Here are 83 books that Mary Dyer fans have personally recommended if you like
Mary Dyer.
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A native of Massachusetts and married to a descendent of two of the accused, the Salem witch trials have long fascinated me. Armed with a Ph.D. in American studies from New York University – focused on American history, literature, and religion – a significant portion of my academic career has been devoted to research, publications, classes, and public lectures on the Salem witch trials, reflected in the third edition of my book, The Story of the Salem Witch Trials. The book is only one of several books and many articles I have published on various aspects of American cultural history, many of which relate in some way to what happened in Salem in 1692.
John Putnam Demos remains the “dean” of historians of the Salem witch trials.
Entertaining Satanremains his most impactful contribution to the study of the events of 1692 by providing their cultural context in early New England, upon which historians have built over the years expanding upon Demos’ findings.
Perhaps his greatest contribution is his interdisciplinary approach invoking the research tools of psychology and sociology, as well as cultural history. His concluding chapter, “Communities: Witchcraft over Time,” provides broadly, excellent insights drawn from his extensive research.
In the first edition of the Bancroft Prize-winning Entertaining Satan, John Putnam Demos presented an entirely new perspective on American witchcraft. By investigating the surviving historical documents of over a hundred actual witchcraft cases, he vividly recreated the world of New England during the witchcraft trials and brought to light fascinating information on the role of witchcraft in early American culture. Now Demos has revisited his original work and updated it to illustrate why these early Americans' strange views on witchcraft still matter to us today. He provides a new preface that puts forth a broader overview of witchcraft and…
After living in, while restoring, an old farmhouse built in the late 17th century or very early in the 18th, it was impossible for me not to want to know the history of the house and the people who lived there. Combine that with the stories my grandmother told me about our ancestor, the suspected witch Mary Bliss Parsons of Northampton, and I felt destined to know her story. That led to many years of research and writing. At the moment I am writing another 17th century New England historical fiction. I love this period of history and so few write about it.
Anya Seton is my kind of historical fiction writer. She follows history throughout the story. Unlike, many historical fiction writers who dress characters in period clothes but magically make them think like modern liberals, her characters are true to their times. This well-researched book is written with integrity, style, and skill proving that history can be more of a page turner than fiction.
From the bestselling author of Katherine, this is the richly detailed story of Elizabeth Winthrop and her struggle against hardship and adversity in the new American colonies of the 17th Century. 'A rich and panoramic narrative full of gusto, sentimentality and compassion' (Times Literary Supplement)
In 1631 Elizabeth Winthrop, newly widowed with an infant daughter, set sail for the New World. Against this background of rigidity and conformity she dared to befriend Anne Hutchinson at the moment of her banishment from the Massachusetts Bay Colony; dared to challenge a determined army captain bent on the massacre of her friends the…
After living in, while restoring, an old farmhouse built in the late 17th century or very early in the 18th, it was impossible for me not to want to know the history of the house and the people who lived there. Combine that with the stories my grandmother told me about our ancestor, the suspected witch Mary Bliss Parsons of Northampton, and I felt destined to know her story. That led to many years of research and writing. At the moment I am writing another 17th century New England historical fiction. I love this period of history and so few write about it.
Well, the title was amusing. The rest of the book was fascinating, alarming, and totally surprising for an author who was researching the lives of Puritans in early New England. The public records, Puritan laws, along with Thompson’s analysis opened up a world of new information and removed every myth I’d heard about these staunchly religious people.
"Thompson analyzes the court records of 17th century Middlesex County, searching for such sexually related crimes as fornication, breach of promise, sexual deviancy, and adultery. His findings help shatter the traditional historical caricature of New England Puritans as patriarchal, dour wife-beaters and child-abusers, a myth eloquently created by Perry Miller and most recently reinforced by Lawrence Stone. In the court records Thompson discovers Puritans who exhibited 'tolerance, mutual regard, affection, and prudent common sense' within the context of a popular Puritan piety. A well-written social history that places Puritanism in a human rather than an intellectual framework, Sex in Middlesex…
After living in, while restoring, an old farmhouse built in the late 17th century or very early in the 18th, it was impossible for me not to want to know the history of the house and the people who lived there. Combine that with the stories my grandmother told me about our ancestor, the suspected witch Mary Bliss Parsons of Northampton, and I felt destined to know her story. That led to many years of research and writing. At the moment I am writing another 17th century New England historical fiction. I love this period of history and so few write about it.
The book’s subtitle: "Containing the inward and outward virtues which ought to be in a complete woman; as her skill in physic, cookery, banqueting-stuff, distillation, perfumes, wool, hemp, flax, dairies, brewing, baking, and all the other things belonging to a household.” And I must add: do all this while bearing children—sons preferably. The chapters offer up recipes, remedies, instructions on gardening, etc, along with spiritual guidance. Examples: To make a woman apt to conceive, let her drink mugwort steeped in wine. If a woman has a strong and hard labour, take four spoonfuls of another woman’s milk and give it to her to drink. I used the book for research and found it so entertaining and mystifying that I couldn’t put it down while thanking God I was born in the 20th century.
