Here are 100 books that Osnat and Her Dove fans have personally recommended if you like
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As a Jew that is both Ashkenazi and Persian that lives in Hong Kong where I’m raising my Jewish Chinese children, I see Judaism for its rich diversity. I’m passionate about changing people’s perceptions about what Jews look like and where we hail from. We are not a single story. To further that goal, in 2009, I founded Asian Jewish Life - a journal of spirit, society, and culture, have penned book chapters and articles on Jewish Asia, have written children’s books about communities that are Jewish&, and have lectured internationally on related topics. These books are about Jewish communities, but they’re really about family and tradition. Read diverse books!
This book is a beautiful marriage of Chinese and Jewish cultures.
Living in Hong Kong and raising Chinese Jewish children, it was a joy to find another book that shows where these traditions merge. The lively illustrations and simple text make it the perfect way to show these parallels to children. It is a story about the love of family and tradition.
This warm and welcoming New Year celebration invites readers to learn about Rosh Hashanah and Lunar New Year traditions and to reflect on the rich blends of cultures and traditions in their own lives. For this multicultural family, inspired by the author's own, two New Years mean twice as much to celebrate! In the fall, the Jewish New Year, Rosh Hashanah offers an opportunity to bake challah, dip apples in honey, and lift voices in song. In the spring, the Chinese Lunar New Year brings a chance to eat dumplings, watch dragon dances, and release glowing lanterns that light up…
As a Jew that is both Ashkenazi and Persian that lives in Hong Kong where I’m raising my Jewish Chinese children, I see Judaism for its rich diversity. I’m passionate about changing people’s perceptions about what Jews look like and where we hail from. We are not a single story. To further that goal, in 2009, I founded Asian Jewish Life - a journal of spirit, society, and culture, have penned book chapters and articles on Jewish Asia, have written children’s books about communities that are Jewish&, and have lectured internationally on related topics. These books are about Jewish communities, but they’re really about family and tradition. Read diverse books!
There’s a beautiful rhythm to this book that will keep readers coming back.
Spanish and Ladino are woven into the English text in a way that reflects what it’s like to live within several identities. It is a wonderfully told story about the meaning of home and the importance of tradition. The brightly-colored, rich illustrations make this an easy story to get lost in though home is never far.
A poignant multicultural ode to family and what it means to create a home as one girl helps her Tía move away from her beloved Miami apartment.
When Estrella's Tía Fortuna has to say goodbye to her longtime Miami apartment building, The Seaway, to move to an assisted living community, Estrella spends the day with her. Tía explains the significance of her most important possessions from both her Cuban and Jewish culture, as they learn to say goodbye together and explore a new beginning for Tía.
A lyrical book about tradition, culture, and togetherness, Tía Fortuna's New Home explores Tía…
As a Jew that is both Ashkenazi and Persian that lives in Hong Kong where I’m raising my Jewish Chinese children, I see Judaism for its rich diversity. I’m passionate about changing people’s perceptions about what Jews look like and where we hail from. We are not a single story. To further that goal, in 2009, I founded Asian Jewish Life - a journal of spirit, society, and culture, have penned book chapters and articles on Jewish Asia, have written children’s books about communities that are Jewish&, and have lectured internationally on related topics. These books are about Jewish communities, but they’re really about family and tradition. Read diverse books!
The Jewish community of Uganda comes to life in this book.
In addition to being a story about family and tradition and the importance of community, it is a look at a community that most readers will have little familiarity with. The illustrations alone transport the reader to a place that is different and at the same time familiar as the message is one that hits home no matter where you live.
Sukkot is Shoshi's favorite Jewish holiday. She and her brothers love to decorate their sukkah, the hut where her family will celebrate. But who will win the Ugandan Abayudaya community's annual sukkah contest? While only one sukkah can be the best, everybody wins when neighbors work together.
As a Jew that is both Ashkenazi and Persian that lives in Hong Kong where I’m raising my Jewish Chinese children, I see Judaism for its rich diversity. I’m passionate about changing people’s perceptions about what Jews look like and where we hail from. We are not a single story. To further that goal, in 2009, I founded Asian Jewish Life - a journal of spirit, society, and culture, have penned book chapters and articles on Jewish Asia, have written children’s books about communities that are Jewish&, and have lectured internationally on related topics. These books are about Jewish communities, but they’re really about family and tradition. Read diverse books!
This is an important book that represents the forced migration of hundreds of thousands of Jews from Arab lands.
The story is presented in a way that expresses the nostalgia the Iraqi community has for the home they left while also gently painting a picture of the trauma that they experienced. The story expresses the importance of family and tradition.
