Here are 100 books that Moses Maimonides fans have personally recommended if you like
Moses Maimonides.
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I’m a historian of China and Japan whose work has hewed close to the cultural interactions between Chinese and Japanese over recent centuries. I’m now working on the history of the Esperanto movement in China and Japan from the first years of the twentieth century through the early 1930s. The topic brings together my interests in Sino-Japanese historical relations, linguistic scholarship, and Jewish history (the creator of Esperanto was a Polish-Jewish eye doctor). Over the last couple of decades, I have become increasingly interested in Jewish history. I think by now I know what counts as good history, but I’m still an amateur in Jewish history. Nonetheless, these books all struck me as extraordinary.
The collection of essay on the Talmud and early rabbinic literature is part of the immense “Companion” series that Cambridge University Press has been bringing out for some time. I have read their volume on baseball and the Beatles and one or two more. Each one of the essays in the Talmud volume is astonishingly insightful and, not always concomitant, a delight to read. These are not the usual words associated with the Talmud. In short, I enjoyed it immensely.
This volume introduces students of rabbinic literature to the range of historical and interpretative questions surrounding the rabbinic texts of late antiquity. The editors, themselves well-known interpreters of Rabbinic literature, have gathered an international collection of scholars to support students' initial steps in confronting the enormous and complex rabbinic corpus. Unlike other introductions to Rabbinic writings, the present volume includes approaches shaped by anthropology, gender studies, oral-traditional studies, classics, and folklore studies.
I’m a historian of China and Japan whose work has hewed close to the cultural interactions between Chinese and Japanese over recent centuries. I’m now working on the history of the Esperanto movement in China and Japan from the first years of the twentieth century through the early 1930s. The topic brings together my interests in Sino-Japanese historical relations, linguistic scholarship, and Jewish history (the creator of Esperanto was a Polish-Jewish eye doctor). Over the last couple of decades, I have become increasingly interested in Jewish history. I think by now I know what counts as good history, but I’m still an amateur in Jewish history. Nonetheless, these books all struck me as extraordinary.
Over the past decade or so, I’ve probably read six or seven biographies of Spinoza, some considerably more helpful than others. Nadler’s study is a striking success of scholarship and biography. Spinoza’s story of being this deft thinker but also being excommunicated in Holland (and we still don’t exactly know why) can make for a great story, but that was not the case before Nadler’s book appeared. I was fortunate to be able to tell the author how I felt about his book in person.
Baruch Spinoza (1632-1677) was one of the most important philosophers of all time; he was also one of the most radical and controversial. The story of Spinoza's life takes the reader into the heart of Jewish Amsterdam in the seventeenth century and, with Spinoza's exile from Judaism, into the midst of the tumultuous political, social, intellectual, and religious world of the young Dutch Republic. This new edition of Steven Nadler's biography, winner of the Koret Jewish Book Award for biography and translated into a dozen languages, is enhanced by exciting new archival discoveries about his family background, his youth, and…
I’m a historian of China and Japan whose work has hewed close to the cultural interactions between Chinese and Japanese over recent centuries. I’m now working on the history of the Esperanto movement in China and Japan from the first years of the twentieth century through the early 1930s. The topic brings together my interests in Sino-Japanese historical relations, linguistic scholarship, and Jewish history (the creator of Esperanto was a Polish-Jewish eye doctor). Over the last couple of decades, I have become increasingly interested in Jewish history. I think by now I know what counts as good history, but I’m still an amateur in Jewish history. Nonetheless, these books all struck me as extraordinary.
I have been for years intrigued by the character of Nachman Krochmal, the Jewish Hegelian scholar of the eighteenth century who wrote in Hebrew, but I was never able to find a coherent analysis of the man, his works, and his times that made satisfying sense—until I read Harris’s study.
"A well-organized and engaging read."
Religious Studies Review
The first in-depth look at...an important nineteenth century Jewish thinker and historian. Well-written [and] well- researched."
The Jerusalem Post Magazine
"A significant contribution to our understanding of the rise of modern Judaism in its East European manifestation."
Choice
Harris examines Nachman Krochmal's work, particularly as it aimed to guide Jews through the modern revolution in metaphysical and historical thinking, thus enabling them to commit themselves to Judaism without sacrificing intellectual integrity.
I’m a historian of China and Japan whose work has hewed close to the cultural interactions between Chinese and Japanese over recent centuries. I’m now working on the history of the Esperanto movement in China and Japan from the first years of the twentieth century through the early 1930s. The topic brings together my interests in Sino-Japanese historical relations, linguistic scholarship, and Jewish history (the creator of Esperanto was a Polish-Jewish eye doctor). Over the last couple of decades, I have become increasingly interested in Jewish history. I think by now I know what counts as good history, but I’m still an amateur in Jewish history. Nonetheless, these books all struck me as extraordinary.
