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A native of Massachusetts and married to a descendent of two of the accused, the Salem witch trials have long fascinated me. Armed with a Ph.D. in American studies from New York University – focused on American history, literature, and religion – a significant portion of my academic career has been devoted to research, publications, classes, and public lectures on the Salem witch trials, reflected in the third edition of my book, The Story of the Salem Witch Trials. The book is only one of several books and many articles I have published on various aspects of American cultural history, many of which relate in some way to what happened in Salem in 1692.
John Putnam Demos remains the “dean” of historians of the Salem witch trials.
Entertaining Satanremains his most impactful contribution to the study of the events of 1692 by providing their cultural context in early New England, upon which historians have built over the years expanding upon Demos’ findings.
Perhaps his greatest contribution is his interdisciplinary approach invoking the research tools of psychology and sociology, as well as cultural history. His concluding chapter, “Communities: Witchcraft over Time,” provides broadly, excellent insights drawn from his extensive research.
In the first edition of the Bancroft Prize-winning Entertaining Satan, John Putnam Demos presented an entirely new perspective on American witchcraft. By investigating the surviving historical documents of over a hundred actual witchcraft cases, he vividly recreated the world of New England during the witchcraft trials and brought to light fascinating information on the role of witchcraft in early American culture. Now Demos has revisited his original work and updated it to illustrate why these early Americans' strange views on witchcraft still matter to us today. He provides a new preface that puts forth a broader overview of witchcraft and…
After living in, while restoring, an old farmhouse built in the late 17th century or very early in the 18th, it was impossible for me not to want to know the history of the house and the people who lived there. Combine that with the stories my grandmother told me about our ancestor, the suspected witch Mary Bliss Parsons of Northampton, and I felt destined to know her story. That led to many years of research and writing. At the moment I am writing another 17th century New England historical fiction. I love this period of history and so few write about it.
Anya Seton is my kind of historical fiction writer. She follows history throughout the story. Unlike, many historical fiction writers who dress characters in period clothes but magically make them think like modern liberals, her characters are true to their times. This well-researched book is written with integrity, style, and skill proving that history can be more of a page turner than fiction.
From the bestselling author of Katherine, this is the richly detailed story of Elizabeth Winthrop and her struggle against hardship and adversity in the new American colonies of the 17th Century. 'A rich and panoramic narrative full of gusto, sentimentality and compassion' (Times Literary Supplement)
In 1631 Elizabeth Winthrop, newly widowed with an infant daughter, set sail for the New World. Against this background of rigidity and conformity she dared to befriend Anne Hutchinson at the moment of her banishment from the Massachusetts Bay Colony; dared to challenge a determined army captain bent on the massacre of her friends the…
After living in, while restoring, an old farmhouse built in the late 17th century or very early in the 18th, it was impossible for me not to want to know the history of the house and the people who lived there. Combine that with the stories my grandmother told me about our ancestor, the suspected witch Mary Bliss Parsons of Northampton, and I felt destined to know her story. That led to many years of research and writing. At the moment I am writing another 17th century New England historical fiction. I love this period of history and so few write about it.
Mary Dyer is a forgotten American hero, who suffered unbelievably for her faith. In early Boston Quakers, Baptists, Jews, Catholics—everyone but the Puritans—were banished. She became a Quaker missionary and led what became a hopeless cause: freedom of worship. Her whole story is painful, shocking, and cannot be summed up here without spoilers. The Puritan men who settled the Bay Colony hated and feared women who spoke up. They banished or destroyed them.
This is the story of Mary Dyer whose indomitable efforts to seek and find “freedom to worship” lead eventually to her death. Her quest began when she and her husband sailed from old to new England in 1635. Landing in Boston, they were soon disillusioned by the intolerant practices and beliefs of the Puritans, who considered that all truth could be found in the Old Testament—and only there. Variations, from Puritan interpretations of the Ten Commandments, were punished by cruel torture and/or death. Banished from Boston for protesting such rigidity in belief and in practice, Mary was among the group…
After living in, while restoring, an old farmhouse built in the late 17th century or very early in the 18th, it was impossible for me not to want to know the history of the house and the people who lived there. Combine that with the stories my grandmother told me about our ancestor, the suspected witch Mary Bliss Parsons of Northampton, and I felt destined to know her story. That led to many years of research and writing. At the moment I am writing another 17th century New England historical fiction. I love this period of history and so few write about it.