Tablet Magazine's Best Jewish Kids Books of the Year
Shoham's bangle jingles and jangles, clinks and clacks.
Shoham wears a golden bangle on her wrist, just like her Nana Aziza. Their bangles jingle when they cook, and glitter in the sun. When Shoham and her family must leave Iraq, they are allowed to take only one suitcase each. They may take no jewelry. Shoham has the important job of carrying Nana’s homemade pita bread, which Nana says they will eat when they get to Israel. But when they finally…
I always felt that Middle Eastern studies is different from other fields of history. Its ever-presence in our life, the news cycle, religious life, political life, yet, because of language barriers and other filters, there’s a gap in knowledge that is highly conspicuous when forming one’s opinion. When I started my academic training, I felt like I was swimming in this ocean of histories that were completely unknown to me. I studied the Jewish histories of the region only later in my training and found that this gap is even more visible when talking about the history of Jews in the Middle East, because of misconceptions of antisemitism, the Israel-Palestine conflict, political tilt of media outlet, and more. For me, entering this field was a way to understand long-term processes in my own society, and expand the body of scholarship to enrich the public conversation on top of the academic one.
Iraq was home to about 150,000 Jews until 1948-1951. Baghdad was a very much Jewish city. Iraqi Jews were very assimilated, but there was very little known about the political and social history of Iraqi Jews beyond the Zionist story. While many of the Iraqi Jews did indeed view Zionism as a viable solution for them, overlooking Jewish involvement in Iraqi national and communist organizations misses several of the most fascinating transformations of any Jewish community in the world. In this book, Bashkin analyzed the social, cultural, and national participation of Iraqi Jews from within the perspective of Iraqi society. Interestingly, many of the patterns continued even after their migration to Israel.
Although Iraqi Jews saw themselves as Iraqi patriots, their community-which had existed in Iraq for more than 2,500 years-was displaced following the establishment of the state of Israel. New Babylonians chronicles the lives of these Jews, their urban Arab culture, and their hopes for a democratic nation-state. It studies their ideas about Judaism, Islam, secularism, modernity, and reform, focusing on Iraqi Jews who internalized narratives of Arab and Iraqi nationalisms and on those who turned to communism in the 1940s. As the book reveals, the ultimate displacement of this community was not the result of a perpetual persecution on the…
I love the experience of reading a book that combines a known (to me or not!) story combined with elements that make it new again. It could be a parody, a “fractured fairy tale,” or a new retelling, funny or serious. For my book Little Red and the Cat Who Loved Cake, I read so many nursery rhymes and fairy tales in order to populate the town with fun versions of recognizable characters for Little Red to encounter, it makes me appreciate these books even more.
In another Wild West setting twist, an advice dispensing Rabbi is the vehicle for upcycling traditional folk tales. And it is funny: whether the Rabbi is busting through saloon doors to beat someone to the punchline of an Abe Lincoln joke or using his wits to outsmart bandits or simply helping out with a frontier domestic issue, I find myself literally laughing out loud. The illustrations are charmingly folky, and there is a glossary for the story sources which often turn out to be tales that are many hundreds of years old.
Rabbi Harvey is Back with Ten Hilarious New Adventures
In this follow-up to the popular The Adventures of Rabbi Harvey: A Graphic Novel of Jewish Wisdom and Wit in the Wild West, the Rabbi returns to the streets of Elk Spring, Colorado. Part Wild West sheriff, part old world rabbi, Harvey protects his town and delivers justice, wielding only the weapons of wisdom, wit, and a bit of trickery. These adventures combine Jewish and American folklore by creatively retelling comic Jewish folktales and setting them loose on the western frontier of the 1870s.
As an American, a Jew, and a novelist—though not necessarily in that order—I’ve always been interested in Jewish-American literature, and the Jewish-American experience in general. What was it like for the first Jews in America? What accounted for their success? What were the costs of assimilation? And where are they—we—headed? These books are a great starting point for anyone looking for answers to these questions. But be warned: in keeping with the Jewish tradition, they often answer those questions with more questions. Not, to quote the Jewish sage Jerry Seinfeld, that there’s anything wrong with that.
The golden age of Jewish-American literature began in the early 1950s and lasted until the early 1980s.
Pulitzers abounded: Saul Bellow won Humboldt’s Gift, and Bernard Malamud won for The Fixer.Norman Mailer won twice, in nonfiction and in fiction, for The Armies of the Night and The Executioner’s Song. (Grace Paley would win one in 1994 for stories originally published in this period.)