Markham reveals the "pretty and curious secrets" of preparing everything from simple foods to such elaborate meals as a "humble feast" - an undertaking which entails preparing "no less than two and thirty dishes, which is as much as can stand on one table." He instructs the housewife on brewing beer and caring for wine, growing flax and hemp for thread, and spinning and dyeing. As a housewife was also responsible for the health and "soundness of body" of her family, he includes advice on the prevention of everything from the plague to baldness and bad breath. No other source…
I’m an economist, now in my fiftieth year as a professor at Harvard. While much of my work has focused on economic policy – questions like the effects of government budget deficits, guidelines for the conduct of U.S. monetary policy, and what actions to take in response to a banking or more general financial crisis – in recent years I’ve also addressed broader issues surrounding the connections between economics and society. Several years ago, in The Moral Consequences of Economic Growth, I examined the implications of our economy’s growth, or stagnation, for the social, political, and ultimately moral character of our society. My most recent book explores the connections between economic thinking and religious thinking.
Everyone knows that the Puritans settled in Boston and the Quakers settled in Philadelphia. What I found surprising is Baltzell’s argument that the two cities’ founding religions shaped their respective character for hundreds of years afterward. And, he says, the difference between Puritanism and Quakerism explains why Boston and Philadelphia played such different roles in American history.
Based on the biographies of some three hundred people in each city, this book shows how such distinguished Boston families as the Adamses, Cabots, Lowells, and Peabodys have produced many generations of men and women who have made major contributions to the intellectual, educational, and political life of their state and nation. At the same time, comparable Philadelphia families such as the Biddles, Cadwaladers, Ingersolls, and Drexels have contributed far fewer leaders to their state and nation. From the days of Benjamin Franklin and Stephen Girard down to the present, what leadership there has been in Philadelphia has largely been…
My friend Lou Cannon, the great reporter and Reagan biographer, once told me, “if you want to really learn about a subject, write a book about it.” As a political journalist and author of several books about current and past politics, wanted to learn more about the Founding Fathers, and as a map buff I tried to understand how they understood a continent most of which was not accurately mapped and how they envisioned the geographic limits and reach of a new republic more extensive in size than most nations in Europe. The book is my attempt to share what I learned with readers, and to invite them to read more about these extraordinary leaders.
In recent years we have often heard it said that the United States is, for the first time in history, a diverse society.
David Hackett Fischer’s classic Albion’s Seed illustrates how not only the United States but the British seaboard colonies had enormous cultural diversity, based on the different regional origins in the British Isles of the bulk of their settlers.
The Founders knew this already: John Adams of Massachusetts nominated George Washington of Virginia to be commander of the Continental Army, because he understood that the Revolution needed support beyond New England, and Washington as commander soon learned that leading prickly Yankee New Englanders required different tactics than leading deferential Anglican Virginians.
Eighty percent of Americans have no British ancestors. According to David Hackett Fischer, however, their day-to-day lives are profoundly influenced by folkways transplanted from Britain to the New World with the first settlers. Residual, yet persistent, aspects of these 17th Century folkways are indentifiable, Fischer argues, in areas as divers as politics, education, and attitudes towards gender, sexuality, age, and child-raising. Making use of both traditional and revisionist scholarship, this ground-breaking work documents how each successive wave of early emigration-Puritans to the North-East; Royalist aristocrats to the South; the Friends to the Delaware Valley; Irish and North Britons to the…
I’ve loved reading novels about strong, quirky women since childhood (Nancy Drew, Ramona Quimby, Harriet the Spy, the heroines of Judy Blume novels, just for starting examples!). As I grew into writing my own stories, I also started studying women’s history. I merged these two interests to begin writing historical novels with strong women protagonists. I love the challenge of researching to figure out the details of women’s day-to-day lives–so many unrecorded stories!–and I love to advocate for the idea (fortunately not as revolutionary as it once was) that a woman can be the hero of her own story and that each woman’s story is important to tell.
I loved this book for being historical fiction at its finest, and I loved the main character, Mary Deerfield, for being a woman who did not fit within her own time.
It’s 1660s Boston, and Mary is married to an abusive man. Determined not to die at his hand, she must fight against everything in her society to free herself from her marriage.
I loved how this book so insightfully explored the dynamics of an abusive relationship while also bringing to vivid life a distant time and place.
NEW YORK TIMES BEST SELLER • From the acclaimed author of The Flight Attendant: “Historical fiction at its best…. The book is a thriller in structure, and a real page-turner, the ending both unexpected and satisfying” (Diana Gabaldon, bestselling author of the Outlander series, The Washington Post).
A young Puritan woman—faithful, resourceful, but afraid of the demons that dog her soul—plots her escape from a violent marriage in this riveting and propulsive novel of historical suspense.
