100 books like The Invention of the Jewish People

I read this book when it came out in the ‘70s, and I was in my mid-twenties, with only the most abstract, hypothetical awareness of my own mortality. It opened my eyes to the fact that our avoidance of thinking about our own deaths is not just an individual quirk of cowardice but a foundation of human culture and individual action.

To me, the latest popular manifestation of this avoidance is the current popular obsession with longevity, and this remains as current as the day it was published 50 years ago.

What ideas do you have about what the first peoples were like, and how human society developed?

Maybe you’ve even read the popular authors on this topic such as Diamond, Harari, Pinker, Hobbes, and Rousseau. Prepare to have all of your notions and received opinions upended and turned to dust by David Graeber (a man universally acknowledged as a genius) and the book he worked on for the last ten years of his life, which brings revolutionary ideas to 30,000 years of civilization.

Michael Pollan’s scientific and personal investigations into the powers of psychedelics reveal how malleable our brains and minds are and illustrate the potential for people to change from a closed-minded way of viewing the world to one that is considerably more open-minded.

Pollan’s review of the scientific research on psychedelics shows, for instance, that the psychedelic compounds can lead to changes in the openness to experience dimension of Big Five personality traits. This and other similar findings, as well as Pollan’s narrative about his own personal experiences, are useful for suggesting another potential mechanism for changing minds.

When I first started reading this book, I could not put it aside. I read it again recently, in the wake of the October 2023 Hamas attack, and found it as relevant as when it was first published.

Scholarly and accessible at the same time, it showed me why Israel’s overwhelming military power has failed to bring peace to the Holy Land. While much of the literature on this controversial subject looks like militant propaganda, I like the tone of Shlaim’s book: serene, compassionate, and not at all polemical. 

Broks draws upon his experience as a neuropsychologist to tell illuminating case studies of those with brain injury and other anomalies of experience. Woven through are reflections on the philosophy of what it means to have a mind which is based on the meat of the brain and what it means for our sense of selves to have damage to that brain.

Humane and moving, with flashes of dark humour, Broks brings back from the outlying lands of human experiences lessons that are relevant for all of us.

This book upended my understanding of the reactions of Zionist leaders to the Holocaust and its survivors, the Seventh Million.

I found the story of how the need to build the Zionist state in Palestine affected their attitudes toward the Holocaust fascinating. Segev helped me feel the pain of those remnants of European Jewry who encountered disdain, neglect, and opprobrium when they reached the shores of the Promised Land. His treatment of collaboration between Zionist and Nazi officials is both sensitive and dispassionate.

This book opened my eyes to a whole range of uses of the Nazi genocide in Israel’s public relations and justification of military and foreign policies.  

My earlier work on Jewish opposition to Zionism focused mostly on ultra-orthodox Jews. This book introduced me to a different kind of religious Jews affiliated with the Reform movement.

These communities and their spiritual leaders, including Elmer Berger, opposed Zionism for different reasons. They embraced the United States as their homeland and no longer considered themselves in exile. They also found Zionist ideas akin to those of the antisemites, who consider the Jews a separate nation. 

As a scholar of contemporary Jewish history and a practicing Jew, I used to deal mostly with books written by Jews. This book is one of the first I read that would be written by a Palestinian. Albeit born and bred in New York City, the author has a strong connection with Palestine, and one of his ancestors, the mayor of Jerusalem, wrote to Theodor Herzl as early as 1899 that the idea of a Jewish state in Palestine would encounter opposition from local population.

Khalidi leaves behind the often-confusing narrative of a conflict between two nations in favor of a history of colonial settlement and indigenous resistance to it. 

Erika Dreifus’ collection of stories, Quiet Americans, offers a haunting, kaleidoscopic view of the Holocaust as it has reverberated through the lives of generations of American Jews right up to the present. Depicting, among them, a high-ranking Nazi’s wife and a Jewish doctor, a Jewish-American soldier guarding a German POW, and a refugee returning to Europe against the backdrop of the terrorist massacre of Israeli athletes at the 1972 Munich Olympics, these are stories, characters that have stayed with me even as I read this book more than ten years ago when it debuted. Dreifus is an expert at dissecting and reframing this dark chapter in human history and showing its effects on ordinary people. 

When we talk about the need to read Jewish history in the Middle East within its original context, and within the understanding that Jews lived among non-Jews, interacted with non-Jews, and had a tremendous influence on their respective societies, from time to time, we need to change the perspective and see how their non-Jewish compatriots viewed them and remember them. In this book, Aomar Boum recorded the ways in which the Muslims of Morocco remember the large Jewish communities that lived in that country for millennia and shrunk to a fraction of their former self after 1956-1967. This book allows us to examine multiple perspectives simultaneously. The national and colonial identities, the essence of Middle Eastern Zionism, and the place of the memory of Jews after they had left in the modern societies.