The book’s subtitle: "Containing the inward and outward virtues which ought to be in a complete woman; as her skill in physic, cookery, banqueting-stuff, distillation, perfumes, wool, hemp, flax, dairies, brewing, baking, and all the other things belonging to a household.” And I must add: do all this while bearing children—sons preferably. The chapters offer up recipes, remedies, instructions on gardening, etc, along with spiritual guidance. Examples: To make a woman apt to conceive, let her drink mugwort steeped in wine. If a woman has a strong and hard labour, take four spoonfuls of another woman’s milk and give it to her to drink. I used the book for research and found it so entertaining and mystifying that I couldn’t put it down while thanking God I was born in the 20th century.
Markham reveals the "pretty and curious secrets" of preparing everything from simple foods to such elaborate meals as a "humble feast" - an undertaking which entails preparing "no less than two and thirty dishes, which is as much as can stand on one table." He instructs the housewife on brewing beer and caring for wine, growing flax and hemp for thread, and spinning and dyeing. As a housewife was also responsible for the health and "soundness of body" of her family, he includes advice on the prevention of everything from the plague to baldness and bad breath. No other source…
I write historical fiction set in New England and based on the lives of real people. My New England roots go back to the 1630s when my English ancestors first came to the region so I’m steeped in its traditions and literature. I love doing the research for my books, especially when my characters lead me in new directions. I spent ten years digging into the conflict between the Puritans and the indigenous Natives and in the process discovered a largely forgotten story that has long-lasting implications for our day.
When Caleb’s Crossing came out I couldn’t wait to read it. Not only was it written by one of my favorite authors, it was inspired by a true story and set in the same place and time period as the novel I was working on. Brooks’ depiction of the love between a Puritan minister’s daughter and the son of a Wampanoag leader is fraught with tension as two very different cultures collide. The novel brings to life the forces driving the conflict through the characters of Bethia and Caleb as they struggle to navigate a perilous time and the looming prospect of war.
A bestselling tale of passion and belief, magic and adventure from the author of The Secret Chord and of March, winner of the Pulitzer Prize.
Bethia Mayfield is a restless and curious young woman growing up in Martha's vineyard in the 1660s amid a small band of pioneering English Puritans. At age twelve, she meets Caleb, the young son of a chieftain, and the two forge a secret bond that draws each into the alien world of the other. Bethia's father is a Calvinist minister who seeks to convert the native Wampanoag, and Caleb becomes a prize in the contest…
Jenny Hale Pulsipher is a professor of history at Brigham Young University and the author of numerous articles and two award-winning books, Subjects unto theSame King: Indians, English, and the Contest of Authority in Early New England and Swindler Sachem: The American Indian Who Sold His Birthright, Dropped Out of Harvard, and Conned the King of England.
Hall's biography of one of the most influential Puritans in colonial New England offers a rich reading experience. Mather had a finger in everything, and seeing New England through his eyes helps the reader make sense of the political and religious factions, doctrinal struggles, the relationship between lay people and ministers (always less conservative than their followers), and the sweetness and suffering inherent in family life.
Powerful preacher, political negotiator for New England in the halls of Parliament, president of Harvard, father of Cotton Mather, Increase Mather was the epitome of the American Puritan. He was the most important spokesman of his generation for Congregationalism and became the last American Puritan of consequence as the seventeenth century ended. The story begins in 1639 when Mather was born in the Massachusetts village of Dorchester. He left home for Harvard College when he was twelve and at twenty-two began to stir the city of Boston from the pulpit of North Church. He had written four books by the…
The human mind is crazy. Stories that can stir me psychologically and leave a lasting mark morally are my favorite. When I was about 11 years old, I peeped through two pillows at Stanley Kubrick’s masterful production of Stephen King’s It. Since then, psychological thrillers and horror stories have been molding my warped mind. Administration at Trinity High School in Washington, Pennsylvania trusts me enough to teach Dark Fiction like Edgar Allen Poe, or the aforementioned Stephen King on a daily basis.
The Scarlet Letter is dripping with diction. Nathaniel Hawthorne chooses his words so carefully during certain descriptions that my language-loving self feels jealous about his precision. This classic explores sin, as well as the dark side of the soul. A vengeful old scholar is an unusual villain, but Roger Chillingworth in The Scarlet Letter is so smart and evil.
