Slaving Port was the first English-language book on Benguela. In this book, Mariana P. Candido traces the history and development of the port from the seventeenth to the mid-nineteenth century highlighting the connections between Benguela, Portugal, Brazil, and the Caribbean. The book contributes to the scholarship on the impact of the transatlantic slave trade on African societies looking at changes in consumption patterns, cultural elements, and institutions on the coast as well as in interior regions. Furthermore, the book contributes to engender the history of the slave trade from Angola by evidencing the role of local women merchants known as donas as independent traders and intermediaries between foreign traders and… show more.

In this book, Daniel B. Domingues da Silva traces the origins of the enslaved men, women, and children shipped from West Central African ports as well as their methods of enslavement. Silva has been part of the group of scholars who organized the Voyages, the Transatlantic Slave Trade Database. In this book, he draws upon archival research and the quantitative data found in the database to analyze the scale and organization of the forced migration of enslaved Africans to the Americas. Silva demonstrates that an important proportion of the enslaved Africans exported to the Americas in the nineteenth century originated from coastal areas. Therefore, his findings bring into question the theory of an expanding slave frontier inland.

In the introduction, dated July 1978, Mattoso writes. … my purpose in writing this book was to discover what life was really like for the slaves in Brazil … This book is addressed to an audience of general readers. I have therefore felt free to dispense with the usual scholarly apparatus of extensive footnotes and bibliography … Its title … signals my intention to adopt the standpoint of the slaves themselves … to trace the various stages in the lives of the slaves as individuals and of the slave group as a community.

A festive book filled with dance, culture, family, and love. The text and the illustrations bring alive this Carnaval in Olinda, Brasil. And even though this party is all about dancing and fun, in this book, this party is also about not leaving anyone behind, especially your lovely bisa (great-grandma). I love seeing all the colors and movement of the Carnaval in Olinda. This is a great book to share with kids about another culture and the universal theme of love. 

Griffith’s book is a study of capoeira teachers and students in the USA, how American capoeira students experience trips to Brazil to take classes in its homeland, and how their ‘pilgrimages’ are experienced.

Understanding capoeira outside Brazil is important for making sense of capoeira in Brazil and all over the world today. Griffith’s book, focused not in the global cities of San Francisco or New York where it was first established, but in an all-American city with few cosmopolitan characteristics, and few Brazilian residents, captures the world of the ‘typical’ capoeira teacher in exile and his or her students.

This book contributes greatly to the global history of the Cold War by showing that “moral technocrats” during the military dictatorship in Brazil equated political subversion with sexual subversion: Anticommunist countersubversion included anxieties about gender, sex, and youth. South American Cold War dictatorships have been traditionally understood as modernizing projects but Cowan complicates the definition by exploring the moral panic, and consequent calls and attempts at repression, related to the sexual revolution, new forms of female sexual expression, and pornography. 

A friend recommended this book to me, the beginning of an eight-book series. I enjoyed it immensely. 

I felt as though I was traveling with the main character, Maia, on her journey, full of mystery and romance, to Rio de Janeiro in Brazil. The historical aspect of the story in 1800s Paris led to my fascination with the creation and building of the famous Christo statue. I have since done additional reading about Christ the Redeemer.

In this classic and pioneering study, Joseph Love traces how ideas about underdevelopment travelled from interwar Rumania to postwar Brazil, two peripheral regions united in their disenchantment with the promises of economic liberalism.

Household names like Mihail Manoilescu, Raúl Prebisch, and Celso Furtado come across as heirs to a long intellectual tradition connecting Russian Narodnik populism to Latin American dependency theory a century later.

These disparate historical actors were brought together by a shared concern with the obstacles to development posed by a world of structural economic and geopolitical inequalities, thus shining a spotlight on the conflicting interests between the West and the Rest.