100 books like Oxford Companion to World Mythology

The most compelling original source material for the Norse myths is a collection of anonymous poems known as the Poetic Edda. Based on a 13th-century Icelandic transcription of ancient oral legends, the Poetic Edda includes the creation myths of the Ash Tree and the Frost Giants, the adventures of Thor and Loki, and many other lesser-known Norse tales. Jackson Crawford’s translation manages the difficult task of making the stories understandable while capturing the rhythm and beauty of the original poems.

This will be one of my more controversial picks – there are plenty of people who disagree with Campbell as a folklorist, a mythographer, and with his depiction of the Hero’s Journey. But, what is important about Campbell is his exploration of why the elements that appear in stories have the impact they do on our psyche, and how they fit together. One may not agree with all of Campbell’s conclusions, but I don’t think there’s a writer out there who won’t benefit from his exploration of the subject. I know I did.

This book, more than any other on the subject, surprised and fascinated me.

Its thesis is deceptively simple. It suggests that the two hemispheres of the human brain were “strangers” to each other early in our evolutionary history (three millennia ago). The left hemisphere received the information from the right as a message from an unfamiliar source (an unseen “voice”).

Jaynes proposed that this was the basis for all religious experience. It was our intuitive right hemisphere that supplied the “voices” of the gods. True human consciousness only arose when this bicameral mind “broke down” and the “voice of God” was replaced with what had been speaking to us all along, the other more intuitive half of ourselves.

Published 1893, Laing considers all kinds of searching questions relating to astronomy, geology, spiritualism, poetry, taxation, finance, and much more. Clearly a possessor of a powerful intelligence, Laing endeavors to make sense of the universe and human life with the limited information he had at his disposal, compared to what we know today. How does the sun burn, he asks? Is it made from coal? A notion he dismisses with rational precision. Later, he considers the arms race from his nineteenth century viewpoint and uncannily predicts a “Great War” that will engulf most of Europe, with “Constantinople” being the likely catalyst of “the blood-rain deluges of the greatest war the world has ever seen”.

Early in the twentieth century, Marais studied a troop of baboons, studying their behavior, gaining insights into how this primate thinks, and, moreover, drawing conclusions about the development of the human psyche. Marais believed that the human unconscious mind, which he called “the subliminal soul” and which still “shapes our thoughts and actions”, is the ancient animal mentality, submerged beneath the evolution of the conscious mind. Therefore, he postulates, the hereditary mind that belonged to our pre-human ancestors is very much alive and well within us.

Living high in the world’s Arctic regions, Inuit civilization remained largely free of European influences until the twentieth century, allowing its traditions to remain relatively intact into the modern era. Like the Norse, Inuit are a people of wolves and sea monsters and giants. But while the Norse focus mainly on male gods and supernatural warriors, Inuit legends are full of female deities and resourceful humans, making for an arguably more relatable and compelling mythology. Neil Christopher’s immensely readable compendium of Inuit myths is a great introduction to this vibrant tradition.

For many fans of Greek myths, Egypt is the next logical stop on a journey to a broader understanding of world mythology. As a culture which influenced both the Hellenistic and Judeo-Christian world, Egypt’s stories inform our understanding of other Western traditions. And the mania for mummies and pyramids means outstanding examples of Egyptian artifacts await in museums across the world, helping make the ancient tales come alive. The Complete Gods and Goddesses of Ancient Egypt makes for a fantastic introduction into the world of Ra, Isis, and Osiris.

Unlike the Homerian epics, Gilgamesh has been studied by scholars since only the late 19th century. (David Damrosch’s The Buried Book: The Loss and Rediscovery of the Great Epic of Gilgamesh details its fascinating discovery among a box of cuneiform shards in the British Museum.) Yet this Babylonian epic predates the Odyssey by over a millennium and relates a hero’s journey even more formidable. While Odysseus just wants to get back home, Gilgamesh seeks immortality itself. Bloody battles with giants, marathon sex with goddesses, heartbreaking love between two men, and the universal human quest to reconcile ourselves with death—Gilgamesh has it all.

Terence Hanbury White is famous for writing The Sword in the Stone, The Once and Future King, and The Book of Merlin, all about King Arthur and his court. But he wrote many other books, both fiction and nonfiction.

This book is a translation of a Medieval bestiary, filled with strange animals like the Unicorn, the Dragon, the Phoenix, and the Amphisbaena. As White points out, the book was not meant as a mere rainy-day diversion, but was a serious attempt to catalog the animals of the world and how they related to man and the world.

White, a believer in the high knowledge and science of the often belittle Middle Ages, provides extensive footnotes showing that many of the apparently fantastic creatures and behaviors documented in the Bestiary do, indeed, have factual roots.

The Basilisk might stem from an imperfectly understood description of the King Cobra,… show more.

This short punchy book is written by ex-policy advisor Alex Evans, following his disillusionment with high power international climate politics. Having worked for the British Government and for the UN Secretary-General in the 2000s, Evans realised that scientific evidence and rational arguments were not enough to change the world for the better. In The Myth Gap, he therefore makes the case to recognise – or else to create – different stories, or myths, which provide the orientation and motivation for different people groups to act out change in their own different worlds. No one story will do the job; we need many.