100 books like Black Legend

Greg Grandin integrates the history of a slave rebellion in the vessel Tryal sailing from Valparaiso (Chile) to Lima (Peru) to the large narrative of how capitalism fueled slavery in the early nineteenth century. As the captives passed through the Rio de la Plata region on their way from Africa to Chile, Grandin weaves the history of the southern cone of South America in this story of deception. Herman Melville’s novel Benito Cereno (1855) popularized this slave rebellion, which allows Grandin to establish connections between the North and South Atlantic. Intriguingly, Grandin found another story of a shipboard slave rebellion on the vessel San Juan Nepomuceno, where captives made it back from Montevideo to Africa, which perhaps constitutes the most successful shipboard slave rebellion in the history of this horrific traffic. 

Erika Edwards decenters the study of the African diaspora in Argentina from Buenos Aires by studying Cordoba, at the geographic heart of this country. The author employs gender as a structuring category of understanding conceptions of race, as she examines the actions of Black women who shaped their own sexual experiences and marriage patterns, creating new forms of identity based on the changing conceptions of race and law at the time, as Argentina was transitioning from colony to nation. In doing so, Edwards charters a process beginning in nineteenth-century Cordoba, which then became one of the keys to understanding a gendered conception of Blackness in modern Argentina. 

George Reid Andrews is one of the founders of Afro-Latin American Studies. In Blackness in the White Nation, he combines the study of Afro-Uruguayan music and performance of candombe, the African-based rhythm that Uruguay shares with Argentina (as these countries share tango too), with the history of Afro-Uruguayan political mobilization in the twentieth century. Andrews guides readers into this story by telling them about his experience of learning candombe, and marching playing the drums on the streets of Montevideo, which makes this story unique. We learn how a country who depicts itself as predominantly populated by descendants of Europeans, appropriated African-based music and dance as a national rhythm.

This edited volume does a lot of things, allowing authors who have published in Spanish to advance their arguments in English as well as establishing conversations among historians, literary scholars, and anthropologists. Some authors focus on the production and consumption of culture, like Matthew Karush with his examination of the Afro-Argentinean guitar player Oscar Alemán, and Rebekah Pite’s chapter on food history. Ezequiel Adamovsky and Eduardo Elena essays center on race and class during the foundation of Peronism as a political movement, and representations of skin color in politics since mid-twentieth century. While Peronism has never openly challenged conceptions of a White Argentina, some non-white Argentineans sought Peronism as a space to challenge ideas of whiteness.

Everyone knows about how the People’s Republic of China treats Tibetans and Uighurs today, but how many know about premodern China’s response to people it considered foreign, barbarian, or Black?  Don Wyatt’s book shows how people in Southeast Asia—Sumatra, Java, the Malay archipelago—were considered by China as Black, alongside actual Africans.  An excellent companion book to read together with this is Shao-yun Yang’s The Way of the Barbarians: Redrawing Ethnic Boundaries in Tang and Song China.  Many books on race before the modern era focus on the West, but how about race elsewhere? How about China, a country that’s fast becoming a world power? 

This book fills a gap that I didn’t know was missing until I read it.

Not much has been written documenting the history of Black Africans in 20th/21st Century London, but Jimi Famurewa covers the migration, the cultural contributions, the food, the music, the community…ah, it really covers a lot.

Non-fiction is never really my go-to but is immensely readable and the research is thorough and sharp. It filled in some the gaps in the word-of-mouth anecdotes you hear from the older generation, as well as introduced me to corners of our history that I wasn’t as familiar with.

Three veteran journalists without a regional axe to grind but only a desire to find and communicate the historical facts present a compelling argument that slavery was a national, not merely a Southern, problem. Their findings are truly an inconvenient truth that anti-Southern historians must face if they sincerely want to be objective chroniclers of our nation’s history.

This edited volume studies Black festive traditions in the Americas that are rooted in African interpretations of early-modern Iberian customs. It shows how, from the beginning of the transatlantic slave trade, enslaved and free Africans in the Americas used Catholic brotherhoods as spaces for cultural and religious expression, social organization, and mutual aid. By demonstrating that the syncretic development of certain Black performance traditions in the Americas is a phenomenon that already set in on African soil, it breaks with previous scholarship that (mis)interpreted these festive traditions in the Americas as new, Creole syncretisms. I am convinced that this pioneering book will strongly affect the way future generations of scholars will come to understand Black cultural and religious identity formation in the Americas.

A memoir by a young biracial woman who travels to Israel, Jamaica, Ethiopia, Ghana, and the U.S. South, searching for her own identity. 

The pleasure in the memoir comes from her journey. She is a good storyteller and takes us inside her often uncomfortable encounters with folks she has romanticized as being the “real” Black folks. Raboteau discovers, after searching for ten years all over the world, that rather like Dorothy in The Wizard of Oz, her true home lies within. 

One of the things I loved about the book was her well-told conversations and visits with people in countries I knew little about. The book was the winner of American Book Award.

Despite the vast literature on the transatlantic slave trade, the role of sailors aboard slave ships has remained unexplored. This book fills that gap by examining every aspect of their working lives, from their reasons for signing on a slaving vessel to their experiences in the Caribbean and the American South after their human cargoes had been sold. It explores how they interacted with men and women of African origin at their ports of call, from the Africans they traded with, to the slaves and ex-slaves they mingled within the port cities of the Americas. Most importantly, it questions their interactions with the captive Africans they were transporting during the dread middle passage, arguing that their work encompassed the commoditisation of these people ready for sale.