100 books like Let Justice Roll Down

I don’t believe anyone can consider themselves a serious student of American history or a true critic of American foreign policy without having read and absorbed Howard Zinn’s A People’s History of the United States. Zinn writes as a masterful historian and an unflinching critic of the inequity and brutality of the American system, both aspects of the country’s history he brought to light at a time when others neglected to do so.

He brought voice to the voiceless and paved the way for the dozens of equally valuable critical voices that came after him. Zinn was the original people’s historian; his book simply cannot be missed.

This might seem like a strange choice since this book is not directly about policing. But it shows in a powerful and direct way how inextricably bound policing is with the basic organization of this society.

Despite the controversies currently surrounding Hayley’s depiction of Malcolm X’s life, the book retains its power to express Malcolm X’s cutting critique of every one of this country’s justifications for its brutal criminal justice system. No one who engages with it can believe that police exist simply to deal with some criminal element in society.

But the book also shows how impossible it would be for this society to somehow “defund” the force used to keep under control the millions of people who, even with all their talents, this society can find no place for.

Even if you are not a person of faith, evangelicalism in America has caused great division. Thus, understanding how conservative Christianity looks differently in white and Black communities is a good place to start being introduced to issues of race and justice. Many leaders in the church say Divided by Faith is the next most influential book for them—next to the Bible! 

Having lived in Chicago for more than a decade, this first-hand glimpse of two young boys growing up in the inner city changed my perspective and understanding of the realities of domestic urban poverty. A moving and powerful read, you can follow the journey after There are No Children Here in Kotlowitz’s follow-up story, An American Summer: Love and Death in Chicago.

Faces at the Bottom of the Well is the book that created Critical Race Theory. It lays out the central problem of Critical Race Theory: how does racism consistently defeat law? For example, in 1954 Brown v. the Board of Education held that segregated schools are unlawful. Yet, sixty-nine years later, US schools, housing, and employment all remain segregated. This is the book that inspired every other critical race theory scholar.

I recommend this book to anyone who wants to read a story about the redemptive love of a civil rights icon who was brutally beaten, threatened, and who lived through the era of civil rights unrest and huge racism. He marched with Dr. Martin Luther King, Jr. and has received notable awards such as a noble peace prize.

His book is a fascinating read about a man who had every reason to hate white people along the journey or racism and civil unrest but instead chose the path of love and forgiveness. He has titled it One Blood as he believes that we all have things in common, even in the midst of suffering and pain, if we allow ourselves to grow through the suffering and become the mirror image of the hate and bitterness that we have received on the journey of life.

Schuller’s book critiques the elitist and racist views of well-known white feminists from Elizabeth Cady Stanton to Sheryl Sandberg and highlights a counter-politics created by women of color and poor and trans women. The author explores as well white feminists who embraced the latter’s intersectional vision. Each chapter examines two contemporary feminists. I found the comparisons of Elizabeth Cady Stanton and Frances E. W. Harper, Pauli Murray and Betty Friedan, and Harriet Beecher Stowe and Harriet Jacobs especially powerful. (The author’s discussion of Jacobs draws on letters she wrote to her friend and ally, Amy Post.) Schuller presents a powerful critique of one version of white feminism and an equally powerful vision of a racially-inclusive intersectional feminism. 

Every year now on King’s holiday, politicians and public figures reproduce the same one or two quotations from King’s most famous speech, and almost always completely distort and bowdlerize him in doing so. Jackson’s classic book shows how King was an economic radical from his youngest years, an advocate of a European-style social democracy, and a critic of the systemic racism in American society that we now identify as “critical race theory.” King’s words now are often taken out of context to show how he was a peaceful moderate who would have been in opposition to Black Lives Matter and other contemporary movements, but in fact, just exactly the opposite is the case. King was the true forerunner of these contemporary movements, and Jackson shows that in stunning detail.

While this is a non-fiction book, with the story that unfolds, you could be forgiven for believing it’s a work of fiction. That a US president, would send tens of thousands of US Army personnel into a state to quell an insurrection in the 20th Century is barely believable, but this is indeed what happened.

The remarkable book sets out the events which surrounded the heated and impassioned debate which evolved around the admission of James Meredith into the University of Mississippi, known as Ole Miss. 

The facts alone make this a compelling read, written in a journalist styling, making the read fast-paced and highly informative.

Sanders offers a most compelling portrait of how working-class Black women harnessed civil rights activism to education and the War on Poverty. In 1965, the Child Development Group of Mississippi became one of the earliest Head Start programs in the nation. Sanders focuses on how activists deployed it to enhance educational opportunities for Black children and to secure economic independence from white employers for Black women. She also tracks how the state’s white supremacist political leaders and those in Washington D.C. undermined this successful program. In so doing, Sanders demonstrates the precariousness of civil rights victories, especially when activists sought economic justice that required fundamentally remaking the structure of U.S. society.