Here are 100 books that Spinoza fans have personally recommended if you like
Spinoza.
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I’m a historian of China and Japan whose work has hewed close to the cultural interactions between Chinese and Japanese over recent centuries. I’m now working on the history of the Esperanto movement in China and Japan from the first years of the twentieth century through the early 1930s. The topic brings together my interests in Sino-Japanese historical relations, linguistic scholarship, and Jewish history (the creator of Esperanto was a Polish-Jewish eye doctor). Over the last couple of decades, I have become increasingly interested in Jewish history. I think by now I know what counts as good history, but I’m still an amateur in Jewish history. Nonetheless, these books all struck me as extraordinary.
The late Herbert Davidson wrote on medieval Jewish and Muslim philosophy, and Maimonides was a natural topic for him. Of the roughly eight or ten biographical studies of Maimonides that I have read, Davidson’s stands out for the strength of its logical analysis and its great breadth. It offers numerous insights into the polymath that is its subject.
Moses Maimonides (1137/38-1204), scholar, physician, and philosopher, was the most influential Jewish thinker of the Middle Ages. In this magisterial biography, Herbert Davidson provides an exhaustive guide to Maimonides' life and works. After considering Maimonides' upbringing and education, Davidson expounds all of his many writings in exhaustive detail, with separate chapters on rabbinic, philosophical, and medical texts. Moses Maimonides has been recognized as the standard work on a towering figure of Western intellectual history.
I’m a historian of China and Japan whose work has hewed close to the cultural interactions between Chinese and Japanese over recent centuries. I’m now working on the history of the Esperanto movement in China and Japan from the first years of the twentieth century through the early 1930s. The topic brings together my interests in Sino-Japanese historical relations, linguistic scholarship, and Jewish history (the creator of Esperanto was a Polish-Jewish eye doctor). Over the last couple of decades, I have become increasingly interested in Jewish history. I think by now I know what counts as good history, but I’m still an amateur in Jewish history. Nonetheless, these books all struck me as extraordinary.
The collection of essay on the Talmud and early rabbinic literature is part of the immense “Companion” series that Cambridge University Press has been bringing out for some time. I have read their volume on baseball and the Beatles and one or two more. Each one of the essays in the Talmud volume is astonishingly insightful and, not always concomitant, a delight to read. These are not the usual words associated with the Talmud. In short, I enjoyed it immensely.
This volume introduces students of rabbinic literature to the range of historical and interpretative questions surrounding the rabbinic texts of late antiquity. The editors, themselves well-known interpreters of Rabbinic literature, have gathered an international collection of scholars to support students' initial steps in confronting the enormous and complex rabbinic corpus. Unlike other introductions to Rabbinic writings, the present volume includes approaches shaped by anthropology, gender studies, oral-traditional studies, classics, and folklore studies.
I’m a historian of China and Japan whose work has hewed close to the cultural interactions between Chinese and Japanese over recent centuries. I’m now working on the history of the Esperanto movement in China and Japan from the first years of the twentieth century through the early 1930s. The topic brings together my interests in Sino-Japanese historical relations, linguistic scholarship, and Jewish history (the creator of Esperanto was a Polish-Jewish eye doctor). Over the last couple of decades, I have become increasingly interested in Jewish history. I think by now I know what counts as good history, but I’m still an amateur in Jewish history. Nonetheless, these books all struck me as extraordinary.
I have been for years intrigued by the character of Nachman Krochmal, the Jewish Hegelian scholar of the eighteenth century who wrote in Hebrew, but I was never able to find a coherent analysis of the man, his works, and his times that made satisfying sense—until I read Harris’s study.
"A well-organized and engaging read."
Religious Studies Review
The first in-depth look at...an important nineteenth century Jewish thinker and historian. Well-written [and] well- researched."
The Jerusalem Post Magazine
"A significant contribution to our understanding of the rise of modern Judaism in its East European manifestation."
Choice
Harris examines Nachman Krochmal's work, particularly as it aimed to guide Jews through the modern revolution in metaphysical and historical thinking, thus enabling them to commit themselves to Judaism without sacrificing intellectual integrity.
I’m a historian of China and Japan whose work has hewed close to the cultural interactions between Chinese and Japanese over recent centuries. I’m now working on the history of the Esperanto movement in China and Japan from the first years of the twentieth century through the early 1930s. The topic brings together my interests in Sino-Japanese historical relations, linguistic scholarship, and Jewish history (the creator of Esperanto was a Polish-Jewish eye doctor). Over the last couple of decades, I have become increasingly interested in Jewish history. I think by now I know what counts as good history, but I’m still an amateur in Jewish history. Nonetheless, these books all struck me as extraordinary.