Finally, I offer Morton Smith’s earlier study of the real-life Jesus. Everything Smith wrote was worth the time to read. His prose bristles with occasional invective, but always at the expense of figures from long ago. He takes no prisoners, shall we say, in his scholarship, and Jesus the Magician is exhibit A.
"A twentieth-century classic, uncannily smart, incredibly learned."--from the foreword by Bart Ehrman
This book challenges traditional Christian teaching about Jesus. While his followers may have seen him as a man from heaven, preaching the good news and working miracles, Smith asserts that the truth about Jesus is more interesting and rather unsettling.
The real Jesus, only barely glimpsed because of a campaign of disinformation, obfuscation, and censorship by religious authorities, was not Jesus the Son of God. In actuality he was Jesus the Magician. Smith marshals all the available evidence including, but not limited to, the Gospels. He succeeds in…
As an American, a Jew, and a novelist—though not necessarily in that order—I’ve always been interested in Jewish-American literature, and the Jewish-American experience in general. What was it like for the first Jews in America? What accounted for their success? What were the costs of assimilation? And where are they—we—headed? These books are a great starting point for anyone looking for answers to these questions. But be warned: in keeping with the Jewish tradition, they often answer those questions with more questions. Not, to quote the Jewish sage Jerry Seinfeld, that there’s anything wrong with that.
The golden age of Jewish-American literature began in the early 1950s and lasted until the early 1980s.
Pulitzers abounded: Saul Bellow won Humboldt’s Gift, and Bernard Malamud won for The Fixer.Norman Mailer won twice, in nonfiction and in fiction, for The Armies of the Night and The Executioner’s Song. (Grace Paley would win one in 1994 for stories originally published in this period.)
Philip Roth’s Portnoy’s Complaint, a novel about jerking off, sold more than 400,000 copies in hardcover in its first year. But you can’t talk about the golden age without mentioning Cynthia Ozick. The Pagan Rabbi, published in 1971, contains such essential stories as “Envy; or, Yiddish in America,” one of the most searing (and hilarious) indictments of assimilation—and writerly envy—ever printed.
I love the experience of reading a book that combines a known (to me or not!) story combined with elements that make it new again. It could be a parody, a “fractured fairy tale,” or a new retelling, funny or serious. For my book Little Red and the Cat Who Loved Cake, I read so many nursery rhymes and fairy tales in order to populate the town with fun versions of recognizable characters for Little Red to encounter, it makes me appreciate these books even more.
In another Wild West setting twist, an advice dispensing Rabbi is the vehicle for upcycling traditional folk tales. And it is funny: whether the Rabbi is busting through saloon doors to beat someone to the punchline of an Abe Lincoln joke or using his wits to outsmart bandits or simply helping out with a frontier domestic issue, I find myself literally laughing out loud. The illustrations are charmingly folky, and there is a glossary for the story sources which often turn out to be tales that are many hundreds of years old.
Rabbi Harvey is Back with Ten Hilarious New Adventures
In this follow-up to the popular The Adventures of Rabbi Harvey: A Graphic Novel of Jewish Wisdom and Wit in the Wild West, the Rabbi returns to the streets of Elk Spring, Colorado. Part Wild West sheriff, part old world rabbi, Harvey protects his town and delivers justice, wielding only the weapons of wisdom, wit, and a bit of trickery. These adventures combine Jewish and American folklore by creatively retelling comic Jewish folktales and setting them loose on the western frontier of the 1870s.
I grew up in the Soviet Union, where being Jewish had no intellectual or religious substance. My discovery of Judaism and Jewish history happened after my emigration, when I was already an adult. This helps me to relate to audiences and readers who are not Jewish. For example, a Japanese translation of my book on Jewish opposition to Zionism earned a place on a bestseller list in Japan, where hardly any Jews live. In the course of my university career, I have explained events in Israel in electronic and printed media on the five continents where I also have taught as a visiting professor.
My earlier work on Jewish opposition to Zionism focused mostly on ultra-orthodox Jews. This book introduced me to a different kind of religious Jews affiliated with the Reform movement.
These communities and their spiritual leaders, including Elmer Berger, opposed Zionism for different reasons. They embraced the United States as their homeland and no longer considered themselves in exile. They also found Zionist ideas akin to those of the antisemites, who consider the Jews a separate nation.
