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When I was a child, I was forever drawing pictures of princesses in elaborate medieval and early modern dress. I devoured history books—especially those containing artworks that helped me visualize the people whose names rang out from their pages. Inexplicably, I was passionate about France and French language and culture from my primary school years. Then, in my early twenties, I stumbled onto Umberto Eco’s, The Name of the Rose, which appeared in English translation around 1983. History has been, and remains, my passion (as do whodunits). I have been passionately obsessed with in my research for over two decades—uncovering the truth that lies beneath the spin and the ashes.
With this excellent and seamlessly co-authored study, Christine and Tracy have Adams delve into the creation of the post of the royal significant other—an often-overlooked category of premodern female power and influence. They move beyond the salacious to an intellectual understanding of the complementarity of gendered premodern political power.
Kings throughout medieval and early modern Europe had extraconjugal sexual partners. Only in France, however, did the royal mistress become a quasi-institutionalized political position. This study explores the emergence and development of the position of French royal mistress through detailed portraits of nine of its most significant incumbents: Agnes Sorel, Anne de Pisseleu d'Heilly, Diane de Poitiers, Gabrielle d'Estrees, Francoise Louise de La Baume Le Blanc, Francoise Athenais de Rochechouart de Mortemart, Francoise d'Aubigne, Jeanne-Antoinette Poisson, and Jeanne Becu.
Beginning in the fifteenth century, key structures converged to create a space at court for the royal mistress. The first was…
When I was a child, I was forever drawing pictures of princesses in elaborate medieval and early modern dress. I devoured history books—especially those containing artworks that helped me visualize the people whose names rang out from their pages. Inexplicably, I was passionate about France and French language and culture from my primary school years. Then, in my early twenties, I stumbled onto Umberto Eco’s, The Name of the Rose, which appeared in English translation around 1983. History has been, and remains, my passion (as do whodunits). I have been passionately obsessed with in my research for over two decades—uncovering the truth that lies beneath the spin and the ashes.
Theresa starts our journey into the past life of Catherine of Aragon, whom many regard very mistakenly as a victim, with a pair of shoes, a painting, a rosary, a fur-trimmed baby blanket. She shows us how each of these things took meaning from the ways Catherine experienced and perceived them. Upon these traces and fragments, her portrait of Catherine emerges, and we glimpse her life lived five centuries ago. Engagingly written by Theresa in her clear and elegant prose, her cultural and emotional biography of Catherine truly brings us closer to understanding her life from her own perspective.
Despite her status as a Spanish infanta, Princess of Wales, and Queen of England, few of her personal letters have survived, and she is obscured in the contemporary royal histories. In this evocative biography, Theresa Earenfight presents an intimate and engaging portrait of Catherine told through the objects that she left behind.
A pair of shoes, a painting, a rosary, a fur-trimmed baby blanket-each of these things took meaning from the ways Catherine experienced and perceived them. Through an examination of the inventories listing the few possessions Catherine owned at her death, Earenfight…
When I was a child, I was forever drawing pictures of princesses in elaborate medieval and early modern dress. I devoured history books—especially those containing artworks that helped me visualize the people whose names rang out from their pages. Inexplicably, I was passionate about France and French language and culture from my primary school years. Then, in my early twenties, I stumbled onto Umberto Eco’s, The Name of the Rose, which appeared in English translation around 1983. History has been, and remains, my passion (as do whodunits). I have been passionately obsessed with in my research for over two decades—uncovering the truth that lies beneath the spin and the ashes.
Carole Levin’s magisterial work has now appeared in its second edition, a testament to its importance. Carole explores the myriad ways the unmarried, childless Elizabeth represented herself and the ways members of her court, foreign ambassadors, and subjects represented and responded to her as a public figure. Like her recently deceased successor, Elizabeth II, Elizabeth Tudor understood that she had to be seen to be believed. She fashioned herself into both the Virgin Queen and the mother of her people. Carole interrogates the gender constructions, role expectations, and beliefs about sexuality that influenced her public persona and the way she was perceived as a female Protestant ruler and points us to paths along which can travel to investigate other female monarchs regardless of time period and on a global scale.
In her famous speech to rouse the English troops staking out Tilbury at the mouth of the Thames during the Spanish Armada's campaign, Queen Elizabeth I is said to have proclaimed, "I may have the body of a weak and feeble woman, but I have the heart and stomach of a king." Whether or not the transcription is accurate, the persistent attribution of this provocative statement to England's most studied and celebrated queen illustrates some of the contradictions and cultural anxieties that dominated the collective consciousness of England during a reign that lasted from 1558 until 1603.