Finally, I offer Morton Smith’s earlier study of the real-life Jesus. Everything Smith wrote was worth the time to read. His prose bristles with occasional invective, but always at the expense of figures from long ago. He takes no prisoners, shall we say, in his scholarship, and Jesus the Magician is exhibit A.
"A twentieth-century classic, uncannily smart, incredibly learned."--from the foreword by Bart Ehrman
This book challenges traditional Christian teaching about Jesus. While his followers may have seen him as a man from heaven, preaching the good news and working miracles, Smith asserts that the truth about Jesus is more interesting and rather unsettling.
The real Jesus, only barely glimpsed because of a campaign of disinformation, obfuscation, and censorship by religious authorities, was not Jesus the Son of God. In actuality he was Jesus the Magician. Smith marshals all the available evidence including, but not limited to, the Gospels. He succeeds in…
I’m a philosopher who’s taught mostly undergraduates for over thirty years at small liberal arts colleges in the US, and I’ve held research fellowships at the University of Edinburgh and Williams College. I’ve co-authored three “toolkit” books – The Philosopher’s Toolkit, The Ethics Toolkit, and The Critical Thinking Toolkit. My more scholarly work, however, has focused on skepticism, for example in Hume’s Scepticism. I also like to write about pop culture, especially for collections like my Big Lebowski and Philosophy. Fundamentally, though, I’m just a lover of dialectic and an explorer in the world of ideas. Nothing, for me, is more enjoyable.
This is the book that really got me into philosophy. My girlfriend gave it to me when I was a teenager. I opened it up began reading, and I never really stopped. Durant’s book gives what I now understand to be a rather conventional account of the origins and history of Western philosophy, but it does it very well. It enthusiastically and eloquently leads readers into the central conceptual concerns, principles, and problems of the central figures of the Western traditions. It’s intellectually substantial, and it doesn’t require advanced degrees. A joy to read, and in a word, for me, life-changing.
A brilliant and concise account of the lives and ideas of the great philosophers, from Plato to Dewey.
Few write for the non-specialist as well as Will Durant, and this book is a splendid example of his eminently readable scholarship. Durant's insight and wit never cease to dazzle; The Story of Philosophy is a key book for anyone who wishes to survey the history and development of philosophical ideas in the Western world.
I am fascinated by humanity’s search for meaning. That is what I am exploring as I read philosophy and as I write my biographies of extraordinary individuals. Sue Prideaux has written award-winning books on Edvard Munch and his painting The Scream, the playwright August Strindberg, and the philosopher Friedrich Nietzsche. She acted as consultant to Sotheby’s when they sold The Scream for a record-breaking $120 million.
Nietzsche said; “Today’s philosophers enjoy the divine principle of incomprehensibility.” This clearly written book takes the opposite tack. If you’re terrified of philosophy, this is the book for you. A great book to get the kids interested in the subject.
For readers of E. H. Gombrich's A Little History of the World, an equally irresistible volume that brings history's greatest philosophers to life
"A primer in human existence: philosophy has rarely seemed so lucid, so important, so worth doing and so easy to enter into. . . . A wonderful introduction for anyone who's ever felt curious about almost anything."-Sarah Bakewell, author of How To Live: A Life of Montaigne in One Question and Twenty Attempts at an Answer
Philosophy begins with questions about the nature of reality and how we should live. These were the concerns of Socrates, who…
I’m interested in everything – which is a problem, because there’s not time for everything. So how do you find the best of the world and your own place in it? Understanding your motivations is a good place to start, hence The Molecule of More. The rest comes from exploring as much as you can, and that begins with understanding the scope of what’s out there: ideas, attitudes, and cultures. The greatest joy in my life comes from the jaw-dropping realization that the world is so full of potential and wonder. These books are a guide to some of the best of it, and some of the breadth of it.
Whatever those deep questions are that you have, somebody’s already thought about them, and this masterwork of a book will show you that you’re not alone. In fact, you’re thinking and feeling the same way women and men did a couple thousand years ago – and some very wise individuals have thought through what you’re thinking through. This book will change your life and your mind. You have to be patient, but it’s worth it. Read three pages (no more) a day, every day. Plan on sticking with this for more than a year, then do so. Use a highlighter for a bookmark. It changed me. It’ll change you, too.
