Here are 100 books that The Body in the Mind fans have personally recommended if you like
The Body in the Mind.
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I’ve always thought of myself as someone who “cares about animals,” but I came to see that I was thinking mainly about mammals and birds and overlooking the vast majority of animal life: fishes and invertebrates. I’m a philosophy professor at the London School of Economics, and for almost 10 years now, I’ve also been part of an emerging international community of “animal sentience” researchers—researchers dedicated to investigating the feelings of animals scientifically. In 2021, a team led by me advised the UK government to protect octopuses, crabs, and lobsters—and the government changed the law in response. But there is a lot more we need to change.
I love the way the book takes you on a personal journey—full of close-up, underwater encounters with octopuses and cuttlefish—that led Godfrey-Smith to a profound revelation: evolution has created minds not just once but over and over again.
When we think about “animal minds,” we often think about cats, dogs, chimpanzees, and dolphins… but these are all mammals—only one tiny twig on the tree of life. Minds are everywhere, including in invertebrate animals that are very different from us.
'Brilliant' Guardian
'Fascinating and often delightful' The Times
SHORTLISTED FOR THE 2017 ROYAL SOCIETY SCIENCE BOOK PRIZE
What if intelligent life on Earth evolved not once, but twice? The octopus is the closest we will come to meeting an intelligent alien. What can we learn from the encounter?
In Other Minds, Peter Godfrey-Smith, a distinguished philosopher of science and a skilled scuba diver, tells a bold new story of how nature became aware of itself - a story that largely occurs in the ocean, where animals first appeared.
Tracking the mind's fitful development from unruly clumps of seaborne cells to…
As an interdisciplinary scholar with professional musical training, I surveyed the literature in cognitive science for conceptual frameworks that would shed light on tacit processes in musical activity. I was tired of research that treats the musician either as a “lab rat” not quite capable of fully understanding what they do or as a “channel” for the mysterious and divine. I view musicians as human beings who engage in meaningful activity with instruments and with each other. Musicians are knowledgeable, skilled, and deeply creative. The authors on this list turn a scientific lens on human activity that further defines how we make ourselves through meaningful work and interactions.
I love this book because it demonstrates the human value of being excellentin personal and professional contexts. Like many musicians, I strive for excellence and in this book Schwartz & Sharpe draw a picture of excellence that includes “practical wisdom” – knowing how to do the right thing at the right time in the right way for the right reasons. A lovely book that is sure to be a helpful guide for those of us seeking personal fulfillment through any kind of meaningful activity.
A reasoned yet urgent call to embrace and protect the essential, practical human quality that has been drummed out of our lives: wisdom.
It's in our nature to want to succeed. It's also human nature to want to do right. But we've lost how to balance the two. How do we get it back?
Practical Wisdom can help. "Practical wisdom" is the essential human quality that combines the fruits of our individual experiences with our empathy and intellect-an aim that Aristotle identified millennia ago. It's learning "the right way to do the right thing in a particular circumstance, with a…
As an interdisciplinary scholar with professional musical training, I surveyed the literature in cognitive science for conceptual frameworks that would shed light on tacit processes in musical activity. I was tired of research that treats the musician either as a “lab rat” not quite capable of fully understanding what they do or as a “channel” for the mysterious and divine. I view musicians as human beings who engage in meaningful activity with instruments and with each other. Musicians are knowledgeable, skilled, and deeply creative. The authors on this list turn a scientific lens on human activity that further defines how we make ourselves through meaningful work and interactions.
This is a moving and profound book about how to reclaim our sense of self through meaningful activities and relationships. Crawford carefully studies how our attention is manipulated in various modern contexts, and what we can do to reclaim our sense of individuality. It is a book that underscores the importance of dealing with the real world—the people we encounter and the objects we use. This is the book that might convince you to take up knitting or the guitar. At the very least, it will help you understand some of what you gain by doing those things.
In his bestselling book Shop Class as Soulcraft, Matthew B. Crawford explored the ethical and practical importance of manual competence, as expressed through mastery of our physical environment. In his brilliant follow-up, The World Beyond Your Head, Crawford investigates the challenge of mastering one's own mind.
We often complain about our fractured mental lives and feel beset by outside forces that destroy our focus and disrupt our peace of mind. Any defense against this, Crawford argues, requires that we reckon with the way attention sculpts the self.
Crawford investigates the intense focus of ice hockey players and short-order chefs, the…
As an interdisciplinary scholar with professional musical training, I surveyed the literature in cognitive science for conceptual frameworks that would shed light on tacit processes in musical activity. I was tired of research that treats the musician either as a “lab rat” not quite capable of fully understanding what they do or as a “channel” for the mysterious and divine. I view musicians as human beings who engage in meaningful activity with instruments and with each other. Musicians are knowledgeable, skilled, and deeply creative. The authors on this list turn a scientific lens on human activity that further defines how we make ourselves through meaningful work and interactions.