In The Heart…
When I was a child, I was forever drawing pictures of princesses in elaborate medieval and early modern dress. I devoured history books—especially those containing artworks that helped me visualize the people whose names rang out from their pages. Inexplicably, I was passionate about France and French language and culture from my primary school years. Then, in my early twenties, I stumbled onto Umberto Eco’s, The Name of the Rose, which appeared in English translation around 1983. History has been, and remains, my passion (as do whodunits). I have been passionately obsessed with in my research for over two decades—uncovering the truth that lies beneath the spin and the ashes.
This book appeared just as I was on the point of completing my doctoral thesis. It helped me to understand the importance of examining a queen and/or elite premodern woman’s networks—familial, political, diplomatic, friendship and how these networks underpinned her use of both soft and indeed hard power. When the document trail goes cold in the archives, looking more closely at female networks and how they played out is a great way of overcoming gaps and erasures—both deliberate and accidental. It remains a durable and very influential study and a bonus for non-Ibericists as it is in English.
Based on an exhaustive and varied study of predominantly unpublished archival material as well as a variety of literary and non-literary sources, this book investigates the relation between patronage, piety and politics in the life and career of one Late Medieval Spain's most intriguing female personalities, Maria De Luna.
Emrah Sahin is a specialist in the history of religious interactions and international operations in Islam and Muslim-Christian relations. He received a Ph.D. from McGill University, a Social Science and Humanities Research Award from Canada, the Sabancı International Research Award from Turkey, and the Teacher of the Year Award from the University of Florida. He is currently with the University of Florida as a board member in Global Islamic Studies, an affiliate in History, a lecturer in European Studies, a college-wide advisor, and the coordinator of the federal Global Officer program.
Kafadar’s classic is a compelling prose unraveling the sources and fundamentals of the Ottoman state. It helps navigate the state’s existentialist search for order between Europe and the Orient. I like this book also because it comes from a culturally versed author well trained in multiple countries, disciplines, and traditions. Its focus on early conversations makes it one of my top picks in the Ottoman Empire and the Wider World.
This text analyzes medieval as well as modern historiography from the perspective of a cultural historian, demonstrating how ethnic, tribal, linguistic, religious and political affiliations were all at play in the struggle for power in Anatolia and the Balkans during the late Middle Ages. This examination of the rise of the Ottoman Empire - the longest-lived political entity in human history - shows the transformation of a tiny frontier enterprise into a centralized imperial state that saw itself as both leader of the world's Muslims and heir to the Eastern Roman Empire.
Doing historical research and thinking about history is an essential part of my personality. During my life, many things changed: the language I speak most of the time, the country where I live, people closest to me, my views, tastes, and habits. Ancient history and its research remain my vocation, job, and place of safety from early youth till nowadays. I am grateful to all people, long dead and living, whose insights on the study of the human past have taught me not only how to do research, but first and foremost how to live.
This book is a reflection on the nature of historical research and the perils of history in the postmodern age. An influential current in the study of history has abandoned the aspiration of getting close to the truth and accepts ideologically motivated accounts of the past as equally valuable narratives. The repercussions of the controversy on ‘post-truth’ reach far beyond the limits of the academic world and are ubiquitous in contemporary Western society. Richard J. Evans knows that from his own experience, having served as an expert witness in Irwing v Penguin Books and Lipstadt libel case, relating to Holocaust denial. The book offers a lucid analysis of the conflicting trends in the theory and practice of historical research. It links between the study of the past and the possibility of attaining certainty on present-day issues.
E. H. Carr's What Is History?, a classic introduction to the field, may now give way to a worthy successor. In his compact, intriguing survey, Richard J. Evans shows us how historians manage to extract meaning from the recalcitrant past. To materials that are frustratingly meager, or overwhelmingly profuse, they bring an array of tools that range from agreed-upon rules of documentation and powerful computer models to the skilled investigator's sudden insight, all employed with the aim of reconstructing a verifiable, usable past. Evans defends this commitment to historical knowledge from the attacks of postmodernist critics who see all judgments…
I am a professor of history at Sarah Lawrence College and the author ofThe Plain and Noble Garb of Truth: Nationalism and Impartiality in American Historical Writing, 1784-1860. What has always fascinated me about history is how differently it can be interpreted by different people, even when looking at the exact same subject. While I write and teach on a variety of topics, ranging from the American Revolution to historiography, all of my courses and research deal in some way with the conflicts over how to represent the past that have divided both historians and the general public throughout the long history of history as a subject.
A collection of essays about “classic” works of history by (mostly) European historians ranging from Edward Gibbon to Jacob Burckhardt, Clive’s book brings these works to life even for readers unfamiliar with them. Clive’s short but rich essays on these historians provide a wonderful introduction to both their writings and to the study of historiography more generally, showing the value of these classic texts as works of literature and as gateways into the worlds of their authors.
