Fans pick 100 books like My Beijing

Where the Mountain Meets the Moon drew me in with its beautiful illustrations and glimpse into the rich mythologies of China.

Minli, a poor girl, lives where Fruitless Mountain and Jade River meet and like Haroun, has a storyteller father. When she spends two copper coins on a talking goldfish, it tells her how to find the Old Man on the Moon and change her family’s fortune. Minli sets off on her quest in the company of a dragon who cannot fly and discovers that good fortune means more than riches.

A delightful fable of friendship and family, with stories from Chinese folklore embedded within the main narrative.

I always like reading anything about day-to-day living in China. In this book, I loved the descriptions of what life is like in rural China, eg making their own reed shoes and building their own roofs. On the surface, this book is about the idyllic life in the countryside. However, it is set during the cultural revolution but so subtly described in the back-drop that it is perfect for the target audience. We often read about the people banished to the countryside, and this book tells me what happens to them when they arrive.

I also enjoyed it as it is a translated text, so there is a sense that this is authentic.

This graphic novel, based on the author’s own childhood experiences, offers a darker picture of life in 1970s China than I usually like to share with other Americans, whose view is often already bleak at best. But Little White Duck passes my nuance test: for every episode that strikes the reader as shockingly foreign, there is something that highlights the commonality of human experience. The story begins in 1976, when four-year-old Na attends a funeral for Chairman Mao with her grief-stricken parents. In the years that follow, Na’s life continues to be shaped by political campaigns: inspired by the heroic tales of Lei Feng, Na and her friend perform many acts of kindness, but their attempt to “save” some baby chicks ends badly.

Most poignant of all is the story of Na’s trip to visit her grandmother in the countryside, where Na comes face to face with profound social inequity.… show more.

I’ve always loved Hong Kong New Wave movies, but they often emphasize action and flashy melodrama over historical context. For someone wanting to dig a little deeper, the graphic novel Boxers & Saints is a look into the parallel lives of two Chinese teenagers during the Boxer Rebellion—One is a red-blooded patriot eager to fight Western invaders. The other is a troubled girl who finds liberation in Christianity. Both characters are carried along, motivated, and then betrayed by fanaticism. When their paths cross, they are forced to learn the difference between religious faith and religious mania. The simple artwork isn’t meant to be lingered over…I read all 512 pages at breakneck speed.

St. Marks is Dead taught me how to write about history in a way that was vibrant and page-turning.

I’m not typically a person who will pick up a book about the Revolutionary War, which appears toward the beginning of the book as we learn about how St. Marks Place came to be, but I couldn’t put this book down. By the time Calhoun gets to the vivacious 1960s-1990s, the book becomes an unstoppable force about an iconic street in New York City, as much of a force as the city itself. 

I once lived in a close-knit neighborhood similar to the one in which this novel is set, and I was entranced by the interplay between the variety of characters in this tale of domestic suspense. The story isn’t so much about the woman who disappears one night as it is about the perplexed bunch of girlfriends who are left behind. I relished the voyeuristic peek into the hidden dramas of the various neighbors’ personal and family lives—it made me feel like I was riding a silent drone through the ’burbs, swooping unseen through kitchens, bedrooms, and backyards, uncovering people’s secrets!

Theodore Bestor carries the neighborhood theme forward into the boom years of the 1980s.  Based on ethnographic fieldwork between 1979 and 1981, Bestor pulls apart the deep web of social, economic, and political relationships which hold neighborhoods and communities together despite being submerged in the enormity of Tokyo.  He uncovers actors, institutions, and customs which facilitated modernization while sustaining a veneer of tradition.  At it core, Bestor’s neighborhood revealed a social and cultural inventiveness that enabled its communities to engage with and benefit from unprecedented social change.

This book manages to be both personal and political, valuing people’s stories and experiences while explaining the way redlining and urban renewal impact individuals over generations.

Mindy Fullilove doesn’t just talk about what happened when the brutality and racism of urban renewal uprooted diverse communities; she tells how it felt and what we can do now. Fullilove has been described as “the town shrink,” and her insistence on and commitment to cities as spaces where people’s well-being should be cared for is inspiring. 

In this book, she tells real stories of neighbors in Pittsburgh, PA, Newark, NJ, and Roanoke, VA–not places on which many books focus. As I read, her narrative expanded my mind about the ways we are all connected through our humanity and these often painful histories of place and what that connection implies for all of our futures. 

I love an intriguing premise and an unexpected twist. This book promised both, and it really delivered!

I think we are all curious about what goes on behind the closed doors of our neighbors, though the truth is usually incredibly mundane…especially when compared to this story! From the first page to the last, I couldn’t put down this psychological thriller.

Because I love a tale of great suspense, I find myself growing impatient whenever a story starts to peter out without any satisfying resolution. That was not the case with this book. It delivered great, well-developed characters and an unexpected ending. Bravo!

Benjamin Looker shows how an idealized image of neighborhoods animated cultural and political identities from World War II to the Reagan era.

I was particularly fascinated by his treatment of the 1970s when “power to the neighborhoods” was a rallying cry for both the left and the right. Jimmy Carter used neighborhood rhetoric to mobilize urban ethnics in 1976, while Ronald Reagan outdid him in 1980, using the gauzy rhetoric of neighborhood empowerment to mask his lack of support for federal policies to help neighborhoods.

This incredibly well-researched scholarly book is wonderfully written and sparkling with insights.