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The Education of Henry Adams.
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I started worrying about populism in 2008, when vice-presidential candidate Sarah Palin chastised the elitists, whom she defined as “people who think they’re better than anyone else.” Meanwhile, she thought she was so much better than anyone else that she could serve as backup leader of the world despite the fact that she believed that the political leader of the United Kingdom is the queen. After she lost she vowed, “I’m never going to pretend like I know more than the next person. I’m not going to pretend to be an elitist. In fact, I’m going to fight the elitist.” She was unaware that there is a third option: to study so that you know more than the next person.
The co-creator of SPY magazine, Kurt Andersen was my hero in high school. He’s been an NPR radio host, a novelist, a magazine editor, and a co-author with Alec Baldwin on their Trump book. But this book feels like all the thinking he’s done in those places put in one place. It’s a textbook of American history from the Puritans until today, through the lens of our special predilection for conspiracy, con artists, and fabulists, both on the left and the right, and how it all culminates in the 1960s. So smart, so funny, so jealous.
You're entitled to your own opinion but not your own facts
Fantasy is the USA's primary product. From the Pilgrim Fathers onward America has been a place where renegades and freaks came in search of freedom to create their own realities with little objectively regulated truth standing in their way. The freedom to invent and believe whatever the hell you like is, in some ways, an unwritten constitutional right. But, this do-your-own-thing freedom also is the driving credo of America's current transformation where the difference between opinion and fact is rapidly crumbling.
I grew up on the Northern Plains, visiting Indian Reservations where my mother was a social worker. The poverty, hopelessness, and general lack of medical care and schooling made a profound impact on me. It led me to Graduate School and the study of American Indians. Of my twelve books, two have been finalists for the Pulitzer Prize, and several others have won minor prizes. As a historian, I realize that we can turn things around. We can strive to better understand the past, and prepare our children and grandchildren for the future. But this will never happen by banning books. We must face the brave, new world that is upon us.
I doubt that there is any American who can look at our country over the past four or five years and conclude that the ship is running smoothly.
Hofstadter, a Pulitzer Prize-winning historian from the 1950s, is the first historian to really put his finger on what makes America tick. He sees a clear relationship between concern over Status (and one could include race), anxiety, paranoia, irrational fear, and the evolution of politics.
And while the book is not quite as pessimistic as the title might seem, I wonder what he would say about the country’s status today? Are we as a nation really committed to democracy? It would seem that a considerable percentage of people are not. Those same people seem to promote violence.
And has not the massive increase in shootings been a major factor in increasing our anxiety, and paranoia? Such an increase in those concerns has…
Anti-Intellectualism in American Life is a book which throws light on many features of the American character. Its concern is not merely to portray the scorners of intellect in American life, but to say something about what the intellectual is, and can be, as a force in a democratic society.
"As Mr. Hofstadter unfolds the fascinating story, it is no crude battle of eggheads and fatheads. It is a rich, complex, shifting picture of the life of the mind in a society dominated by the ideal of practical success." —Robert Peel in…
I am the Fletcher Jones Professor of Economics at Pomona College. I started out as a macroeconomist but, early on, discovered stats and stocks—which have long been fertile fields for data torturing and data mining. My book, Standard Deviations: Flawed Assumptions, Tortured Data, and Other Ways to Lie with Statistics is a compilation of a variety of dubious and misleading statistical practices. More recently, I have written several books on AI, which has a long history of overpromising and underdelivering because it is essentially data mining on steroids. No matter how loudly statisticians shout correlation is not causation, some will not hear.
A biting quip in the debate about whether computers are on the verge of surpassing (or have already surpassed) human intelligence is, “It is not that computers are getting smarter but that humans are getting dumber.”
In the same spirit, Nichols argues that “These are dangerous times. Never have so many people had access to so much knowledge, and yet been so resistant to learning anything.”
People are now exposed to more information than ever before, provided both by technology and by increasing access to every level education. These societal gains, however, have also helped fuel a surge in narcissistic and misguided intellectual egalitarianism that has crippled informed debates on any number of issues. Today, everyone knows everything; with only a quick trip through WebMD or Wikipedia, average citizens believe themselves to be on an equal intellectual footing with doctors and diplomats. All voices, even the most ridiculous, demand to be taken with equal seriousness, and any claim to the contrary is dismissed as undemocratic elitism.…
I started worrying about populism in 2008, when vice-presidential candidate Sarah Palin chastised the elitists, whom she defined as “people who think they’re better than anyone else.” Meanwhile, she thought she was so much better than anyone else that she could serve as backup leader of the world despite the fact that she believed that the political leader of the United Kingdom is the queen. After she lost she vowed, “I’m never going to pretend like I know more than the next person. I’m not going to pretend to be an elitist. In fact, I’m going to fight the elitist.” She was unaware that there is a third option: to study so that you know more than the next person.