First published in 1946, History of Western Philosophy went on to become the best-selling philosophy book of the twentieth century. A dazzlingly ambitious project, it remains unchallenged to this day as the ultimate introduction to Western philosophy. Providing a sophisticated overview of the ideas that have perplexed people from time immemorial, it is 'long on wit, intelligence and curmudgeonly scepticism', as the New York Times noted, and it is this, coupled with the sheer brilliance of its scholarship, that has made Russell's History of Western Philosophy one of the most important philosophical works of all time.
Doing historical research and thinking about history is an essential part of my personality. During my life, many things changed: the language I speak most of the time, the country where I live, people closest to me, my views, tastes, and habits. Ancient history and its research remain my vocation, job, and place of safety from early youth till nowadays. I am grateful to all people, long dead and living, whose insights on the study of the human past have taught me not only how to do research, but first and foremost how to live.
In a biography of a person whose occupation was to think, the most exciting part is how their thought evolved. Robin G. Collingwood is a prominent philosopher and a historian of Roman Britain. His autobiography is precious because it is an earnest reflection on how his perception of history and the approaches to its study developed over his lifetime - a door open into the mind of a philosopher of history.
While I am Professor of Classics and Comparative Literature at the University of South Carolina and the author of ten books, I grew up in the suburbs of Kansas City. My parents were from rural Missouri. I never met a professor, a writer, or an artist growing up. I never seriously considered going to college. But I loved to read. When I went to college and discovered you could major in literature and ancient languages, my life changed. I am now at work on a book entitled Truth and Enjoyment in Cicero: Rhetoric and Philosophy Beyond the Pleasure Principle, which reflects on what Cicero can teach us about living in a post-truth age.
This is one of the most important books I have ever read. It changed the way I think about Socrates, Plato, Foucault, and Nietzsche. It gave me a deep appreciation of the philosophical and ethical importance of irony as a way of being in the world. It convinced me to spend all my free time for several months reading Thomas Mann’s Magic Mountain, and it made me see the relationship between ancient philosophy and modern life in a fundamentally new way. It is simply one of the most beautifully written and suggestive books of modern philosophy published in English in the last fifty years.
For much of its history, philosophy was not merely a theoretical discipline but a way of life, an 'art of living'. This practical aspect of philosophy has been much less dominant in modernity than it was in ancient Greece and Rome, when philosophers of all stripes kept returning to Socrates as a model for living. The idea of philosophy as an art of living has survived in the works of such major modern authors as Montaigne, Nietzsche, and Foucault. Each of these writers has used philosophical discussion as a means of establishing what a person is and how a worthwhile…
I wrote Women in the Ancient Mediterranean World: From the Palaeolithic to the Byzantines when my partner and I found out that we were having a daughter. I finished it just as daughter number two appeared! I wanted to write something they could connect with easily as young women to share my lifelong passion for Mediterranean history. I grew up inspired by my local landscape of castles and ruins, trips to Greece, Michael Wood documentaries, and lots of books. I studied ancient history and archaeology at Newcastle University and later got my PhD from Durham University. I’ve written on various aspects of the ancient world in journals, magazines, websites, and my previous books.
Hypatia was a pagan philosopher in Alexandria around AD 400.
As Maria Dzielska shows, she occupies a special place in western culture – her life, and more particularly her death in AD 415 at the hands of a Christian mob, became a metaphor for a clash of civilizations. In these terms, it signifies the death of the old Hellenic world of ideas and learning and the rise of a new Christian world based on faith.
Dzielska’s pithy book explores Hypatia the myth, as created in literature such as Charles Kingsley’s 1853 novel Hypatia or the New Foes with an Old Face, and presents and interprets the historical evidence for the real Hypatia. It’s a great read about a fascinating life. (Also watch the excellent 2009 film Agora, directed by Alejandro Amenábar!)
Hypatia-brilliant mathematician, eloquent Neoplatonist, and a woman renowned for her beauty-was brutally murdered by a mob of Christians in Alexandria in 415. She has been a legend ever since. In this engrossing book, Maria Dzielska searches behind the legend to bring us the real story of Hypatia's life and death, and new insight into her colorful world.
Historians and poets, Victorian novelists and contemporary feminists have seen Hypatia as a symbol-of the waning of classical culture and freedom of inquiry, of the rise of fanatical Christianity, or of sexual freedom. Dzielska shows us why versions of Hypatia's legend have served…