Philip Roth’s Portnoy’s Complaint, a novel about jerking off, sold more than 400,000 copies in hardcover in its first year. But you can’t talk about the golden age without mentioning Cynthia Ozick. The Pagan Rabbi, published in 1971, contains such essential stories as “Envy; or, Yiddish in America,” one of the most searing (and hilarious) indictments of assimilation—and writerly envy—ever printed.
I’m a historian of China and Japan whose work has hewed close to the cultural interactions between Chinese and Japanese over recent centuries. I’m now working on the history of the Esperanto movement in China and Japan from the first years of the twentieth century through the early 1930s. The topic brings together my interests in Sino-Japanese historical relations, linguistic scholarship, and Jewish history (the creator of Esperanto was a Polish-Jewish eye doctor). Over the last couple of decades, I have become increasingly interested in Jewish history. I think by now I know what counts as good history, but I’m still an amateur in Jewish history. Nonetheless, these books all struck me as extraordinary.
The late Herbert Davidson wrote on medieval Jewish and Muslim philosophy, and Maimonides was a natural topic for him. Of the roughly eight or ten biographical studies of Maimonides that I have read, Davidson’s stands out for the strength of its logical analysis and its great breadth. It offers numerous insights into the polymath that is its subject.
Moses Maimonides (1137/38-1204), scholar, physician, and philosopher, was the most influential Jewish thinker of the Middle Ages. In this magisterial biography, Herbert Davidson provides an exhaustive guide to Maimonides' life and works. After considering Maimonides' upbringing and education, Davidson expounds all of his many writings in exhaustive detail, with separate chapters on rabbinic, philosophical, and medical texts. Moses Maimonides has been recognized as the standard work on a towering figure of Western intellectual history.
I love historical fiction, and with dual timelines, I often find myself identifying with a contemporary character who is trying to solve some mystery from the past. I wrote an article titled Five Questions to Ask Before Writing a Dual Timeline Novel, in which I addressed structure, how to relate the timelines to each other, and how to keep the reader engaged when going back and forth between time periods. I also wrote a blog post about how fitting the pieces together for this kind of work can be a bit like solving a jigsaw puzzle. Each of the novels I’ve recommended is an example of a satisfying final picture.
This is one of my favorite books of all time! Kadish adeptly intertwines the story of Ester in 1660s London with that of two modern academics, the soon-to-retire Helen and the grad student Aaron. As they research a treasure trove of papers they have received, they slowly learn of Ester’s astonishing story.
Academic success is not all that is at stake in the lives of Helen and Aaron, and we carefully follow their trials, too. Kadish wrote an article for the Paris Review in 2018 called “Writing the Lives of Forgotten Women,” which I often think of when creating my own characters.
WINNER OF A NATIONAL JEWISH BOOK AWARD A USA TODAY BESTSELLER "A gifted writer, astonishingly adept at nuance, narration, and the politics of passion."-Toni Morrison Set in London of the 1660s and of the early twenty-first century, The Weight of Ink is the interwoven tale of two women of remarkable intellect: Ester Velasquez, an emigrant from Amsterdam who is permitted to scribe for a blind rabbi, just before the plague hits the city; and Helen Watt, an ailing historian with a love of Jewish history. As the novel opens, Helen has been summoned by a former student to view a…
As an American, a Jew, and a novelist—though not necessarily in that order—I’ve always been interested in Jewish-American literature, and the Jewish-American experience in general. What was it like for the first Jews in America? What accounted for their success? What were the costs of assimilation? And where are they—we—headed? These books are a great starting point for anyone looking for answers to these questions. But be warned: in keeping with the Jewish tradition, they often answer those questions with more questions. Not, to quote the Jewish sage Jerry Seinfeld, that there’s anything wrong with that.
The story of many American Jews is a story of tension: between assimilation and continuity, universalism and particularism, Jewishness and Americanness.
The stories in Nathan Englander’s debut collection, a number of which are set in the sealed-off world of Orthodox Jews, center on tensions between the spiritual and the secular, the sacred and the profane.
To wit: the title story is about a Hasidic Jew whose rabbi permits him to see a sex worker “for the relief of unbearable urges.” Englander, who grew up Orthodox himself, is a master of the short story form, and his work gives readers a glimpse into a complex, cloistered corner of American Jewish life.
Ruchama, a wigmaker from an ultra-orthodox Brooklyn enclave, journeys into Manhattan for inspiration, frequenting a newsstand where she flips through forbidden fashion magazines. An elderly Jew with a long, white beard reluctantly works as a department store Santa Claus every year - until he can take it no longer. And a Hasidic man, frustrated by his wife's lack of interest, gets a dispensation from a rabbi to see a prostitute for the relief of unbearable urges.
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