100 books like The Body in the Mind

Cephalopods, which encompass creatures like squids, cuttlefish, and octopuses, stand as some of nature's most peculiar inhabitants.

Without bones or outer shells, they possess the remarkable ability to alter their shape, almost resembling characters from Gary Larson's extraterrestrial sketches. What sets them apart further is their exceptional intelligence, a trait not commonly associated with their mollusk cousins like snails and oysters.

Godfrey-Smith puts forth a compelling argument suggesting that intelligent life may have independently evolved multiple times right here on our home planet. He contemplates whether consciousness, once believed to be a solely human attribute, emerged early in the animal kingdom's evolutionary journey, serving as a vital mechanism for interpreting sensory information, evading predators, and sourcing sustenance.

I love this book because it demonstrates the human value of being excellent in personal and professional contexts. Like many musicians, I strive for excellence and in this book Schwartz &  Sharpe draw a picture of excellence that includes “practical wisdom” – knowing how to do the right thing at the right time in the right way for the right reasons. A lovely book that is sure to be a helpful guide for those of us seeking personal fulfillment through any kind of meaningful activity.

This is a moving and profound book about how to reclaim our sense of self through meaningful activities and relationships. Crawford carefully studies how our attention is manipulated in various modern contexts, and what we can do to reclaim our sense of individuality. It is a book that underscores the importance of dealing with the real world—the people we encounter and the objects we use. This is the book that might convince you to take up knitting or the guitar. At the very least, it will help you understand some of what you gain by doing those things.  

I love the way Malafouris delves into deeply philosophical questions about the boundaries of the mind. Working from the perspective of cognitive archeology, he broadly examines what makes us human in our engagement with objects and each other. Why does it help to understand the mind this way? Whenever we want to learn more about how we do the things we do, theories like Malafouris’ material engagement theory can help us to organize familiar tasks and situations in a way that makes the underlying cognitive processes transparent. If you want to improve your performance in any area, conceptual frameworks like this one (and the one in my book) can bring tacit processes into focus. 

Where Andy Clark leaves off, claiming that cognition is extended into the environment via the tools that we use, Kirchhoff and Kiverstein take up claiming that consciousness itself may also be extended into the environment under certain circumstances. Consider that moment when you and someone close to you are both trying to remember the name of some actor from a movie. You both feel like the name is on the tip of your tongues but can’t quite come to a realization. You manage to blurt out the first name but nothing else and then your partner blurts out the last name. As per Andy Clark, this is clearly a case of extended cognition between two people. But is it perhaps also a case of a momentary shared consciousness? 

Kirchhoff and Kiverstein first provide a scholarly analytical philosophical treatment of recent iterations of the extended cognition hypothesis primarily to draw the… show more.

In order to be moral and responsible agents, our will must be free in the sense that we make choices animated by our individual consciences. Much of the neoliberal consumer world uses big data sets and our personalized digital fingerprints in order to cater to our every wish and desire, and to sell merchandise. Research shows that individuals disregard ethical responsibility when they believe that humans are not free, and that we are instead governed by innate drives and biological functions. Mele challenges recent research that uses cognitive science to argue that the human will is not free and instead exists as an illusion. This book provides a deep analysis of why we have grounds to be confident that we can act freely, governed by our internal beliefs, commitments, and goals.

Stanovich takes his title from the very last sentence in Richard Dawkin’s book The Selfish Gene, “We, alone on earth, can rebel against the tyranny of the selfish replicators.” In his book, Stanovich shows how human beings are able to rebel against those selfish replicators – our genes. It involves exercising, in Kahneman’s terminology, our ‘system two’ and exercising tenacity and self-discipline in bringing to bear logic and rationality in our decisions. This book is not an easy read, but it is a fascinating account of why human thinking is different and of what such differences might in principle enable us to do. 

On the last page of The Continuity of Mind, I playfully hinted at a sequel (probably written by someone else) that would continue the paradigm’s push not just away from a “computer metaphor for the mind” but even beyond a brain-based approach to cognition. A couple of years later, Tony Chemero published Radical Embodied Cognitive Science, which (to me) felt like that sequel. 

In Radical Embodied Cognitive Science, Chemero draws on philosophy, then on cognitive psychology, then on dynamical systems theory, then on ecological psychology, and finally back to philosophy to tell the story of a progressive interdisciplinary approach to understanding sensorimotor processing and human experience as belonging to the natural order – rather than being some unique phenomenon that has no overlap with the rest of the natural world. After setting the stage with a treatment of the philosophical background and defining what the theoretical stakes… show more.

This book provides the reader with a foundation as to how we think through our bodily experience in the world. It argues that we think through the body and through experience and that bodily engagement with the world (organism-environment interaction) is used to develop more abstract modes of thought.

I find this key to understanding design generally.

Professor Elizabeth Loftus essentially launched the modern field of eyewitness studies with her experiments on the dynamics of human memory in the eyewitness context, and this book discusses her most important experiments, major studies which reinvigorated this important field.

She demonstrated that memory can be reconfigured in the presence of post-event information, to the degree that a given eyewitness memory may bear no resemblance to the actual events supposedly being remembered.

This is among the most important books in forensic cognitive science, the psychological basis of law enforcement, and the criminal justice system.

Loftus began the studies which culminated in my own book. Her work focused on eyewitness memory, but has implications far beyond that realm in more modern research.

The dynamics she identified operate in realms as disparate as officer-involved shootings, training for the detection of terrorist bombs, and even beliefs in paranormal phenomena and "sightings" of such… show more.