Here are 100 books that St. Paul fans have personally recommended if you like
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I have always loved the Stoics, from the first time I read Seneca. I appreciate that they seek to speak to a wider audience than most philosophers, on issues that concern many: happiness, anxiety, pain, loss. The Stoics were wonderful writers, whose influence has been manifest throughout western philosophy. And they extended their expertise beyond the academy, and were very involved in politics. Seneca was the advisor to the emperor Nero; Cicero, who dabbled in Stoicism, was perhaps the most famous senator of Rome. Marcus Aurelius was emperor.
Each chapter in this book wrestles with central themes of Hellenistic Philosophy, which includes Stoicism, but also Epicureanism and Skepticism. The essays are wonderfully written, and deal with pressing eternal problems, such as the political significance of anger, and the nature and pitfalls of physical pleasure. Dr. Nussbaum relates the Stoics and other Hellenistic philosophers to pressing contemporary issues and concerns.
The Epicureans, Skeptics, and Stoics practiced philosophy not as a detached intellectual discipline but as a worldly art of grappling with issues of daily and urgent human significance. In this classic work, Martha Nussbaum maintains that these Hellenistic schools have been unjustly neglected in recent philosophic accounts of what the classical "tradition" has to offer. By examining texts of philosophers such as Epicurus, Lucretius, and Seneca, she recovers a valuable source for current moral and political thought and encourages us to reconsider philosophical argument as a technique through which to improve lives. Written for general readers and specialists, The Therapy…
I have always loved the Stoics, from the first time I read Seneca. I appreciate that they seek to speak to a wider audience than most philosophers, on issues that concern many: happiness, anxiety, pain, loss. The Stoics were wonderful writers, whose influence has been manifest throughout western philosophy. And they extended their expertise beyond the academy, and were very involved in politics. Seneca was the advisor to the emperor Nero; Cicero, who dabbled in Stoicism, was perhaps the most famous senator of Rome. Marcus Aurelius was emperor.
John Gray is an exceptional writer. In that respect alone, he is already reminiscent of the Stoics, who are some of the best writers among philosophers. Black Mass deals with the pitfalls of anger and ideology, when it comes to politics. The Stoics were famously skeptical of both, and urge practitioners to resist becoming too impassioned in political affairs—which reliably roil the soul.
A prophetic warning against the foolishness of crusades, John Gray's Black Mass challenges our belief in human progress.
Our conventional view of history is wrong. It is founded on a pernicious myth of an achievable utopia that in the last century alone caused the murder of tens of millions.
In Black Mass John Gray tears down the religious, political and secular beliefs that we insist are fundamental to the human project, examines the interaction of terrorism, declining world resources, environmental change, human myths of redemption and a flawed belief in Western democracy, and shows us how a misplaced faith in…
I grew up in a family that was focused on people, poetry, and politics. My parents both worked with children with disabilities in Massachusetts and my mother ran a daycare center in our house. As a reader, student, poet, and then editor, I’ve drawn on those experiences and expectations, and have searched through books looking for their echoes. Since 2007, I've edited books at Yale University Press where I'm currently Senior Executive Editor. I have a BA from Cornell University and an MFA in Creative Writing from the Iowa Writers’ Workshop. I've also worked in various publishing roles at ICM, Continuum, and Harvard University Press.
First published in 1958, this is one of Hannah Arendt’s most influential books and in it she attempts to define the human condition in the aftermath of World War II, developing her concept “natality.”
It’s a challenging book that I’ve wrestled with and argued with and never forgotten. It includes some of her most powerful and frequently cited passages about birth. Lately, I’ve been returning to its opening pages, in which she discusses the launch of Sputnik into space.
She saw this launch not as an exciting technological breakthrough, but as a fateful repudiation of our earthly existence, an existence that was defined by birth with possibilities and limitations.
The past year has seen a resurgence of interest in the political thinker Hannah Arendt, "the theorist of beginnings," whose work probes the logics underlying unexpected transformations-from totalitarianism to revolution.
A work of striking originality, The Human Condition is in many respects more relevant now than when it first appeared in 1958. In her study of the state of modern humanity, Hannah Arendt considers humankind from the perspective of the actions of which it is capable. The problems Arendt identified then-diminishing human agency and political freedom, the paradox that as human powers increase through technological and humanistic inquiry, we are…
The constellation we know as Taurus goes all the way back to cave paintings of aurochs at Lascaux. This book traces the story of the bull in the sky, a journey through the history of what has become known as the sacred bull.
I have always loved the Stoics, from the first time I read Seneca. I appreciate that they seek to speak to a wider audience than most philosophers, on issues that concern many: happiness, anxiety, pain, loss. The Stoics were wonderful writers, whose influence has been manifest throughout western philosophy. And they extended their expertise beyond the academy, and were very involved in politics. Seneca was the advisor to the emperor Nero; Cicero, who dabbled in Stoicism, was perhaps the most famous senator of Rome. Marcus Aurelius was emperor.