I love the way Malafouris delves into deeply philosophical questions about the boundaries of the mind. Working from the perspective of cognitive archeology, he broadly examines what makes us human in our engagement with objects and each other. Why does it help to understand the mind this way? Whenever we want to learn more about how we do the things we do, theories like Malafouris’material engagement theory can help us to organize familiar tasks and situations in a way that makes the underlying cognitive processes transparent. If you want to improve your performance in any area, conceptual frameworks like this one (and the one in my book) can bring tacit processes into focus.
An account of the different ways in which things have become cognitive extensions of the human body, from prehistory to the present.
An increasingly influential school of thought in cognitive science views the mind as embodied, extended, and distributed rather than brain-bound or “all in the head.” This shift in perspective raises important questions about the relationship between cognition and material culture, posing major challenges for philosophy, cognitive science, archaeology, and anthropology. In How Things Shape the Mind, Lambros Malafouris proposes a cross-disciplinary analytical framework for investigating the ways in which things have become cognitive extensions of the human body.…
Over the past 25 years, I have spent half of my time as a professor of psychology at Cornell University and the second half as a professor of cognitive science at the University of California, Merced. The interdisciplinary field of cognitive science invites a much wider range of methods, theories, and perspectives in studying the mind. My work employs dynamical systems theory, neural network simulations, eye-tracking, and other dense-sampling measures of cognitive processes to reveal how the brain, body, and environment cooperate to generate mental activity. In 2010, I was awarded the William Procter Prize for Scientific Achievement from the Sigma Xi Scientific Research Honor Society. I have authored two books, The Continuity of Mind, and Who You Are.
Where Andy Clark leaves off, claiming that cognition is extended into the environment via the tools that we use, Kirchhoff and Kiverstein take up claiming that consciousness itself may also be extended into the environment under certain circumstances. Consider that moment when you and someone close to you are both trying to remember the name of some actor from a movie. You both feel like the name is on the tip of your tongues but can’t quite come to a realization. You manage to blurt out the first name but nothing else and then your partner blurts out the last name. As per Andy Clark, this is clearly a case of extended cognition between two people. But is it perhaps also a case of a momentary shared consciousness?
Kirchhoff and Kiverstein first provide a scholarly analytical philosophical treatment of recent iterations of the extended cognition hypothesis primarily to draw the…
In this jointly authored book, Kirchhoff and Kiverstein defend the controversial thesis that phenomenal consciousness is realised by more than just the brain. They argue that the mechanisms and processes that realise phenomenal consciousness can at times extend across brain, body, and the social, material, and cultural world. Kirchhoff and Kiverstein offer a state-of-the-art tour of current arguments for and against extended consciousness. They aim to persuade you that it is possible to develop and defend the thesis of extended consciousness through the increasingly influential predictive processing theory developed in cognitive neuroscience. They show how predictive processing can be given…
I have been studying neoliberal political economy and its future transformations since I wrote Rationalizing Capitalist Democracy. One major insight has been the deep entanglement of neoliberal political-economic practices with de facto power relations. The liberal normative bargaining characterizing Adam Smith’s Wealth of Nations yields to coercive bargaining in which threats of harm are the surest and best means to get one’s way. If one seeks to understand how systems will evolve when governed by strategic competition, then orthodox game theory is useful. However, if one seeks to live in a post-scarcity society in which genuine cooperation is possible, then we can enact solidarity, trust-based relationships, and collective moral accountability.
In order to be moral and responsible agents, our will must be free in the sense that we make choices animated by our individual consciences. Much of the neoliberal consumer world uses big data sets and our personalized digital fingerprints in order to cater to our every wish and desire, and to sell merchandise. Research shows that individuals disregard ethical responsibility when they believe that humans are not free, and that we are instead governed by innate drives and biological functions. Mele challenges recent research that uses cognitive science to argue that the human will is not free and instead exists as an illusion. This book provides a deep analysis of why we have grounds to be confident that we can act freely, governed by our internal beliefs, commitments, and goals.
Does free will exist? The question has fueled heated debates spanning from philosophy to psychology and religion. The answer has major implications, and the stakes are high. To put it in the simple terms that have come to dominate these debates, if we are free to make our own decisions, we are accountable for what we do, and if we aren't free, we're off the hook.
There are neuroscientists who claim that our decisions are made unconsciously and are therefore outside of our control and social psychologists who argue that myriad imperceptible factors influence even our minor decisions to the…
I taught philosophy (in particular critical reasoning!) for the colleges of Oxford University between 1987 and 2021. But, aged 15, I was thrown out of school (for truancy and disruption). Between the ages of 18 and 23 I travelled the world, hitch-hiking through Asia, living in Australasia, then travelling back through Africa. By the time I got home, starved of intellectual stimulation, I started an Open University Course and discovered logic. It was the hardest thing I had ever done. But also the most enjoyable. I loved getting to grips with difficult distinctions and concepts and having to use them precisely. Getting the answers right felt like an achievement. Getting them wrong, a challenge. I’ve loved logic ever since!
Stanovich takes his title from the very last sentence in Richard Dawkin’s book The Selfish Gene, “We, alone on earth, can rebel against the tyranny of the selfish replicators.” In his book, Stanovich shows howhuman beings are able to rebel against those selfish replicators – our genes. It involves exercising, in Kahneman’s terminology, our ‘system two’ and exercising tenacity and self-discipline in bringing to bear logic and rationality in our decisions. This book is not an easy read, but it is a fascinating account of why human thinking is different and of what such differences might in principle enable us to do.