In this collection of essays, the author demonstrates that while reading the great historians of the past, such as Gibbon, de Tocqueville, Carlyle, Macaulay, Michelet, Halevy, Marx and Burckhardt, is part of a complete education, history can also be great literature.
An experienced historian who’s occupied both academic and public posts and written for popular as well as academic audiences, I’ve become absorbed by what’s behind the history so many of us read for all the reasons we read it: enlightenment, pleasure, and lessons about life in a fragile world. That’s taken me to write and teach about the professional lives of historians, about some fundamental realities of historical thought, and now about historians themselves: who they are, what they do, and why they do it. It’s often said that if you wish to understand books, know the people who write them. The books I’ve recommended help do that.
This splendid book, by another teacher of mine, one of the most influential 20th-century historians of the United States, takes up the works of three similarly prominent early 20th-century historians: Charles A. Beard, Frederick Jackson Turner, and Vernon L. Parrington. Their books, too, make rewarding reading, even though time may have left their interpretations in the dust—Beard’s on the Constitution being, writes Hofstadter, an “imposing ruin.” Turner’s on the frontier and Parrington’s on American thought are also mostly ignored by historians today. So why bother with them? Because they can still be read for what they cover—the creation of a constitutional republic, how democracy came into being, and core American convictions. Hofstadter’s easy colloquial style is a delight. It’s critical, albeit sympathetic, American history at its best.
A detailed look at the ideas and contributions of the 3 major interpretive historians of the U.S. in the 20th century: Frederick Jackson Turner, Charles A. Beard and V. L. Parrington.
I've been working on questions of identity and history for more than thirty years. It's a very personal topic for me, as I come from a working-class background – something that I was acutely aware of throughout my school and university education, where people of my background were comparatively rare. History in my view has the power to construct essentialist identities that exclude and are potentially deadly. But history also has the power to critically question this essentialism and contribute to a more tolerant, open-minded, and self-reflective society. Hence, as a historian, I've been trying to support and strengthen an engaged and enlightened historiography that bolsters a range of progressive identifications without leading to essentialist constructions of collective identities.
Over the last twenty years, China has become one of the most powerful nation-states in the world, both economically and politically. Since 1949 it has been ruled by a Communist Party which is still claiming today that is pursuing socialism with a Chinese face. It unites a turbo-capitalism with a strong nationalism that seeks to bring the Chinese people behind the Communist Party. This book shows how alien nationalism is to many of China’s most distinguished intellectual traditions over the course of the twentieth century. Especially those historians working on non-Chinese topics have for a long time attempted to use their cross-cultural competencies to counter nationalist historical narratives.
Nationalism is pervasive in China today. Yet nationalism is not entrenched in China's intellectual tradition. Over the course of the twentieth century, the combined forces of cultural, social, and political transformations nourished its development, but resistance to it has persisted. Xin Fan examines the ways in which historians working on the world beyond China from within China have attempted to construct narratives that challenge nationalist readings of the Chinese past and the influence that these historians have had on the formation of Chinese identity. He traces the ways in which generations of historians, from the late Qing through the Republican…
As a historian of the U.S. presidency, I have long been fascinated by the ways in which aspirants for the White House energize and harness popular support for their candidacy. Tracing the development of electioneering practices from the early 1800s to today has been fascinating. Is there a connection between the hickory sprigs worn by Andrew Jackson’s supporters and the MAGA hats worn by Donald Trump’s supporters? Between the political rallies of William Henry Harrison and those of every modern presidential candidate? Between the derision leveled at politically active women in the 1830s and that directed at Sarah Palin and Hilary Rodham Clinton in the twenty-first century? You betcha!
This collection set me on the road of thinking about how politics consisted of more than just voting and holding office. Essays by Nancy Isenberg (on Aaron Burr and sexual politics), Jeff Pasley (on Thomas Jefferson and blocks of cheese), Andrew Robertson (on electioneering rituals), and Rosemarie Zagarri (on women and political parties) have been particularly influential in shaping my thinking about the interaction between traditional politics and cultural politics.
In pursuit of a more sophisticated and inclusive American history, the contributors to Beyond the Founders propose new directions for the study of the political history of the republic before 1830. In ways formal and informal, symbolic and tactile, this political world encompassed blacks, women, entrepreneurs, and Native Americans, as well as the Adamses, Jeffersons, and Jacksons, all struggling in their own ways to shape the new nation and express their ideas of American democracy. Taking inspiration from the new cultural and social histories, these political historians show that the early history of the United States was not just the…
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