Boston, 1662. Mary Deerfield is twenty-four-years-old. Her skin is porcelain, her eyes delft blue, and in England she might have had many suitors. But…
I am fascinated by historical figures who were deemed marginal, outcast, or eccentric and also by experiences (like sleep or madness) that usually fall beneath historical scrutiny. I am drawn to nineteenth-century literature and history because I find such a rich store of strange and poignant optimism and cultural experimentation dwelling alongside suffering, terror, and despair. As a writer, I feel a sense of responsibility when a great story falls into my hands. I try to be as respectful as I can to the life behind it, while seeking how it fits into a larger historical pattern. I am always on the lookout for books that do the same!
This 1834 novel written by a physician/writer from Philadelphia holds its own with anything Poe or Melville ever wrote in terms of weirdness, psychological complexity, and sheer literary panache.
It tells the story of a singularly unambitious young man who accidentally kills himself and then discovers that he has the power to reanimate the corpses of others who have just died. And so our hero finds himself living the lives of a rich man with terrible gout, a playboy, a misguided Quaker philanthropist, and – most shockingly – a rebel slave.
Through it all, Sheppard Lee still maintains a sense of his own identity, even as his spirit becomes something of a puppet for its new physical manifestations. Both philosophical and darkly comic, this recently rediscovered work should be a classic.
Sheppard Lee, Written By Himself is a work of dark satire from the early years of the American Republic. Published as an autobiography and praised by Edgar Allan Poe, this is the story of a young idler who goes in search of buried treasure and finds instead the power to transfer his soul into other men's bodies. What follows is one increasingly practiced body snatcher's picaresque journey through early American pursuits of happiness, as each new form Sheppard Lee assumes disappoints him anew while making him want more and more. When Lee's metempsychosis draws him into…
I’ve always been fascinated by the past, through movies and books. What is it like to live in an age with no cell phones, no internet? People have to work ten times as hard. I eschewed fluffy romances and wanted to get down to the nitty-gritty of a historical era. How they dress, what they eat, the dirt and truth, then throw in obstacles to test my female characters’ strength and self-reliance. As an avid reader, I have no problem with extensive research to get my facts correct. I want to walk in their world and deal with their problems. Then delve deep into the emotions we all experience.
Ms. Swift’s lyrical writing immediately enthralled me in this unusual story. Alice, stuck in an arranged marriage in 1660 England, uses her skills to protect an orchid called the Lady’s Slipper. But her nemesis, Richard, also her landlord, wants it for other reasons. Their animosity changes to attraction, and I loved the emotions between them. Ms. Swift writes with skill about the Quakers, the era, and a forbidden love. She easily weaves history with heartbreak, and I devoured this story, never wanting it to end. The drama never drags, and I could not put it down. Later, I met Ms. Swift at a writers’ conference, and she’s a sweet, humble woman. One of my all-time favorite novels.
It is 1660. The King is back, but memories of the Civil War still rankle. In rural Westmorland, artist Alice Ibbetson has become captivated by the rare Lady's Slipper orchid. She is determined to capture its unique beauty for posterity, even if it means stealing the flower from the land of recently converted Quaker, Richard Wheeler. Fired by his newfound faith, the former soldier Wheeler feels bound to track down the missing orchid. Meanwhile, others are eager to lay hands on the flower, and have their own powerful motives. Margaret Poulter, a local medicine woman, is seduced by the orchid's…
I’ve always been fascinated by Gothic literature (and art, music, and movies), and I’m fortunate to have a job that allows me to talk and write about it—I teach at the College of Charleston (SC), where I just completed a course on American Gothic. I’m especially interested in nineteenth-century American writers, and I’ve written three books on Edgar Allan Poe, the most recent of which is The Man of the Crowd: Edgar Allan Poe and the City. For this list, I limited myself to Americans who, like Poe, wrote before and during the Civil War.
A thousand-page runaway bestseller, The Quaker City sold more copies than any American novel prior to Uncle Tom’s Cabin.
Lippard happened to be a friend of Poe’s, and he exceeded him when it came to depicting depravity and mayhem. Underneath the surface of order and respectability, Lippard’s Philadelphia is a city pervaded by corruption and crime, and the center of it all is a vast men’s clubhouse called Monk Hall.
Three interlocking plots deploy more sex and violence than most readers would expect from a mid-nineteenth-century novel, or even a twenty-first-century novel. Lippard coins the term “grotesque-sublime” in his description of his main character, Devil-Bug, but that expression applies to the whole novel.
You might get lost in one of his sentences even as he describes a character getting lost in the secret passages of Monk Hall, but it’s a fascinating trip. Think of it as a trashy but bingeworthy…
America's best-selling novel in its time, ""The Quaker City"", published in 1845, is a sensational expose of social corruption, personal debauchery and the sexual exploitation of women in antebellum Philadelphia. This new edition, with an introduction by David S. Reynolds, brings back into print this important work by George Lippard (1822-1854), a journalist, freethinker and labour and social reformer.
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