100 books like Impossible Exodus

During the years immediately following World War II, around a quarter of a million Jewish Holocaust survivors gathered in displaced persons camps and other places in Allied-occupied Germany. Atina Grossmann examines the complicated and unexpected interactions between those Jewish refugees and their German neighbors and American occupation soldiers, exploring political and ideological questions as well as details of everyday life, with a particular focus on the role of gender and sexuality. Paying attention to multiple voices and perspectives, Grossmann brings to life the hardships, dilemmas, ironies, and hopes of postwar displacement and reconstruction. 

In this short book of essays, Joseph Roth, author of the great novel The Radetzky March, describes the efforts of Eastern European Jews to find new homes in the West following the turmoils of World War I and the Russian Revolution. Roth reports on interwar Jewish life in shtetls in Eastern Europe and in what he calls “ghettos in the West” such as Vienna, Berlin, and Paris, as well as in America and the Soviet Union. He writes with sympathy about “ordinary people” forced out of their homes at a time of growing restrictions on international movement and mounting animosity towards migrants in many countries. 

Migration from Eastern Europe has played a defining role in US history and in the history of the region itself. It is all the more surprising that there was no comprehensive book on this “great departure” of tens of millions of people since the end of the 19th century until Tara Zahra wrote this magnificent monograph.

It covers more than a century of emigration, immigration, and return migration across the Atlantic, straddling the end of empires, wars, expulsion, the Cold War, and the end of communism in 1989. It always combines micro- and macro-levels, weaving individual stories in with great narratives of a "long twentieth century."

Hans Jonas was born in 1903 in Mönchengladbach, studied philosophy with Martin Heidegger in the 1920s, and after Hitler’s rise to power left Germany for British Mandate Palestine, where he enlisted in the Zionist Haganah militia. During World War II he served in the British Army’s Jewish Brigade and then fought in the 1948 Arab-Jewish war in Palestine. After demobilization, he could not secure a permanent academic position in newly established Israel, and moved to Canada and then to the United States, where in 1955, he accepted a professorship at the New School of Social Research in New York, eventually becoming a prominent philosopher and public intellectual. His beautifully written memoir illuminates the impact of migration and the upheavals of the 20th century on the life of a Jewish intellectual. 

I love books written by multiple authors. Some of the greatness of this multi-author work comes from the fact that 28 different scholars have contributed to it, many of them working in pairs to create new insights they might not have been able to achieve alone.

Some chapters compare an aspect of Canadian Jewish life with that of another religious or ethnic minority in Canada (for example, Chinese, Muslims, and Métis). Other chapters compare an aspect of Canadian Jewish life with that of Jewish communities in other countries (including Australia, France, and the Former Soviet Union).

So, I reaped the benefit of learning about Canadian Jews through various comparative perspectives. I found virtually all of the essays in it to be stimulating, approachable, and punchy-short, so I didn’t feel compelled to read the whole thing cover to cover, uninterrupted by another book. I just went back to it, bit… show more.

Erika Dreifus’ collection of stories, Quiet Americans, offers a haunting, kaleidoscopic view of the Holocaust as it has reverberated through the lives of generations of American Jews right up to the present. Depicting, among them, a high-ranking Nazi’s wife and a Jewish doctor, a Jewish-American soldier guarding a German POW, and a refugee returning to Europe against the backdrop of the terrorist massacre of Israeli athletes at the 1972 Munich Olympics, these are stories, characters that have stayed with me even as I read this book more than ten years ago when it debuted. Dreifus is an expert at dissecting and reframing this dark chapter in human history and showing its effects on ordinary people. 

It always intrigued me how Zionism as a political movement and Israel as its embodiment can claim to act on behalf of the Jewish people. Sand brilliantly explains that the specific conditions of Jews in Eastern and Central Europe, particularly discrimination and violent outbursts (pogroms), produced a sense of nationhood.

As a historian, I am fascinated by Sand’s account of Zionist ideologues from that part of the world manufacturing powerful myths, which have buttressed the new Israeli identity even among Jews transplanted to Israel from Asia and Africa, where this kind of Jewish nationalism had been virtually unknown. 

The book uses verse to create a modern-day fairy tale, mixing magic with contemporary Prague. This makes magic feel so close and tangible for us as readers.

Because of this, we believe our protagonist Ilana and sympathise with her as she makes friends with the ghost of a Jewish boy from decades ago, and fights the hold of the strange and charismatic Wasserman, who has the ability to make the memory of children disappear.

Despite its magical appearance, this story still tackles compelling real-world issues of racism, war, and diaspora in a compelling way.

When we talk about the need to read Jewish history in the Middle East within its original context, and within the understanding that Jews lived among non-Jews, interacted with non-Jews, and had a tremendous influence on their respective societies, from time to time, we need to change the perspective and see how their non-Jewish compatriots viewed them and remember them. In this book, Aomar Boum recorded the ways in which the Muslims of Morocco remember the large Jewish communities that lived in that country for millennia and shrunk to a fraction of their former self after 1956-1967. This book allows us to examine multiple perspectives simultaneously. The national and colonial identities, the essence of Middle Eastern Zionism, and the place of the memory of Jews after they had left in the modern societies.

Fear No Evil is the first in Allen’s Towers of Light series of family reads. In similar fashion to the Wingfeather Saga, a group of siblings must navigate a new world to save their parents. Allen’s world enables us to see a world untouched by sin and then the damage done when sin begins to taint the landscape and its inhabitants. I love these stories so much because of Allen’s unique fireside storytelling style. The easy and almost rhythmic flow of his prose lends itself to read-alouds that adults, middle graders, and younger siblings can all enjoy.