The Stoics were expansive philosophers, in that they were concerned about many diverse aspects of our existence: politics, ethics, epistemology, therapy, cosmology. The Stoics also aimed for their philosophy to be practical; hence, they wrote in accessible, readable fashion, so their teachings could reach many. The New York Times philosophers’ column, “The Stone,” shares Stoic concerns in applying philosophical thinking to a wide variety of topics, in a manner accessible to many. The Stone Reader is an anthology of some of the most popular essays from the New York Times column; the essays touch on many subjects, such as violence, anxiety, happiness, faith, and political power.
Once solely the province of ivory tower professors and university classrooms, contemporary philosophy was emancipated from its academic closet in 2010, when The Stone was launched in The New York Times. First appearing online, the column has attracted millions of readers through its accessible examination of topics like the nature of science, consciousness and morality, while also probing more contemporary issues such as the morality of drones, gun control and the gender divide.
Collected for the first time, The Stone Reader presents 133 influential pieces, placing nearly the entirety of modern philosophical discourse at a reader's grasp. With an introduction…
I received my first introduction to the Stoics when completing a Master’s in Philosophy. It was enough to spark a life-long interest. Later in life I read Stoicism widely, along with classical history, including Gibbon and Durant. What struck me about Gibbon’s work was how the ancient “golden age,” with the enlightened rule of its “five good emperors,” including Marcus Aurelius, closely mirrored the trajectory of the contemporary American empire. Today, pundits sometimes casually refer to the US as a reincarnation of the Roman Empire. They talk of Pax Americana, imperial presidencies, and American exceptionalism. I wondered how far one could take that idea and this led me to begin work on The Last Stoic.
For anyone interested in the broad sweep of world history, Durant’s Story of Civilization is a must-read. The scope of the work is simply breathtaking, extending from the dawn of human civilization to the end of the Napoleonic era. And Durant somehow manages to bring all the countless threads together and into context in an accessible manner. From Gibbon I turned to Durant for a more general view. In the volume Caesar to Christ, the similarities between the American and ancient Roman empires are made even starker. For instance, he writes, “the Roman patriciate and upper-middle class passed with impressive speed from stoic simplicity to reckless luxury.” Gibbon echoes the same sentiments in the first volume of the Decline and Fall.
In this massive book ,whose scope and wit recall the golden days of historical writing,Will Durant recounts the flaming pageant of the rise of Rome from a crossroads town to mastery of the world.He tells of its achievements from the Crimea to Gibraltar and from the Euphrates to Hadrian's wall,of its spread of classic civilization over the Mediterranean and western European world.
I’m fascinated by the question of where people get their values, particularly in our secular age. If you have a religion, the question is easy to answer: just point to your church or faith. For the unchurched like me, however, it’s tricky. We feel there’s something we should be able to point to, but what? As a professor of politics and philosophy, I’ve been exploring this question for more than a decade. My latest book argues that liberalism has become a comprehensive worldview and may be the key to who you and I are deep down.
Not many philosophers receive lots of letters from readers telling them they have changed their lives. But Pierre Hadot, the French philosopher and classicist, did.
Almost singlehandedly, he revived the understanding of ancient philosophy as a way of life—a practice for ordinary people to live better and more flourishing lives. His work is the best combination of serious scholarship and human purpose I know of.
This book presents a history of spiritual exercises from Socrates to early Christianity, an account of their decline in modern philosophy, and a discussion of the different conceptions of philosophy that have accompanied the trajectory and fate of the theory and practice of spiritual exercises. Hadota s book demonstrates the extent to which philosophy has been, and still is, above all else a way of seeing and of being in the world.
Like everyone else, I have life-long experience of caring and not caring for things; being sometimes careful and other times careless. Communication has been my central interest as a historical sociologist, and I’ve been considering its relationship to care (attachment, affection, worry, and burden) and security. I have always liked the word care, employing it often in the sense of warm attachment, but I have been looking at how care can at times enact control, violence, or abandonment.
I loved that Hamilton’s unpacking of the etymology of security led right to the notion of care.
This book had a shaping impact on how I think about care and its ties to security – a relation that continues to animate my interests. I learned that my cares (affections, attachments, worries) may mobilize me to enhance my security, which also may be done inadvertently at the expense of someone else’s. To put it another way, when we seek security, we are seeking to let go of our cares or to care less.
Security attends to the “inflated focus” on security as an instrument of control in contemporary cultural life and does so richly, drawing upon cultural forms such as fables, literature, and art in a beautiful and provocative text.