An "A" for "adultery" marks Hester Prynne as an outcast from the society of colonial Boston. Although forced by the puritanical town fathers to wear a bright red badge of shame, Hester steadfastly resists their efforts to discover the identity of her baby's father. The return of her long-absent spouse brings new pressure on the young mother, as the aggrieved husband undertakes a long-term plot to reveal Hester's partner in adultery and force him to share her disgrace. Masterful in its symbolism and compelling in its character studies, Nathaniel Hawthorne's tale of punishment and reconciliation examines the concepts of sin,…
I write about the often contentious role of religion in U.S. history, from modern evangelicals to nineteenth-century Latter-day Saints to the Pilgrims of the Mayflower. In many history books these religious men and women function either as saints or sinners. Instead of resorting to caricatures, it’s worth taking the time to get to know people of the past in all the marvelous strangeness of their beliefs, practices, and habits. I am a professor of Religious Studies at George Mason University in Fairfax, Virginia.
Most people knows that the Pilgrims were religious, but most Americans today know very little about the beliefs and practices that animated the separatists who chose to leave England and the Dutch Republic and cross the ocean. Francis Bremer is the best possible guide to this essential part of the Pilgrim story. Bremer knows puritanism better than anyone, and he knows how to fit the Pilgrims into that larger framework. In One Small Candle (the title comes from William Bradford’s history), Bremer explains how the lay leadership of men and women was central to separatism and to the religious organization of the colony.
Four hundred years ago, a group of men and women who had challenged the religious establishment of early seventeenth-century England and struggled as refugees in the Netherlands risked everything to build a new community in America. The story of those who journeyed across the Atlantic on the Mayflower has been retold many times, but the faith and religious practices of these settlers has frequently been neglected or misunderstood.
In One Small Candle, Francis J. Bremer focuses on the role of religion in the settlement of the Plymouth Colony and how those values influenced political, intellectual, and cultural aspects of New…
I’m an economist, now in my fiftieth year as a professor at Harvard. While much of my work has focused on economic policy – questions like the effects of government budget deficits, guidelines for the conduct of U.S. monetary policy, and what actions to take in response to a banking or more general financial crisis – in recent years I’ve also addressed broader issues surrounding the connections between economics and society. Several years ago, in The Moral Consequences of Economic Growth, I examined the implications of our economy’s growth, or stagnation, for the social, political, and ultimately moral character of our society. My most recent book explores the connections between economic thinking and religious thinking.
Everyone knows that the Puritans settled in Boston and the Quakers settled in Philadelphia. What I found surprising is Baltzell’s argument that the two cities’ founding religions shaped their respective character for hundreds of years afterward. And, he says, the difference between Puritanism and Quakerism explains why Boston and Philadelphia played such different roles in American history.
Based on the biographies of some three hundred people in each city, this book shows how such distinguished Boston families as the Adamses, Cabots, Lowells, and Peabodys have produced many generations of men and women who have made major contributions to the intellectual, educational, and political life of their state and nation. At the same time, comparable Philadelphia families such as the Biddles, Cadwaladers, Ingersolls, and Drexels have contributed far fewer leaders to their state and nation. From the days of Benjamin Franklin and Stephen Girard down to the present, what leadership there has been in Philadelphia has largely been…
A native of Massachusetts and married to a descendent of two of the accused, the Salem witch trials have long fascinated me. Armed with a Ph.D. in American studies from New York University – focused on American history, literature, and religion – a significant portion of my academic career has been devoted to research, publications, classes, and public lectures on the Salem witch trials, reflected in the third edition of my book, The Story of the Salem Witch Trials. The book is only one of several books and many articles I have published on various aspects of American cultural history, many of which relate in some way to what happened in Salem in 1692.
In his latest book, Baker explores the various explanations for the Salem witch trials. He concludes that there was no single factor, but rather the result of a convergence of conditions, political, social, cultural, and economic.
He focuses on key players in the outbreak, including the accused, the accusers, the judges, and government officials who failed to deal with the hysteria in a timely manner, thereby sparing those who lost their lives in the process.
In his final chapter, he discusses the response of Salem town, “witch city,” to the events of 1692 and its attempt to mine the tourist opportunities while recognizing the personal tolls taken by the accused.
Beginning in January 1692, Salem Village in colonial Massachusetts witnessed the largest and most lethal outbreak of witchcraft in early America. Villagers-mainly young women-suffered from unseen torments that caused them to writhe, shriek, and contort their bodies, complaining of pins stuck into their flesh and of being haunted by specters. Believing that they suffered from assaults by an invisible spirit, the community began a hunt to track down those responsible for the demonic work. The resulting Salem Witch Trials, culminating in the execution of 19 villagers, persists as one of the most mysterious and fascinating events in American history.
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