Here are 100 books that Men and Development fans have personally recommended if you like
Men and Development.
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I began studying women’s lives in college (1960s), but recently realized that I (like others) passed myself off as a gender specialist, but had been ignoring men’s roles, beliefs, and behaviour in gender dynamics. I was put off by the studies that too consistently showed men as always violent and controlling. Many studies emphasized men at war, men abusing women, and gay men with HIV/AIDS; there seemed no recognition of positive masculine traits. Recognizing also that men had different ideals about their own masculinity in different places, I examined men’s lives among international elites and in communities in the US, Sumatra, and Indonesia, where I’d done ethnographic research.
The author, R. W. Connell, is a fascinating person, originally a man, who became a woman, in the midst of a very successful career as a student of masculinity. Her work was among the earliest I’ve encountered to deal with that subject. And what a fascinating perspective! In this work, she posits four power-related configurations of masculinity: Hegemonic, complicit, subordinated, and marginalized. Although originally among those who emphasized mainly negative and unitary features of manhood – something I categorically reject – her views have broadened over the years, recognizing considerable diversity in values. This work remains a classic in the field and provides readers with some excellent insights into one influential form of masculinity.
This is an exciting new edition of R.W. Connella s ground--breaking text, which has become a classic work on the nature and construction of masculine identity. Connell argues that there is not one masculinity, but many different masculinities, each associated with different positions of power. In a world gender order that continues to privilege men over women, but also raises difficult issues for men and boys, his account is more pertinent than ever before. In a substantial new introduction and conclusion, Connell discusses the development of masculinity studies in the ten years since the booka s initial publication. He explores…
I began studying women’s lives in college (1960s), but recently realized that I (like others) passed myself off as a gender specialist, but had been ignoring men’s roles, beliefs, and behaviour in gender dynamics. I was put off by the studies that too consistently showed men as always violent and controlling. Many studies emphasized men at war, men abusing women, and gay men with HIV/AIDS; there seemed no recognition of positive masculine traits. Recognizing also that men had different ideals about their own masculinity in different places, I examined men’s lives among international elites and in communities in the US, Sumatra, and Indonesia, where I’d done ethnographic research.
Masculinities and Femininities in Latin America’s Uneven Developmentprovided further reinforcement for my interest in showing the diversity of masculinities. Paulson’s long history in Latin America and longstanding involvement with gender studies convinced me of her expertise. This was particularly valuable for me, with my limited Latin American experience. Additionally, her discussions of the interactions between notions of masculinity, as perceived and acted out by men with varying degrees of power, was a new way of looking at the issue for me, an eye opener. She clarified some of the dynamics of colonialism as it operates in the present and in that context.
This book forges a new approach to historical and geographical change by asking how gender arrangements and dynamics influence the evolution of institutions and environments. This new theoretical approach is applied via mixed methods and a multi-scale framework to bring together unusually diverse phenomena. Regional trends demonstrated with quantitative data include the massive incorporation of women into paid work, demographic masculinization of the countryside and feminization of cities, rapidly increasing gaps that favor women over men in education and life expectancy, and extraordinarily high levels of violence against men. Case studies in Mexico, Chile and Bolivia explore changes influenced by…
I began studying women’s lives in college (1960s), but recently realized that I (like others) passed myself off as a gender specialist, but had been ignoring men’s roles, beliefs, and behaviour in gender dynamics. I was put off by the studies that too consistently showed men as always violent and controlling. Many studies emphasized men at war, men abusing women, and gay men with HIV/AIDS; there seemed no recognition of positive masculine traits. Recognizing also that men had different ideals about their own masculinity in different places, I examined men’s lives among international elites and in communities in the US, Sumatra, and Indonesia, where I’d done ethnographic research.
Erotic Triangles returns to a part of the world I know well, though the topic is alien to my own natural resource emphasis. Yet I found it fascinating for its symbolic analyses of West Java’s musical and art worlds – intertwined intimately with the relations between men and women and among men. Its emphasis on triangles was the inspiration for me to structure my own analyses as a harp (another ‘triangle’), within which the strings signify traits that men value in a given culture. Spiller’s analysis inspired my own analogy between the creation of harp music and the clusters of values that influence men’s identities, their personal and cultural ‘songs.’