If you’ve ever wondered if people today are dumber than people in the past, you should watch Idiocracy. And then read this book. It shows how we’ve devolved into people who look at lists of the best five books and never actually read those books. In 2008, for a column for the L.A. Times, I had her take a quiz from the author of the book How Dumb Are You?: The Great American Stupidity Quiz and she got two wrong. I got 11 wrong. The point is: Read her book instead of mine.
A cultural history of the last forty years, The Age of American Unreasonfocuses on the convergence of social forces—usually treated as separate entities—that has created a perfect storm of anti-rationalism. These include the upsurge of religious fundamentalism, with more political power today than ever before; the failure of public education to create an informed citizenry; and the triumph of video over print culture. Sparing neither the right nor the left, Jacoby asserts that Americans today have embraced a universe of “junk thought” that makes almost no effort to separate fact from opinion.
As an author, I write both serious nonfiction and literary fiction. As a journalist, I have lifelong associations with The Atlanticand the Washington Monthly.I didn’t plan it, but four of my nonfiction books make an extended argument for the revival of optimism as intellectually respectable. A Moment on the Earth(1995) argued environmental trends other than greenhouse gases actually are positive, The Progress Paradox(2003) asserted material standards will keep rising but that won’t make people any happier, Sonic Boom (2009), published during the despair of the Great Recession, said the global economy would bounce back and It’s Better Than It Looks (2018) found the situation objectivity good on most major issues.
It’s fashionable to think doomsday is coming, so fashionable that young people’s mental health is being harmed by relentless negativism in education, politics, the media, and Hollywood.
Yet all previously predicted doomsdays did not happen!
Historically, optimists have proven right far more often than pessimists. In this book Ridley makes the case that a revival of intellectual respectability for optimism would be good for society. Pessimists think there is no hope. Optimists believe reforms will succeed and society can improve.
Shortlisted for the BBC Samuel Johnson Prize for Non-fiction 2011.
Life is on the up.
We are wealthier, healthier, happier, kinder, cleaner, more peaceful, more equal and longer-lived than any previous generation. Thanks to the unique human habits of exchange and specialisation, our species has found innovative solutions to every obstacle it has faced so far.
In 'The Rational Optimist', acclaimed science writer Matt Ridley comprehensively refutes the doom-mongers of our time, and reaches back into the past to give a rational explanation for why we can - and will - overcome the challenges of the future, such as climate…
As an author, I write both serious nonfiction and literary fiction. As a journalist, I have lifelong associations with The Atlanticand the Washington Monthly.I didn’t plan it, but four of my nonfiction books make an extended argument for the revival of optimism as intellectually respectable. A Moment on the Earth(1995) argued environmental trends other than greenhouse gases actually are positive, The Progress Paradox(2003) asserted material standards will keep rising but that won’t make people any happier, Sonic Boom (2009), published during the despair of the Great Recession, said the global economy would bounce back and It’s Better Than It Looks (2018) found the situation objectivity good on most major issues.
Maybe you think Asia and Africa are mired in depressing immiseration. Certainly that’s what the mainstream media sell us. Yet in the last 25 years more progress has been made against poverty in these places than in all of previous human history combined! Radelet, a professor at Georgetown University, shows that the improvement – still a long way to go, of course – of the developing world is the most important thing happening in our spinning world.
The untold story of the global poor: "Powerful, lucid, and revelatory, The Great Surge...offers indispensable prescriptions about sustaining global economic progress into the future" (George Soros, chairman of Soros Fund Management).
We live today at a time of great progress for the global poor. Never before have so many people, in so many developing countries, made so much progress, in so short a time in reducing poverty, increasing incomes, improving health, reducing conflict and war, and spreading democracy.
Most people believe the opposite: that with a few exceptions like China and India, the majority of developing countries are hopelessly mired…
As an author, I write both serious nonfiction and literary fiction. As a journalist, I have lifelong associations with The Atlanticand the Washington Monthly.I didn’t plan it, but four of my nonfiction books make an extended argument for the revival of optimism as intellectually respectable. A Moment on the Earth(1995) argued environmental trends other than greenhouse gases actually are positive, The Progress Paradox(2003) asserted material standards will keep rising but that won’t make people any happier, Sonic Boom (2009), published during the despair of the Great Recession, said the global economy would bounce back and It’s Better Than It Looks (2018) found the situation objectivity good on most major issues.
Nussbaum, a philosopher at the University of Chicago, is among the great minds of our era. In this book she shows – admittedly, at a slow pace – that ability to forgive is essential to individual love, political justice, and the smooth running of society. Today’s politics and social media cultivate recriminations, downplay the moment in which we forgive. Nussbaum describes a better way.
