100 books like Comics and Nation

This is another book that drew me in with the title. I appreciated how McLellan fought the stereotype, advanced by some of her academic peers, of sexual repressiveness in East Germany. Though public discussions of sexuality were tightly controlled by the state, McLellan deftly shows that East Germany experienced a sexual revolution of its own.

Maybe not a revolution as loud and proud as in the West, challenging gender norms and sexual identities, but divorce rates soared as did birth rates outside marriage, nudism became a state-sanctioned activity, and erotica became increasingly available to the public and found in private collections.

McLellan’s narrative is fascinating, illuminating, and at times humorous, drawing on interviews, magazine publications, heterosexual and queer photography collections, films, and state-sponsored information guides and handbooks.  

Sometimes, I’m drawn to a book for its title, and this title sold me immediately. I was intrigued by the idea that local institutions and people could come together despite, or in spite of, waning faith in East German communism and the flagging legitimacy of the centralized regime. 

I loved the idea that Leipzig’s population and local officials worked to save and renew their city during the last days of the communist regime by building a bowling alley, nearly synonymous with the American working class in the late twentieth century, as a shared public space.

Weaving together the influence of film, television, sport, and punk rock, Horten’s book describes how Western media or, specifically, how the East German population’s desire for Western media and consumer culture and the regime’s efforts to satisfy those desires contributed to the peaceful revolution in 1989.

Despite assumptions that the socialist dictatorship in East Germany was omnipresent, this book, like many others about everyday life under communism, undermines that notion. Horten shows the regime locked in a downward spiral. Faced with economic crises and increasingly unable to afford domestic television and film production, the regime turned to Western imports.

This fed the people’s desire for Western media while increasing that appetite and exposing the regime’s weaknesses in the process.

I love books that explore the Soviet Bloc through its development of consumer culture. Much as they were in the West, in the East, cars were symbolic of progress and modernity. Unlike the West, production and distribution problems created a car culture focused on access. 

Still, the regimes struggled to control the excesses of consumer impulse more than they did the abuses of authority. This volume is fascinating as it asserts that the Soviet Bloc states were consumer-driven societies, given the same desires and demands as the West, despite their communist ideology.

Cars were political, and acquiring one may demand demonstrations of loyalty to the system. On the other hand, owning a car allowed for a perceived freedom from the regime, socialism, and social norms.

Domber details how Americans aided and supported the Polish trade union movement Solidarity in the 1980s and the ways U.S. assistance was effective in aiding Poland’s democratic transition. Importantly, in Domber’s account, it was the Polish opposition, leading by moral example, who became heroes to Americans inside and outside the government, and American officials in Washington and Warsaw who looked to Solidarity for guidance on U.S. policy rather than the reverse.

Poland is a historical novel that spans Polish history all the way back to 1240, and continues on to cover various years, including WWI, WWII, and up to the early 1980s. The book is centered around three interconnected families throughout this investigation into their pasts, and is a must-read in terms of truly understanding and getting an authentic view into Polish lives throughout the ages. I feel that this book is a stand-out in terms of the authenticity it achieves.

Like my novel, 22 Britannia Road sheds light on refugees in England, starting after the war when Janusz and Silvana are reunited after six years’ separation. The narrative alternates between flashbacks to the wartime traumas they each endured, and the “present” story of their struggles to rebuild their lives. When Poland is invaded, Janusz joins the underground army and makes his way to France and finally England with the anti-Nazi forces. This mirrors the story of two characters in my own novel, based on my grandfather and uncle. Silvana meanwhile escapes into the forest to hide with her infant son. When she and Janusz meet up after the war, theirs is no glossy romantic reunion; they barely know each other and both harbor secrets that must eventually come to light. 

Having read The Long Walk, like so many others, I wondered about the identity of the character known as Mr. Smith, so I was intrigued to discover that Linda Willis had spent some ten years researching this character.

As I had myself spent three years trying to locate evidence to authenticate the story in my own book, I could empathize with all Linda’s frustration in following dead ends and scrabbling down rabbit warrens. 

One lingering effect of the Cold War is that many people in Europe and North America have little sense of the close ties that linked all parts of Europe in the sixteenth century. This well-written mystery set during the Polish Renaissance begins with the wedding of Bona Sforza to King Zygmunt of Poland and is told by Lady Caterina Sanseverino, a widow from Bari charged with keeping Bona’s ladies-in-waiting in line. A courtier is murdered at the royal family’s Christmas feast in 1519, and as the bodies pile up, Caterina becomes increasingly drawn into the hunt for the perpetrator. The mystery is well handled, but what sets this novel apart is the author’s gift for recreating a long-ago and little-known world. 

This is a Cold War chronicle of homesickness and identity change, written by a Polish woman who came to Canada as a child with her family.

Hoffman had to learn not only how to live in a radically new culture, or how to speak a new language, but also how to get used to a new name and to a new lifestyle. This book showed me how to make a potentially cheap sentiment, nostalgia, into a tool of lucid introspection.

As an immigrant myself, I learned from Hoffman to not feel like I must choose between loyalties—to my previous self, before I left my country, and to who I am now, in a new culture. In key moments, Hoffman likes to imagine who she would have been if she had stayed in Poland, not to compare to who she is in North America but to find a third, middle point… show more.