In West Java, Indonesia, all it takes is a woman's voice and a drumbeat to make a man get up and dance. Every day, men there - be they students, pedicab drivers, civil servants, or businessmen - breach ordinary standards of decorum and succumb to the rhythm at village ceremonies, weddings, political rallies, and nightclubs. The music the men dance to varies from traditional gong ensembles to the contemporary pop known as dangdut, but they consistently dance with great enthusiasm. In "Erotic Triangles", Henry Spiller draws on decades of ethnographic research to explore the reasons behind this phenomenon, arguing that…
I began studying women’s lives in college (1960s), but recently realized that I (like others) passed myself off as a gender specialist, but had been ignoring men’s roles, beliefs, and behaviour in gender dynamics. I was put off by the studies that too consistently showed men as always violent and controlling. Many studies emphasized men at war, men abusing women, and gay men with HIV/AIDS; there seemed no recognition of positive masculine traits. Recognizing also that men had different ideals about their own masculinity in different places, I examined men’s lives among international elites and in communities in the US, Sumatra, and Indonesia, where I’d done ethnographic research.
Gridiron Gourmet likewise returns to a world somewhat familiar to me. Having grown up American, with a father and brother seriously enamored of football, I understood a certain amount about American ideas of sports and manhood. Football (and other men’s sports) had also played an important role in the community of Bushler Bay (on the Olympic Peninsula), where I had lived and conducted ethnographic research among loggers in the 1970s. At that time, folks there had seen football as one important avenue for young men to learn teamwork, competition, and discipline – traits considered key in making a livelihood. Gridiron Gourmetbuilds on my own understanding, adding the current emphasis on foods men consider appropriate and ‘manly’ to eat. Although I had some sense of this preference, this book clarifies common perspectives among American men in much more detail.
On football weekends in the United States, thousands of fans gather in the parking lots outside of stadiums, where they park their trucks, let down the gates, and begin a pregame ritual of drinking and grilling.
Tailgating, which began in the early 1900s as a quaint picnic lunch outside of the stadium, has evolved into a massive public social event with complex menus, extravagant creative fare, and state-of-art grilling equipment. Unlike traditional notions of the home kitchen, the blacktop is a highly masculine culinary environment in which men and the food they cook are often the star attractions.
My journey with mental health started young and has colored my life for as long as I can remember. So, I have a fascination with storytelling and time. Time is the container for stories. But for a long time, I didn’t understand the depth of what ‘story’ really is and how much it shapes everything. When I started to write my book and unravel how inseparable the story is from the mental health journey I’d been on, my appetite for writing that could help me understand that connection became and remains voracious. I hope these books are as impactful for you as they have been for me. Enjoy!
I wept through the first chapter of this book. Again, it might not appear as a mental health book on its surface, but as I was invited into a deeper understanding of how culture, and specifically what we call ‘patriarchy,’ shapes us all, it shook me to my core.
This book helped me understand that this is a shared cultural burden and that while I might “benefit” from it, I am not strictly the ‘problem.’ As it relates to mental health, it helped me understand that the emotional castration our culture imposes on young boys who become men leads to anger, violence, and trauma, seen most evidently in the oppression of women. That trauma hurts us all and underlies almost all mental health issues.
Everyone needs to love and be loved-even men. But to know love, men must be able to look at the ways that patriarchal culture keeps them from knowing themselves, from being in touch with their feelings, from loving.
In The Will to Change, bell hooks gets to the heart of the matter and shows men how to express the emotions that are a fundamental part of who they are-whatever their age, marital status, ethnicity, or sexual orientation. But toxic masculinity punishes those fundamental emotions, and it's so deeply ingrained in our society that it's hard for men to not comply-but…
Based on my experiences as a single parent and worker in traditionally male fields (journalism and law, back when newsrooms and law firms resembled men's clubs), I believe that each person contains both “feminine” and “masculine” behaviors and feelings. Yet socially constructed gender norms discourage people from exhibiting this full range of being. Ben Koehler’s troubling and tragic story presented a way to explore the origins of 20th-century American gender norms while trying to solve the mystery of Ben’s guilt or innocence. A bonus was the opportunity to write about Plum Island, an environmental treasure with a fascinating history that many people, including myself, are seeking to preserve and open to the public.
Pettegrew, a historian, also portrays Roosevelt as brute-in-chief at the turn of the 20th century, but he zooms out and describes other social forces in the United States that contributed to the emergence of the militaristic definition of manhood. These include the mythologizing of the Civil War as a noble display of male honor, divorcing the war from its roots in slavery and mistreatment of Blacks. He shows how the advocates for stronger men—and dependent women—“self-consciously used Darwinian biology to classify brutishness as an essential and natural male trait.” The book provides a fascinating and comprehensive look at the complicated ways in which gender stereotypes have been created and perpetuated in America.
