100 books like Caesar and Christ

Another Stoic classic. Written, again, in a highly accessible, conversational style. In fact, the only teachings by Epictetus that we know of today were recorded from his lectures by his disciple Arrian.  This book has given great solace to many people over the years. It is said that Frederick the Great never campaigned without it. And, the war hero Admiral James Stockdale credits Epictetus with helping him endure seven and a half years in a North Vietnamese military prison—including torture—and four years in solitary confinement. “No man is free who is not master of himself.”

This book (actually, this series of volumes) is of course an epic and a classic. And deservedly so—even though most scholars no longer find Gibbon’s account of the causes of Rome’s fall persuasive. 

Right or wrong, the book is a model of a study that is both immersed (sometimes admiringly and sometimes caustically) in individual characters and episodes and yet also intensely interested in the big picture. And the elegant, witty prose makes the book a pleasure to read. 

Analyses of modern Western decline often look for parallels in ancient Rome, and Gibbon’s study is almost a mandatory point of departure.

Leaders should develop a philosophy of life—a north star that will guide them through difficult times. This timeless classic by Roman emperor Marcus Aurelius provides a combination of wisdom and practical advice that serves as a reference both for those in a leadership position and for individuals seeking a deeper understanding of their daily lives. Here is a sample: “The longest-lived and those who will die soonest lose the same thing. The present is all that they can give up, since that is all you have, and what you do not have, you cannot lose.”

I love the way Wolfe brings one of the more arcane areas of the financial markets to life - namely bankruptcy workout - and skewers the greed and ambition of real estate investors in the 1990s.

I’m a huge admirer of Wolfe’s technique of writing a novel using journalistic interviews, and I’m struck by the way he nails the characters and actions when he describes how the bankruptcy process works. And all while keeping the reader absolutely hooked on the narrative.

I go back to Wolfe’s novels again and again, not just to be amused and entertained but to get a real insight into the dark heart and often absurd workings of the financial system.

I first got into Stoicism the way most people do: to feel better and get control over my emotions. But after I studied and practiced it more, I realized that I got into it for the wrong reasons! Stoicism’s goal isn’t to get control over emotions per se, but to eliminate a subset of them—the passions—because they stem from false beliefs. And you can’t control them; according to Stoic theory, once you let the passions arise by agreeing with the false underlying beliefs, they control you. Graver’s book was pivotal for my understanding of the Stoic theory of emotions in a deeper and more accurate way.

All the easily-portable volumes in Princeton University Press’s “Ancient Wisdom for Modern Readers” can be read in the time it takes to drink two glasses of wine (along with this book, one of my other favorites is How to Drink by the Renaissance humanist Vincent Obsopoeus).

For all their quarrels, ancient philosophers agree that the art of life is the preparation for death. Nobody expresses that wisdom with more panache than Seneca, a philosopher, financier, tutor to Nero, and playwright.

This selection from his works teaches us how to face the death and destruction that we see everywhere in Rome—and everywhere else too.

I turn to Seneca’s essays and letters for a good reminder to live with a minimum of regret and resentment.

Karen Armstrong’s book on St Paul –her second—is wonderful. It takes into account recent scholarship on the historical Paul, and in accessible fashion, explains what was controversial about his agenda, and what was likely omitted or edited out of his work. Paul’s mission was influenced in no small part by the prevalent Stoic thinking—above all, cosmopolitanism: Paul was a cosmopolitan, literally, a citizen of no place—but of the universe itself. And central to his understanding of Jesus’ teaching, Paul wished to wash away the parochial distinctions that divide us. Hence the baptismal cry he advised: no more Greek or Jew, man or woman, master or slave!

I simply had to include one of philosopher Pierre Hadot’s wise and weighty books on Stoic philosophy. The subject matter of this book is centered on Stoic thought, but draws on, compares, and contrasts Stoic ideas with other foundational ideas in ancient and more modern philosophy. The key theme, as the title suggests, is that philosophy’s highest calling is as a way to transform and improve the way one actually lives one’s life. While including chapters on Aurelius, and on Socrates, (a highly respected pre-Stoic inspiration to the Stoics), another main emphasis is on how Stoic practices serve as “spiritual exercises,” and how we can come to learn them, use them, and grow from them too as a means to make philosophy our own way of life. Not a particularly easy read, but a read well worth the effort – and repeated rereads as the years roll by.

Perhaps I’m cheating a bit on this one since I promised to recommend the best “modern” books on Stoicism and Seneca wrote his 124 famous letters almost 2,000 years ago, but since my other recommendations are Marcus Aurelius and Epictetus heavy, I wanted to make sure that any person exploring Stoicism for the first time gets a taste of Seneca too. While there are some wonderful books out there on the intriguing character of Seneca the man I’m not aware of a particular one-volume book that examines Seneca’s philosophy with the kind of depth we see in books on Aurelius and Epictetus. Besides, while the letters are ancient, this particular translation is modern and has been done by two highly-respected scholars of Stoic thought of the very first rank. They do a wonderful job (though I must admit, I first met Seneca’s Letters through the Penguin and Loeb editions and… show more.

Musonius was a celebrated teacher who was thrice banished from Rome. He would often turn would-be students away, explaining to a young Epictetus that “the more one pushes the intelligent person away from the life he was born for, the more he inclines towards it.” His school, he often said, was not some concert hall, where people come to be entertained, but a hospital, where they come, in trepidation, to be treated. Thus, he measured the success of his lectures not by the applause that they received, but by the shock and awe to which they gave rise. The twenty-one lectures preserved in Stobaeus were recorded by one of his students. They are full of practical, everyday advice aimed at instilling virtue, and include a lecture on household furnishings and even one on hair.