100 books like Caliban and the Witch

Visceral, transformative books have the capacity to improve lives. I am impassioned about books of oppression because of their ability to lend a voice to unspeakable, excruciating accounts of subjugation. Voices that might’ve otherwise went unheard or not as deeply understood as within the integral pages of a book to readers. Therefore, I believe it's important to recommend life-changing books to the youth to inform them of world oppression. As they, themselves, enter into responsibility and power. Whether it’s through brilliant, allegorical fiction or pivotal nonfiction, we can educate the future of humanity itself. Together, we can all foster a better world.

Since 2008, I have conducted research on themes related to International Political Economy. I am currently the co-chair of the research committee on this topic at the International Political Science Association (IPSA) and am passionate about making sense of the interplay between material and symbolic factors that shape capitalism and globalisation. Being based in Brazil, I was stuck when the country—which did not have salient identity cleavages in politics—came to be, after 2008, a hotspot of religious-based right-wing populism associated with the defence of trade liberalisation as globalisation started to face meaningful backlash from White-majority constituencies who are relatively losers of the post-Cold War order in the advanced industrialised democracies.

Besides my studies of history and philosophy and my work as a theatre writer, I have been active in the global justice movement for a long time, opposing neoliberal assaults on social rights and the biosphere. However, I felt that neoliberalism was just the most recent phase of a much older system, which is, by its very structure, incompatible with the survival of humanity, as it is based on eternal growth and accumulation – an impossibility on a finite planet. So I set out to dig deeper and explore the fundamental institutions and structures of the Megamachine that we must overcome in order to allow for a decent human life in the future. We need a shift from an economy based on private profit to an economy for the common good, a shift from the paradigm of control, domination, and exploitation of nature to new forms of cooperation with complex living systems.

I have been fascinated by this topic ever since the first newspaper stories exposing American involvement in torture began to appear in the early years of the so-called War on Terror. This fascination has persisted up to the present, as it remains clear – given recent accounts of Ron DeSantis’ time at Guantanamo – that this story refuses to die. Equally fascinating to me have been accounts revealing the extent to which this story can be traced back to the origins of the Cold War, to the birth of the National Security State, and to the alliance between that state and the professions (psychology and behavioral science) that spawned “enhanced interrogation.”

As a physicist by education and therefore fundamentally interested in how things work, my early career was spent in secure communications before moving into finance, specifically payments. I helped to found one of the leading consultancies in the field and worked globally for organizations ranging from Visa and AMEX to various governments and multiple Central Banks. I wrote, it turned out, one of the key books in the field, Identity Is The New Money (2014), and subsequently, Before Babylon, Beyond Bitcoin (2017), about the history and future of money. The Currency Cold War (2020) was a prescient implication of digital currencies, particularly CBDC.

As a reader, I want to be thrown into the heady world of revolution, to learn how everyday people made history, to see what they saw and feel what they felt. And I want a book that challenges mainstream narratives of the past. Radical history does this through gripping storytelling and revealing hidden histories of power. As a writer that tries to shine a light on lesser-known aspects of New Zealand’s past, these five books are both my ‘how-to’ and inspiration. I love to share the stories of people who are often left out of history but nonetheless made it. And being an archivist means questions of power and memory are always lurking.

I am passionate about bringing back to life persons from the past who have been forgotten, misunderstood, or even deliberately mischaracterized. In order to get to the truth, there are a host of myths that must be shattered or discarded. Most of the histories that I have written have done precisely this–showing the fallacy of familiar myths and discovering the hidden truths about people and events that have been distorted, often by some of the most popular literature. In order to achieve these results, I have had to spend years in “boring” archives in order to reveal people and events that are never boring.

As a reader, I want to be thrown into the heady world of revolution, to learn how everyday people made history, to see what they saw and feel what they felt. And I want a book that challenges mainstream narratives of the past. Radical history does this through gripping storytelling and revealing hidden histories of power. As a writer that tries to shine a light on lesser-known aspects of New Zealand’s past, these five books are both my ‘how-to’ and inspiration. I love to share the stories of people who are often left out of history but nonetheless made it. And being an archivist means questions of power and memory are always lurking.

I am an academic and writer based in the UK. I have always wondered why capitalism claims to know the price of everything but the costs of nothing, unless it gets in the way of increased profit. I have been puzzling over gender inequalities in the political economy of our global society for many years now. This is not only an academic interest but a personal one; the rich buy in the labour of others and the poor get depleted more and faster. I wonder what our world would feel like if this labour of life-making was equally distributed, and valued as it should be.

I am an academic and writer based in the UK. I have always wondered why capitalism claims to know the price of everything but the costs of nothing, unless it gets in the way of increased profit. I have been puzzling over gender inequalities in the political economy of our global society for many years now. This is not only an academic interest but a personal one; the rich buy in the labour of others and the poor get depleted more and faster. I wonder what our world would feel like if this labour of life-making was equally distributed, and valued as it should be.