100 books like The Trillias Gambit

This book is an amazing fantasy novel with romance aspects written into the plot. It dives into a world that exists beyond our own, where those with magic exist. In this book the main character, Adelynn, discovers she has had magic all her life and is fated to attend a school for those like her. The book does a wonderful job showing the darker sides of main characters. The romance in the book will draw you right in. 

I love this book’s mixture of camp and macabre. Like Gulliver’s Travels, Walpole’s name didn’t appear in the original book—the preface claims it was a long-lost manuscript found in “the library of an ancient Catholic family in the north of England.”

Ghosts, giants, and dark secrets power this blend of medieval kitsch, tragic fatalism, and dark fantasy, and I find the strange mixture both funny and richly stylized. Walpole was a famous eccentric and obsessive about the lore of the Middle Ages, and I love how he mixes so many genres: he riffs on everything from Shakespeare to contemporary politics.

As a fan of Stranger Things, I love anything that creatively weaves together familiar genres while producing something new for the present. In doing so, Walpole helped to create the formula for contemporary horror. 

I have long considered Jean-Jacques Rousseau the most influential of all major figures in the Enlightenment.

As I tell my students, if they are wearing jeans, then they are showing the abiding impact of Rousseau’s celebration of “nature” over civilization. I could recommend any of Rousseau’s books on the origins of society, the “social contract,” or his Confessions, the first modern autobiography. Instead, I will recommend my favorite study of Rousseau.

The great French historian Jean Starobinski illuminates the paradoxes of Rousseau’s personality and writings, his habits of self-deception and obfuscation in conflict with his celebration of total honesty or transparency. This book, though written in the late 1950s, greatly influenced later French authors on Rousseau such as Jacques Derrida, the founder of deconstruction.

The late Roy Porter wanted to show that England did not lag behind Scotland in promoting Enlightenment, and assembled a huge quantity of material to show not just the theoretical but also the practical effects of Enlightenment. Ranging widely, he dwells on practical projects like the building of roads and canals, on the beginnings of industry (e.g. Wedgwood’s pottery factory at Etruria), and on reform of the criminal law. A distinguished historian of science, he says much about medical experiments, scientific research, and the increasingly humane treatment of mental disorders.

While Bárbaros is a classic in borderland studies, it is not stuffy and boring at all.

The stories and details in the book give life to what happened a long time ago in distant lands. Weber shows readers how dynamic and fluid Spanish borderlands in the Americas really were. I particularly find it fascinating how the book reveals people’s flexibility in the face of seemingly rigid colonial categories.

For centuries German historians underplayed the Enlightenment, treating it as an unwelcome foreign import. Writing with the zeal almost of a missionary, Reed shows that Germany participated fully in the Enlightenment, and that the great luminaries of the German classical age, Goethe and Schiller, continued its endeavours in individual and sometimes idiosyncratic ways. He also offers a unique introduction to the philosophy of Kant, showing how it developed in the specific milieu of Prussia under the Enlightened despot Frederick the Great, and drawing attention also to his pioneering work as a theoretical scientist: Kant was the first person to suggest that the nebulae visible beyond the Milky Way might be separate galaxies.

Phillipson’s book is, for us, the best intellectual biography about Smith.

It provides a balanced overall account of Smith’s economics and wider thought and traces their origins and evolution back to the places where Smith lived. It is a very fine read indeed. Quite possibly it is the most insightful book yet on Smith’s life and work.

It is a must-read for Smith scholars. It is also an important corrigendum to the many accounts that describe Smith as an absent-minded professor, somewhat detached from the world. Phillipson argues convincingly that Smith, while he may have had Asperger’s, was a man of the world, a very competent administrator in academic and other matters, and a much sought-after policy advisor at the highest level.

I remember the first time I realized I was in a city without addresses—Dubai, as it happened—and I was dumbfounded that such a place could exist, let alone succeed. In this book, Deirdre Mask unearths the hidden history of street addresses—a relatively recent invention from the Age of Enlightenment—and notes how many places ranging from rural West Virginia to hyper-modern Tokyo and Seoul do just fine without them.

In this wild ride from addressless ancient Rome to meticulously gridded and numbered Chicago, Mask explains how addresses have been used to keep track of citizens (for both good and ill) and how street names allow urban communities to define themselves by, say, changing Robert E. Lee Avenue into Martin Luther King Boulevard.

London’s British Museum, with its massive and diverse collections, is world famous and the story of its foundation and early years in the eighteenth century sheds light on the histories of collecting, knowledge, and exploration. More than twenty essays were assembled to celebrate the opening of the Enlightenment Gallery in the King’s Library after years of research and refurbishment. These essays draw readers into the people, the objects, and the ideas that shaped this important and influential institution. The book is lavishly illustrated with gorgeous photographs of paintings and statues, coins, fossils, china, and much more—a wonderful way to grasp the museum’s stupendous holdings and also to understand better the controversies it has engendered.

This is an original view of the Enlightenment by one of the most exciting of its current historians. The Enlightenment urged people to think for themselves; intellectual authority resided ultimately within the individual. It valued the emotions as highly as reason; emotions included what philosophers called ‘the passions’, not just sympathy with others, but individual desires and appetites. The Enlightenment was also a period of increasing material prosperity, in which some thinkers still praised the virtue of frugality, while others pointed out that luxury and self-indulgence were necessary to drive the modern economy. These arguments, displayed here with energy and clarity, are with us still.