The idea that we might be robots is no longer the stuff of science fiction; decades of research in evolutionary biology and cognitive science have led many esteemed thinkers and scientists to the conclusion that, following the precepts of universal Darwinism, humans are merely the hosts for two replicators (genes and memes) that have no interest in us except as conduits for replication. Accepting and now forcefully responding to this disturbing idea that precludes the possibilities of morality or free will, among other things, Keith Stanovich here provides the tools for the "robot's rebellion," a program of cognitive reform necessary…
I'm a designer, a teacher, a father, a husband, and a friend. I love beautiful things and personally want to know why I find certain things more beautiful than others. I love learning about the world and finding connections between everyday experience and art. When I say “art” I really am blending art, design, architecture, landscape architecture, product design, etc. I believe everything is connected in some way. If I were to pigeonhole myself in any way I would call myself a generalist design thinker. I draw, I write, I make little objects, I make big objects – I see very little difference in any of these things.
This book provides the reader with a foundation as to how we think through our bodily experience in the world. It argues that we think through the body and through experience and that bodily engagement with the world (organism-environment interaction) is used to develop more abstract modes of thought.
I find this key to understanding design generally.
In "The Meaning of the Body", Mark Johnson continues his pioneering work on the exciting connections between cognitive science, language, and meaning first begun in the classic "Metaphors We Live By". Johnson uses recent research into infant psychology to show how the body generates meaning even before self-consciousness has fully developed. From there he turns to cognitive neuroscience to further explore the bodily origins of meaning, thought, and language and examines the many dimensions of meaning - including images, qualities, emotions, and metaphors - that are all rooted in the body's physical encounters with the world. Drawing on the psychology…
Over the past 25 years, I have spent half of my time as a professor of psychology at Cornell University and the second half as a professor of cognitive science at the University of California, Merced. The interdisciplinary field of cognitive science invites a much wider range of methods, theories, and perspectives in studying the mind. My work employs dynamical systems theory, neural network simulations, eye-tracking, and other dense-sampling measures of cognitive processes to reveal how the brain, body, and environment cooperate to generate mental activity. In 2010, I was awarded the William Procter Prize for Scientific Achievement from the Sigma Xi Scientific Research Honor Society. I have authored two books, The Continuity of Mind, and Who You Are.
On the last page of The Continuity of Mind, I playfully hinted at a sequel (probably written by someone else) that would continue the paradigm’s push not just away from a “computer metaphor for the mind” but even beyond a brain-based approach to cognition. A couple of years later, Tony Chemero published Radical Embodied Cognitive Science, which (to me) felt like that sequel.
In Radical Embodied Cognitive Science, Chemero draws on philosophy, then on cognitive psychology, then on dynamical systems theory, then on ecological psychology, and finally back to philosophy to tell the story of a progressive interdisciplinary approach to understanding sensorimotor processing and human experience as belonging to the natural order – rather than being some unique phenomenon that has no overlap with the rest of the natural world. After setting the stage with a treatment of the philosophical background and defining what the theoretical stakes…
A proposal for a new way to do cognitive science argues that cognition should be described in terms of agent-environment dynamics rather than computation and representation.
While philosophers of mind have been arguing over the status of mental representations in cognitive science, cognitive scientists have been quietly engaged in studying perception, action, and cognition without explaining them in terms of mental representation. In this book, Anthony Chemero describes this nonrepresentational approach (which he terms radical embodied cognitive science), puts it in historical and conceptual context, and applies it to traditional problems in the philosophy of mind. Radical embodied cognitive science…
I'm a professor of cognitive and forensic cognitive science. I have consulted on hundreds of criminal cases, most involving violent crime, and have published a body of research on the cognitive dynamics involved in eyewitness memory, officer-involved shootings, and training for IED detection in counterterrorism environments. The dynamics I've studied in the law-enforcement/forensic realm have proven to be important in the realm of firefighting and other first-response emergency services, as I also discuss in my book Thinking Under Pressure. This is an important field of study across the emergency and first response services, and will probably become more important in the future.
We know from the work of Bartlett and Loftus that memory is malleable, changing in the directions of gist, brevity, and personal belief.
This book provides a more modern academic view of these phenomena, demonstrating why eyewitness memory, and other aspects of memory such as those involved in combat situations and officer-involved shootings, may be entirely inaccurate without any ill will or prevarication on the part of the given witness.
Not an easy read, but an important one for those who wish to have a full understanding of memory in the criminal justice system.
A decade or so of intensive research on false memory has revealed much that is not well understood outside the circles of scientists who specialize in such research. However, this research has produced findings that have major implications for a number of fields that are central to human welfare, such as medicine and the law. This book has been written to make those findings accessible to a much wider audience than research specialists including child protective services workers, clinical psychologists, defense attorneys, elementary and secondary teachers, general medical practitioners, journalists, judges, nurses, police investigators, prosecutors, and psychiatrists. For that reason,…