Anger is not just ubiquitous, it is also popular. Many people think it is impossible to care sufficiently for justice without anger at injustice. Many believe that it is impossible for individuals to vindicate their own self-respect or to move beyond an injury without anger. To not feel anger in those cases would be considered suspect. Is this how we should think about anger, or is anger above all a disease, deforming both the personal and the political?
In this wide-ranging book, Martha C. Nussbaum, one of our leading public intellectuals, argues that anger is conceptually confused and normatively pernicious.…
As an author, I write both serious nonfiction and literary fiction. As a journalist, I have lifelong associations with The Atlanticand the Washington Monthly.I didn’t plan it, but four of my nonfiction books make an extended argument for the revival of optimism as intellectually respectable. A Moment on the Earth(1995) argued environmental trends other than greenhouse gases actually are positive, The Progress Paradox(2003) asserted material standards will keep rising but that won’t make people any happier, Sonic Boom (2009), published during the despair of the Great Recession, said the global economy would bounce back and It’s Better Than It Looks (2018) found the situation objectivity good on most major issues.
Steinbeck is one of my favorite novelists (Willa Cather, the other) but boy did he run off the rails with this, his final book.
He describes an American society locked in irreversible decline, with everything getting worse and our polity doomed. Sixty years later the United States remains the envy of the world and almost every America today lives better materially, with more freedom and security, than almost everyone of 1961.
The novel is a reminder of the extent to which ideological negativity is ubiquitous in literature.
The Nobel committee claimed that while giving John Steinbeck the 1962 Nobel Prize in Literature that he had "resumed his place as an independent expounder of the truth, with an unbiased feel for what is authentically American" with The Winter of Our Discontent.The main character of Steinbeck's final book, Ethan Allen Hawley, is a clerk at a grocery shop that his ancestors formerly ran. Ethan's wife is restless now that he is no longer a member of Long Island's aristocratic society, and his teenagers are pining for the enticing material comforts he is unable to supply. Then, one day, in…
An experienced historian who’s occupied both academic and public posts and written for popular as well as academic audiences, I’ve become absorbed by what’s behind the history so many of us read for all the reasons we read it: enlightenment, pleasure, and lessons about life in a fragile world. That’s taken me to write and teach about the professional lives of historians, about some fundamental realities of historical thought, and now about historians themselves: who they are, what they do, and why they do it. It’s often said that if you wish to understand books, know the people who write them. The books I’ve recommended help do that.
This splendid book, by another teacher of mine, one of the most influential 20th-century historians of the United States, takes up the works of three similarly prominent early 20th-century historians: Charles A. Beard, Frederick Jackson Turner, and Vernon L. Parrington. Their books, too, make rewarding reading, even though time may have left their interpretations in the dust—Beard’s on the Constitution being, writes Hofstadter, an “imposing ruin.” Turner’s on the frontier and Parrington’s on American thought are also mostly ignored by historians today. So why bother with them? Because they can still be read for what they cover—the creation of a constitutional republic, how democracy came into being, and core American convictions. Hofstadter’s easy colloquial style is a delight. It’s critical, albeit sympathetic, American history at its best.
A detailed look at the ideas and contributions of the 3 major interpretive historians of the U.S. in the 20th century: Frederick Jackson Turner, Charles A. Beard and V. L. Parrington.
For as long as I can remember, I have been deeply interested in how people understand and use the past. Whether it is a patient reciting a personal account of his or her past to a therapist or a scholar writing a history in many volumes, I find that I am consistently fascinated by the importance and different meanings we assign to what has gone before us. What I love about Herodotus is that he reveals something new in each reading. He has a profound humanity that he brings to the genre that he pretty much invented. And to top it all off, he is a great storyteller!
There are many books about Herodotus, but John Gould’s book remains the best introduction even after thirty years. It appeared in the series Historians on Historians, and Gould approaches history with an eye for what is distinct and unique in Herodotus’s work.
There are excellent chapters on how Herodotus narrates his history, his views on religion and causation, and many other important aspects of the work. I like that, in contrast to earlier treatments of Herodotus (which often had a condescending attitude), Gould is sympathetic to what Herodotus was trying to accomplish, though, at the same time, he maintains a critical distance towards the author and his work.
This text brings new approaches to Herodotus' sources and to his methods of collecting information, to the logic of his narrative and to his understanding of human behaviour. Drawing on recent advances in the understanding or oral tradition, the author takes issue with a number of theories about Herodotus' historical thinking. Herodotus as a story teller, he argues, does not preclude Herodotus as a historian; reciprocity is central to his method; Herodotos' declared subject, the Persian Wars, is itself Herodotus' own construct, embodied in the form of continuous narrative derived from a mass of local and family traditions that reach…