From national security and social security to homeland and cyber-security, "security" has become one of the most overused words in culture and politics today. Yet it also remains one of the most undefined. What exactly are we talking about when we talk about security? In this original and timely book, John Hamilton examines the discursive versatility and semantic vagueness of security both in current and historical usage. Adopting a philological approach, he explores the fundamental ambiguity of this word, which denotes the removal of "concern" or "care" and therefore implies a condition that is either carefree or careless. Spanning texts…
Nelson Johnson is a New York Times bestselling author (Boardwalk Empire) and has been fascinated with history and Clarence Darrow’s career all his life. From having practiced law many years and presided over 200(+) jury trials as a New Jersey Superior Court Judge, Nelson is uniquely qualified to tell the story of Darrow’s and his wife Ruby’s worst two years together. Nelson’s first four books have all prepared him to tell this story. It’s a tale that asks the reader to judge Darrow.
For me, Montaigne’s thoughts on life and human foibles compare favorably with those of St. Augustine. His insights on the human condition are valuable to anyone inclined to self-reflection on one’s own frailties. Montaigne’s advice on coping with one’s mortality is worth heeding. He counsels that in order to deny death its sting, “…let us deprive death of its strangeness; let us frequent it, let us get used to it; let us have nothing more in our mind than death.” Yet our mortality is only one of many issues he discusses. Montaigne offers up wisdom on everything from fear, prayer and solitude, to the virtues of social intercourse, avoiding unwanted relationships, and educating children.
Kevin Vost earned his doctorate in clinical psychology at Adler University with internship and dissertation work at the Southern Illinois University’s Alzheimer Center. He first came to know and love the Stoics in the 1980s through his studies in cognitive psychotherapy. He has taught psychology and gerontology at the University of Illinois at Springfield and Aquinas College in Nashville, Tennessee. He is the author of twenty books on psychology, philosophy, physical fitness, and theology, with three more books in press, including Memorize the Stoics! The Ancient Art of Memory Meets the Timeless Art of Living.
I wanted to include a book of fiction that brings Stoic thought to life in our modern world, and this was a tough decision for me. I’d like to draw attention to a wonderful little 150-page gem that is not nearly as widely known. Traylor’s fascinating little novel is actually “fictionalized,” its characters being crafted from actual people. And who are these people? Neither philosophers nor psychologists captivated by Stoic thought, nor average Joes or Janes out on the street, but the inmates of maximum security prisons Traylor met while working as a counselor. Epictetus is the Stoic who teaches most about personal, internal, moral freedom, and self-control, having once been a slave himself. This book shows how well the ex-slave’s lessons can resonate with and morally transform anyone today who strives for such freedom, even if imprisoned behind steel bars. Please do find an hour or two to read…
Take a fascinating look inside the old Ohio Penitentiary as you follow a group of inmates who meet weekly under the tutelage of a lifer named Zeno in a group called the Epictetus Club. The inmates study the teachings of this Greek philosopher, and with the help of his ancient wisdom they meet the daily challenges of their lives. Learning to think outside the limits of their own literal walls as they struggle to redeem themselves, the club members show us how to think beyond our own self-imposed limitations and comfort zones.
Matthew J. Van Natta is an author and podcaster who has been guiding people to Stoicism for over a decade. His focus is on the daily application of Stoic philosophy within the modern world. He writes fiction, drinks coffee, beer, and whiskey, and contemplates the human condition. His writings have been featured on SpiritualNaturalistSociety.org and Modern Stoicism.
In The Practicing Stoic, Ward Farnsworth has collected a wide range of Stoic and Stoicism-adjacent quotes into one place, each categorized by subject, and in so doing he has given every seeker of wisdom a true gift. Need advice concerning emotional health, overcoming adversity, dealing with wealth, or even the topic of death? The Practicing Stoic contains practical, timeless wisdom on every page. On my first reading, it felt like I was moving through years of my own journals, notebooks, and highlighted pages, except everything was conveniently organized rather than frustratingly scattered about. Farnsworth also lends us his own insights in this collection, as he expounds on the Stoic worldview while weaving together the many excerpts he has collected for us. The Practicing Stoic is a book I often find reason to return to, and it’s worth having on your shelf.
"Farnsworth beautifully integrates his own observations with scores of quotations from Epictetus, Seneca, Marcus Aurelius, Montaigne and others. This isn't just a book to read-it's a book to return to, a book that will provide perspective and consolation at times of heartbreak or calamity."-The Washington Post
See more clearly, live more wisely, and bear the burdens of this life with greater ease-here are the greatest insights of the Stoics, in their own words. Presented in twelve lessons, Ward Farnsworth systematically presents the heart of Stoic philosophy accompanied by commentary that is clear and concise.
