100 books like Hiding in Plain Sight

Greg Grandin integrates the history of a slave rebellion in the vessel Tryal sailing from Valparaiso (Chile) to Lima (Peru) to the large narrative of how capitalism fueled slavery in the early nineteenth century. As the captives passed through the Rio de la Plata region on their way from Africa to Chile, Grandin weaves the history of the southern cone of South America in this story of deception. Herman Melville’s novel Benito Cereno (1855) popularized this slave rebellion, which allows Grandin to establish connections between the North and South Atlantic. Intriguingly, Grandin found another story of a shipboard slave rebellion on the vessel San Juan Nepomuceno, where captives made it back from Montevideo to Africa, which perhaps constitutes the most successful shipboard slave rebellion in the history of this horrific traffic. 

Paulina Alberto wrote a binge-reading biography of Raúl Grigera, a Black legend of Buenos Aires during the golden age of tango. While Alberto reconstructs the family’s history of Grigera since the times of slavery in early nineteenth-century Argentina, the narrative arc of the book is the unequal power to control narratives about the self, which affected Grigera and other Black men and women who suffered the dominant and racist narratives about Blackness in Argentina, particularly on the disappearance of Afro-Argentines. This book illustrates the biographical turn in African Diaspora Studies combined with an exquisite interdisciplinary approach, which Alberto employs in her examination of “racial stories” as a methodology.

George Reid Andrews is one of the founders of Afro-Latin American Studies. In Blackness in the White Nation, he combines the study of Afro-Uruguayan music and performance of candombe, the African-based rhythm that Uruguay shares with Argentina (as these countries share tango too), with the history of Afro-Uruguayan political mobilization in the twentieth century. Andrews guides readers into this story by telling them about his experience of learning candombe, and marching playing the drums on the streets of Montevideo, which makes this story unique. We learn how a country who depicts itself as predominantly populated by descendants of Europeans, appropriated African-based music and dance as a national rhythm.

This edited volume does a lot of things, allowing authors who have published in Spanish to advance their arguments in English as well as establishing conversations among historians, literary scholars, and anthropologists. Some authors focus on the production and consumption of culture, like Matthew Karush with his examination of the Afro-Argentinean guitar player Oscar Alemán, and Rebekah Pite’s chapter on food history. Ezequiel Adamovsky and Eduardo Elena essays center on race and class during the foundation of Peronism as a political movement, and representations of skin color in politics since mid-twentieth century. While Peronism has never openly challenged conceptions of a White Argentina, some non-white Argentineans sought Peronism as a space to challenge ideas of whiteness.

This book is slim as a Hanzo knife and its sentences cut just as precisely.

It comes in at a scant 72-page read, so those of us trying to fit in a great read between all our other obligations should take a look at this scathing look at the microaggressions endured in a male-dominated corporate environment.  

This book gets into the mind of a Black British woman; overqualified, impeccably educated, and yet still somehow made to feel inadequate through multiple tiny attacks on her character and her competence. Her white, well-to-do fiancé wants to marry her, and this marriage could be a way to lessen the impact of the toxic masculine environment surrounding her, but our nameless protagonist can’t be sure if there is true love in the union or if it is just a rebellious addition to her fiancé’s heretofore bland pedigree.

Told in a series of vignettes, Assembly… show more.

This book had me in tears. It’s the story of Black women who lived in Paris and were scandalous not necessarily because of anything they did, but because of who they were.

Sarah Baartmann had a tragic life where she was exhibited as a sexual spectacle in the 1810s. Jeanne Duval was the mistress of the famous poet Charles Baudelaire and was vilified and blamed for all his problems – even though it’s clear that he was a hot mess. One reason that I love this book is that the author wrote it with such heart.

This travelogue is so exquisitely written it is possible to admire it simply for its lyricism. But it’s much more than a travelogue. Embedded in the book are familial narratives, personal accounts, musings about other writers – Coetzee, Naipaul, Walcott, Galeano, for instance – all with the intent to chart the black diasporic experience. It’s a deeply personal book, yet studded with brilliant observations on belonging. “Black experience in any modern city or town in the Americas is a haunting. One enters a room and history follows; one enters a room and history precedes. History is already seated in the chair in the empty room when one arrives.” This book is best read slowly, savouring its insight. 

While the Black freedom struggle is often approached through the activism of Black males, the history of the struggle in Europe—like in the United States and elsewhere in the world—owes much to Black women, Black female scholar-activists, and Black feminist and Queer networks. Yet they remain woefully underrepresented in scholarship and collective memory.

I, therefore, chose this edited volume, because it uniquely presents the stories, intersectional experiences, and visions of contemporary Black female activists, artists, and scholars from across the continent. This not only uncovers the significant intellectual, political, social, and cultural contributions of Black women, but also expands definitions of (political) activism to include, among others, motherhood and the home.

I love linked stories. Three black women, a successful executive, a flight attendant, and, a refugee, are linked to the CEO of Sweden's largest marketing firm.

At the time I read this book, my husband was the only Black executive at a Swedish company and it was extremely helpful in understanding the work culture of his company. I also connected with each of the women as they faced the harsh realities of what it means to be a Black woman in a White dominated society.

There was a resilience that persisted in each of them despite instances of racism, classism, tokenism, fetishization, and suicide. Though I found the story disturbing and sad at times, I was also encouraged by the strength these women exhibited in striving to value themselves. 

Dabiri’s use of history and personal storytelling to deconstruct and illuminate the long story of Black hair is crucial in that it allows readers to understand that our Black hair has history. The movement against natural Black hair is rooted in the Transatlantic Slave Trade, and our own structures of government have always backed the anti-blackness that criminalized, scapegoated, or invisibilized our hair; this book celebrates our natural hair but also serves as historical education, which is so important if we’re to see natural Black hair not as a stylish trend but as a necessary part of our liberation. Dabiri reminds us that, while our hair is so often used as a weapon against us, it also has the power to liberate us.