Dramatic changes have taken place in the last decade with respect to the views of the American Jewish community toward Israel and Zionism. Since the beginning of the Second Intifada in 2000, the involvement of the Israel lobby in precipitating the Iraq War and promoting war on Iran, and Israel's widely condemned wars in Lebanon and Gaza, large swaths of the American Jewish community have been disenchanted with Israel and Zionism as at no other time since the founding of the State of Israel.
However, anti-Zionism in America has a long history. Elmer Berger was undoubtedly the best-known Jewish anti-Zionist…
As a Jew that is both Ashkenazi and Persian that lives in Hong Kong where I’m raising my Jewish Chinese children, I see Judaism for its rich diversity. I’m passionate about changing people’s perceptions about what Jews look like and where we hail from. We are not a single story. To further that goal, in 2009, I founded Asian Jewish Life - a journal of spirit, society, and culture, have penned book chapters and articles on Jewish Asia, have written children’s books about communities that are Jewish&, and have lectured internationally on related topics. These books are about Jewish communities, but they’re really about family and tradition. Read diverse books!
Osnat and her Dove is so much more than a book that reflects Iraqi Jewish culture.
It is a book that will inspire girls to see the limitless possibilities that they have to choose their own paths. It’s a window into a community and history that readers likely know little about. The layered gouache illustrations create the illusion of texture and make the book even more magical.
Osnat was born five hundred years ago - at a time when almost everyone
believed in miracles. But very few believed that girls should learn to
read.
Yet Osnat's father was a great scholar whose house was
filled with books. And she convinced him to teach her. Then she in turn
grew up to teach others, becoming a wise scholar in her own right, the
world's first female rabbi!
Some say Osnat performed miracles - like healing a dove who had been shot by a hunter! Or saving a congregation from fire!
I love historical fiction, and with dual timelines, I often find myself identifying with a contemporary character who is trying to solve some mystery from the past. I wrote an article titled Five Questions to Ask Before Writing a Dual Timeline Novel, in which I addressed structure, how to relate the timelines to each other, and how to keep the reader engaged when going back and forth between time periods. I also wrote a blog post about how fitting the pieces together for this kind of work can be a bit like solving a jigsaw puzzle. Each of the novels I’ve recommended is an example of a satisfying final picture.
This is one of my favorite books of all time! Kadish adeptly intertwines the story of Ester in 1660s London with that of two modern academics, the soon-to-retire Helen and the grad student Aaron. As they research a treasure trove of papers they have received, they slowly learn of Ester’s astonishing story.
Academic success is not all that is at stake in the lives of Helen and Aaron, and we carefully follow their trials, too. Kadish wrote an article for the Paris Review in 2018 called “Writing the Lives of Forgotten Women,” which I often think of when creating my own characters.
WINNER OF A NATIONAL JEWISH BOOK AWARD A USA TODAY BESTSELLER "A gifted writer, astonishingly adept at nuance, narration, and the politics of passion."-Toni Morrison Set in London of the 1660s and of the early twenty-first century, The Weight of Ink is the interwoven tale of two women of remarkable intellect: Ester Velasquez, an emigrant from Amsterdam who is permitted to scribe for a blind rabbi, just before the plague hits the city; and Helen Watt, an ailing historian with a love of Jewish history. As the novel opens, Helen has been summoned by a former student to view a…
As an American, a Jew, and a novelist—though not necessarily in that order—I’ve always been interested in Jewish-American literature, and the Jewish-American experience in general. What was it like for the first Jews in America? What accounted for their success? What were the costs of assimilation? And where are they—we—headed? These books are a great starting point for anyone looking for answers to these questions. But be warned: in keeping with the Jewish tradition, they often answer those questions with more questions. Not, to quote the Jewish sage Jerry Seinfeld, that there’s anything wrong with that.
The story of many American Jews is a story of tension: between assimilation and continuity, universalism and particularism, Jewishness and Americanness.
The stories in Nathan Englander’s debut collection, a number of which are set in the sealed-off world of Orthodox Jews, center on tensions between the spiritual and the secular, the sacred and the profane.
To wit: the title story is about a Hasidic Jew whose rabbi permits him to see a sex worker “for the relief of unbearable urges.” Englander, who grew up Orthodox himself, is a master of the short story form, and his work gives readers a glimpse into a complex, cloistered corner of American Jewish life.
Ruchama, a wigmaker from an ultra-orthodox Brooklyn enclave, journeys into Manhattan for inspiration, frequenting a newsstand where she flips through forbidden fashion magazines. An elderly Jew with a long, white beard reluctantly works as a department store Santa Claus every year - until he can take it no longer. And a Hasidic man, frustrated by his wife's lack of interest, gets a dispensation from a rabbi to see a prostitute for the relief of unbearable urges.
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