Fans pick 100 books like In Search of Brightest Africa

Where to begin. Hoganson’s first book had already transformed our understanding about why the US acquired a colonial empire in 1898 through the politics of gender.

In Consumers’ Imperium she once again flips the script by investigating the domestic side of the Gilded Age capitalist empire. In doing so, wealthy white women are recast as power brokers of American globalization and imperialism through their purchasing habits, exhibitions, and armchair travel clubs.

It’s not possible to understand the United States without understanding its maritime past. Rouleau takes us onto the forecastle to show just how important US mariners were (how could they not be when 100,00 departed the republic each year?) in a vivid account with lots of surprising details drawn from scrimshaw and logbooks. These working-class diplomats shaped the foreign perception of the United States in port cities around the world through their (often violent) encounters with foreign peoples, their onshore carousing, and their spread of black face minstrelsy around the globe.

Reforming the World sees Ian Tyrrell, the master practitioner of transnational approaches to US history, at the peak of his powers. After tackling the world temperance movement, and US-Australian environmental connections, Tyrrell here turns to the “soft power” of Christian missionaries and evangelicals as they proselytized around the world and hoped to remake it in their image. You cannot fail to be gripped by the idiosyncratic personal histories of Tyrrell’s protagonists which he captures with characteristic attention to detail, humanity, and clear-eyed analysis. This is an important story in its own right, but what’s important is the way in which it sets the scene for US power in the twentieth century.

This is transnational scholarship at its best. Asaka tells the story of how the history of emancipation in Canada and the United States is intertwined into the history of efforts to exile freed people to tropical climates around the world where they could be used to create a monopoly over indigenous lands. This is a tale of hemispheric proportions, taking the reader from North America to the Caribbean and the East Coast of Africa, but of global importance – telling as it does the history of the racialization of freedom in the Age of Empire. Just as important, and told here in arresting fashion, are the ways in which black activists contested and remade those spaces.

The 1960s and 70s were periods of Black Consciousness, both in Africa and the diaspora. At the heart of this was Pan-Africanism, a political ideology built on historical and cultural links between Black people everywhere. At the heart of these ideas was a psychical and physical “return” to Africa, the “motherland”. This short, but powerful play, explore these politics in the marriage of Ato Yawson and Eulalie Rush, a Ghanaian man and an African-American woman who emigrate from the US to Ghana in search of racial and cultural harmony. What occurs is a dramatization of what happens when political ideologies are applied to private lives. What I love about this text is its confrontation of slavery as traumas that cannot be easily erased by political rhetoric and national endeavors to “move on.”

Jeffrey Herbst also looks at the past and present of the African continent, and ecology and demography also come into his story. But his main subject is the specific nature of power and state in Sub–Saharan Africa and the inter-relations between the two. He traces this defining aspect of Africa’s reality through several centuries and presents it within the global context by drawing in experiences of self-organisation of power and state in other continents and regions. Continuity is for him the key to understanding the precolonial, colonial, and postcolonial past and even the future of the continent.

Anansi the Spider is one of the classic African stories that inspired me to go into storytelling as a career. Reading this book, and watching its animated counterpart as a child, totally enthralled me. The combination of the bright, bold colours and graphical aesthetic, with the mystique of the folklore felt just like magic to me. The fable told here comes off as profound yet funny and quirky. This book is a must for anyone interested in fables and African folklore in particular.

This is a wonderful and diverse cross-section of stories from a variety of African countries representing a thematic focus on a world facing Disruption, whether via climate change, global pandemics, or a plethora of crises, that challenges us all with the necessity to find ways to join with each other if we are to survive. Stand-out stories for me were Zambian author Mbozi Haimbe's "Shelter" (shortlisted for a NOMMO Award this year—best in African Speculative Fiction 2022) and Kenyan Idza Luhumyo’s "Five Years Next Sunday," winner of the 2022 Caine Prize for African Writing. I loved the vibrancy and range of these stories, all bristling with energy and providing novel ways of seeing and learning to confront our global challenges.  

This book fills a gap that I didn’t know was missing until I read it.

Not much has been written documenting the history of Black Africans in 20th/21st Century London, but Jimi Famurewa covers the migration, the cultural contributions, the food, the music, the community…ah, it really covers a lot.

Non-fiction is never really my go-to but is immensely readable and the research is thorough and sharp. It filled in some the gaps in the word-of-mouth anecdotes you hear from the older generation, as well as introduced me to corners of our history that I wasn’t as familiar with.

Paulina Alberto wrote a binge-reading biography of Raúl Grigera, a Black legend of Buenos Aires during the golden age of tango. While Alberto reconstructs the family’s history of Grigera since the times of slavery in early nineteenth-century Argentina, the narrative arc of the book is the unequal power to control narratives about the self, which affected Grigera and other Black men and women who suffered the dominant and racist narratives about Blackness in Argentina, particularly on the disappearance of Afro-Argentines. This book illustrates the biographical turn in African Diaspora Studies combined with an exquisite interdisciplinary approach, which Alberto employs in her examination of “racial stories” as a methodology.