I’m a historian of China and Japan whose work has hewed close to the cultural interactions between Chinese and Japanese over recent centuries. I’m now working on the history of the Esperanto movement in China and Japan from the first years of the twentieth century through the early 1930s. The topic brings together my interests in Sino-Japanese historical relations, linguistic scholarship, and Jewish history (the creator of Esperanto was a Polish-Jewish eye doctor). Over the last couple of decades, I have become increasingly interested in Jewish history. I think by now I know what counts as good history, but I’m still an amateur in Jewish history. Nonetheless, these books all struck me as extraordinary.
I wrote...
Maiden Voyage: The Senzaimaru and the Creation of Modern Sino-Japanese Relations
After centuries of virtual isolation, during which time international sea travel was forbidden outside of Japan’s immediate fishing shores, Japanese shogunal authorities in 1862 made the unprecedented decision to launch an official delegation to China by sea. Concerned by the fast-changing global environment, they had witnessed the ever-increasing number of incursions into Asia by European powers―not the least of which was Commodore Perry’s arrival in Japan in 1853–54 and the forced opening of a handful of Japanese ports at the end of the decade.
This was the first official meeting of Chinese and Japanese in several centuries. Although the Chinese authorities agreed to few of the Japanese requests for trade relations and a consulate, nine years later China and Japan would sign the first bilateral treaty of amity in their history, a completely equal treaty. East Asia―and the diplomatic and trade relations between the region’s two major players in the modern era―would never be the same.
The late Herbert Davidson wrote on medieval Jewish and Muslim philosophy, and Maimonides was a natural topic for him. Of the roughly eight or ten biographical studies of Maimonides that I have read, Davidson’s stands out for the strength of its logical analysis and its great breadth. It offers numerous insights into the polymath that is its subject.
Moses Maimonides (1137/38-1204), scholar, physician, and philosopher, was the most influential Jewish thinker of the Middle Ages. In this magisterial biography, Herbert Davidson provides an exhaustive guide to Maimonides' life and works. After considering Maimonides' upbringing and education, Davidson expounds all of his many writings in exhaustive detail, with separate chapters on rabbinic, philosophical, and medical texts. Moses Maimonides has been recognized as the standard work on a towering figure of Western intellectual history.
The collection of essay on the Talmud and early rabbinic literature is part of the immense “Companion” series that Cambridge University Press has been bringing out for some time. I have read their volume on baseball and the Beatles and one or two more. Each one of the essays in the Talmud volume is astonishingly insightful and, not always concomitant, a delight to read. These are not the usual words associated with the Talmud. In short, I enjoyed it immensely.
This volume introduces students of rabbinic literature to the range of historical and interpretative questions surrounding the rabbinic texts of late antiquity. The editors, themselves well-known interpreters of Rabbinic literature, have gathered an international collection of scholars to support students' initial steps in confronting the enormous and complex rabbinic corpus. Unlike other introductions to Rabbinic writings, the present volume includes approaches shaped by anthropology, gender studies, oral-traditional studies, classics, and folklore studies.
Over the past decade or so, I’ve probably read six or seven biographies of Spinoza, some considerably more helpful than others. Nadler’s study is a striking success of scholarship and biography. Spinoza’s story of being this deft thinker but also being excommunicated in Holland (and we still don’t exactly know why) can make for a great story, but that was not the case before Nadler’s book appeared. I was fortunate to be able to tell the author how I felt about his book in person.
Baruch Spinoza (1632-1677) was one of the most important philosophers of all time; he was also one of the most radical and controversial. The story of Spinoza's life takes the reader into the heart of Jewish Amsterdam in the seventeenth century and, with Spinoza's exile from Judaism, into the midst of the tumultuous political, social, intellectual, and religious world of the young Dutch Republic. This new edition of Steven Nadler's biography, winner of the Koret Jewish Book Award for biography and translated into a dozen languages, is enhanced by exciting new archival discoveries about his family background, his youth, and…
I have been for years intrigued by the character of Nachman Krochmal, the Jewish Hegelian scholar of the eighteenth century who wrote in Hebrew, but I was never able to find a coherent analysis of the man, his works, and his times that made satisfying sense—until I read Harris’s study.
"A well-organized and engaging read."
Religious Studies Review
The first in-depth look at...an important nineteenth century Jewish thinker and historian. Well-written [and] well- researched."
The Jerusalem Post Magazine
"A significant contribution to our understanding of the rise of modern Judaism in its East European manifestation."
Choice
Harris examines Nachman Krochmal's work, particularly as it aimed to guide Jews through the modern revolution in metaphysical and historical thinking, thus enabling them to commit themselves to Judaism without sacrificing intellectual integrity.
Finally, I offer Morton Smith’s earlier study of the real-life Jesus. Everything Smith wrote was worth the time to read. His prose bristles with occasional invective, but always at the expense of figures from long ago. He takes no prisoners, shall we say, in his scholarship, and Jesus the Magician is exhibit A.
"A twentieth-century classic, uncannily smart, incredibly learned."--from the foreword by Bart Ehrman
This book challenges traditional Christian teaching about Jesus. While his followers may have seen him as a man from heaven, preaching the good news and working miracles, Smith asserts that the truth about Jesus is more interesting and rather unsettling.
The real Jesus, only barely glimpsed because of a campaign of disinformation, obfuscation, and censorship by religious authorities, was not Jesus the Son of God. In actuality he was Jesus the Magician. Smith marshals all the available evidence including, but not limited to, the Gospels. He succeeds in…
I’m a professional historian and life-long lover of early American history. My fascination with the American Revolution began during the bicentennial in 1976, when my family traveled across the country for celebrations in Williamsburg and Philadelphia. That history, though, seemed disconnected to the place I grew up—Arkansas—so when I went to graduate school in history, I researched in French and Spanish archives to learn about their eighteenth-century interactions with Arkansas’s Native nations, the Osages and Quapaws. Now I teach early American history and Native American history at UNC-Chapel Hill and have written several books on how Native American, European, and African people interacted across North America.
A magisterial history of Indigenous North America that places the power of Native nations at its center, telling their story from the rise of ancient cities more than a thousand years ago to fights for sovereignty that continue today
Long before the colonization of North America, Indigenous Americans built diverse civilizations and adapted to a changing world in ways that reverberated globally. And, as award-winning historian Kathleen DuVal vividly recounts, when Europeans did arrive, no civilization came to a halt because of a few wandering explorers, even when the strangers came well armed.
A millennium ago, North American cities rivaled urban centers around the world in size. Then, following a period of climate change and instability, numerous smaller nations emerged, moving away from rather than toward urbanization. From this urban past, egalitarian government structures, diplomacy, and complex economies spread…
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