Are men truly predisposed to violence and aggression? Is it the biological fate of males to struggle for domination over women and vie against one another endlessly? These and related queries have long vexed philosophers, social scientists, and other students of human behavior. In Brutes in Suits, historian John Pettegrew examines theoretical writings and cultural traditions in the United States to find that, Darwinian arguments to the contrary, masculine aggression can be interpreted as a modern strategy for taking power. Drawing ideas from varied and at times seemingly contradictory sources, Pettegrew argues that traditionally held beliefs about masculinity developed largely…
Michael Kimmel is one of the world’s leading experts on men and masculinities. He was the SUNY Distinguished Professor Emeritus of Sociology and Gender Studies at Stony Brook University. Among his many books are Manhood in America, Angry White Men, The Politics of Manhood, The Gendered Society, and the best seller Guyland: The Perilous World Where Boys Become Men. With funding from the MacArthur Foundation, he founded the Center for the Study of Men and Masculinities at Stony Brook in 2013.
I’ve rarely read a book that explores the pain of the white working class better. If you’ve ever wondered about the lives of those grizzled gas station attendants with their faded baseball hats, this book is a small masterpiece.
The story of the descent into violence of ordinary man. The narrator looks at the struggle between decency and brutality in his brother, whose early promise as an athlete and student was crushed by his father's fists. By the author of "Continental Drift".
I am a social and legal historian of late 19th and early 20th Century Latin America, and the majority of my work is about the emergence of the middle class. I first got interested in researching dueling because I had the idea that the duel probably played a role in creating and enforcing a social dividing line between the upper elite and the middle class. But once I got immersed in the historical documents I realized how wrong my initial hypothesis had been, how little dueling had to do with social class, and how much it was about maintaining—or sometimes gaming for advantage—the norms of decorum in politics and the press.
A recognized classic, and one of the first books to bring gender theory, masculinity studies, and the new cultural history to the academic study of dueling. Nye looks at French dueling in the nineteenth and early twentieth centuries as a manifestation of evolving ideals and norms of masculine honor, at a time when France was becoming less aristocratic and more bourgeois. This is the book that first convinced me that dueling could be a legitimate topic for serious historical research, and not just some quirky random sideshow.
After a decade of works on women's history, historians are becoming aware of the dearth of literature on men's history. Professor Nye addresses this gap in a study of evolving definitions of masculinity in France since the eighteenth century. He examines specifically the aristocratic ethos of male honour, rooted in a society of landlords, hunters, and warriors, adapted to a society motivated by utilitarian values, urban life, and rational law. He focuses on the cultural practices and mentality of middle and upper class men and the appeal of their codes to men throughout French society.
I find the archaeology of here to be just as interesting and enlightening as any faraway land. For those of us at universities, that means that the campus itself is worthy of historical, archaeological, and anthropological study. I have been San Diego State’s University History Curator for decades and never tire of uncovering new insights into an institution with a 125-year history, nearly 500,000 alumni, and a bevy of bizarre tales. Whether it be hidden student murals, supernatural claims from the gridiron, or disputed dinosaur footprints, the immediate landscape of our workplace is often full of historical treasures.
Laurie Wilkie uses multiple lines of evidence, including recently uncovered archaeological artifacts, oral histories, old photographs, and the campus landscape, to examine daily life at UC Berkeley’s first fraternity. Her intriguing study offers insights into the notion of the early modern university as well as changing definitions of masculinity during the early 20th century.
"The Lost Boys of Zeta Psi" takes us inside the secret, amusing, and sometimes mundane world of a California fraternity around 1900. Gleaning history from recent archaeological excavations and from such intriguing sources as oral histories, architecture, and photographs, Laurie A. Wilkie uncovers details of everyday life in the first fraternity at the University of California, Berkeley, and sets this story into the rich social and historical context of West Coast America at the turn of the last century. In particular, Wilkie examines men's coming-of-age experiences in a period when gender roles and relations were undergoing dramatic changes. Her innovative…
I've been teaching and writing in the field of the history of technology for over six decades, and it's not too much to say that the field and my professional career grew up together. The Society for the History of Technology began in 1958, and its journal, Technology and Culture, first appeared the following year. I've watched, and helped encourage, a broadening of the subject from a rather internal concentration on machines and engineering to a widening interest in technology as a social activity with cultural and political, as well as economic, outcomes. In my classes I always assigned not only original documents and scholarly monographs but also memoirs, literature, and films.
As the eminent American author Willa Cather herself admitted, Alexander’s Bridge“is not the story of a bridge and how it was built, but of a man who built bridges.” And significantly, an Americanman. Early in the novel we are introduced to an English acquaintance of Bartley Alexander who liked him “because he was an engineer. He had preconceived ideas about everything, and his idea about Americans was that they should be engineers or mechanics.” This can be read therefore as a judgment on American masculinity—this was Cather’s first novel in 1912 and in light of her later writings, was uncharacteristic in having a male protagonist. Alexander’s professional success as a bridge engineer was not matched by his personal life. He could span rivers but not the gulf between his marriage in Boston and his affair with an Irish actress in London. Because of insufficient resources his greatest bridge,…
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