Here are 100 books that Social Reproduction Theory fans have personally recommended if you like
Social Reproduction Theory.
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I am an academic and writer based in the UK. I have always wondered why capitalism claims to know the price of everything but the costs of nothing, unless it gets in the way of increased profit. I have been puzzling over gender inequalities in the political economy of our global society for many years now. This is not only an academic interest but a personal one; the rich buy in the labour of others and the poor get depleted more and faster. I wonder what our world would feel like if this labour of life-making was equally distributed, and valued as it should be.
A tour de force! This is an amazing book that takes a historical view to explain the story of women’s exclusion from public life and the physical and epistemic violence they experienced through the witch trials in Europe.
I would never have put these two elements together–bringing witch trials into view to help us understand the exclusion of women from the political economy of everyday life. This, Federici argues, led to the restructuring of household relations and the role of women in them, which in turn reflected the changing needs of society with the rise of capitalism.
I found this book illuminating and inspiring as it also tells us about the struggles of women against the shifts in their roles.
'A groundbreaking work . . . Federici has become a crucial figure for . . . a new generation of feminists' Rachel Kushner, author of The Mars Room
A cult classic since its publication in the early years of this century, Caliban and the Witch is Silvia Federici's history of the body in the transition to capitalism. Moving from the peasant revolts of the late Middle Ages through the European witch-hunts, the rise of scientific rationalism and the colonisation of the Americas, it gives a panoramic account of the often horrific violence with which the unruly human material of pre-capitalist…
I am an academic and writer based in the UK. I have always wondered why capitalism claims to know the price of everything but the costs of nothing, unless it gets in the way of increased profit. I have been puzzling over gender inequalities in the political economy of our global society for many years now. This is not only an academic interest but a personal one; the rich buy in the labour of others and the poor get depleted more and faster. I wonder what our world would feel like if this labour of life-making was equally distributed, and valued as it should be.
This book shook up the debate on domestic work and the place of women in society.
Da la Costa and James put forward the radical idea that the working class must include non-waged workers in the home, most of whom are women. This was a revolutionary idea which brought to light how the work of women is overlooked in society and the economy. Wages for housework were their symbolic and material answer to this, and this generated a huge debate about how the modern family was created by the development of capitalism, with the care labour of women being a subsidy to capital.
When I first read this book, I felt as if a whole new way of thinking about women’s work had been opened up.
A superb introduction to the prospect of opening our idea of the working class to include non-waged workers, specifically women who work in the home. A simple idea with profound revolutionary consequences. If the workers of the world are not all in the factory, and are not all men, where does that leave us?
I am an academic and writer based in the UK. I have always wondered why capitalism claims to know the price of everything but the costs of nothing, unless it gets in the way of increased profit. I have been puzzling over gender inequalities in the political economy of our global society for many years now. This is not only an academic interest but a personal one; the rich buy in the labour of others and the poor get depleted more and faster. I wonder what our world would feel like if this labour of life-making was equally distributed, and valued as it should be.
I really learnt a lot from this book! It is an important contribution to the debates about women’s labour, accumulation of capital, and extraction of resources from the global south.
It traces the social origins of the sexual division of labour, which Mies called 'housewifization' (not my favourite word, but it captures something about the way in which the term housewife hides women’s labour!). Layering this with the history of colonialism and the new international division of labour, Mies is able to locate the history of capitalism not only in the roots of colonialism but also in the gendered division of labour–capitalist patriarchy.
This is now a classic in feminist political economy literature.
'It is my thesis that this general production of life, or subsistence production - mainly performed through the non-wage labour of women and other non-wage labourers as slaves, contract workers and peasants in the colonies - constitutes the perennial basis upon which "capitalist productive labour" can be built up and exploited.'
First published in 1986, Maria Mies's progressive book was hailed as a major paradigm shift for feminist theory, and it remains a major contribution to development theory and practice today.
Tracing the social origins of the sexual division of labour, it offers a history of the related processes of…
I am an academic and writer based in the UK. I have always wondered why capitalism claims to know the price of everything but the costs of nothing, unless it gets in the way of increased profit. I have been puzzling over gender inequalities in the political economy of our global society for many years now. This is not only an academic interest but a personal one; the rich buy in the labour of others and the poor get depleted more and faster. I wonder what our world would feel like if this labour of life-making was equally distributed, and valued as it should be.
A friend gave me this book, and I couldn’t put it down. It is Bhowmick’s story–and that of her mother, who was a working mother and exhausted by managing both her professional work and homemaking.
Building on this, Bhowmick maps the lives of middle-class Indian women labouring under this double burden and yet giving hope to their daughters about the promise of the possibility of "having it all"–a fulfilling home life (despite the unequal burden of housework) and an ambitious professional life.
The tone of the book is angry as Bhowmick, a journalist, conveys her frustrations with the patriarchal social order that refuses to see the depleting effects of gendered inequalities in both the public and the private spheres of life for middle-class women in India.
Savitribai Phule, Mahasweta Devi, Amrita Pritam, Medha Patkar, Kamla Bhasin, and countless others have, since the nineteenth century, fought for and won equal rights for Indian women in a variety of areas-universal suffrage, inheritance and property rights, equal remuneration, prevention of sexual harassment at the workplace, and others. Pioneering feminists believed that due to these hard-won rights, their daughters and granddaughters would have the opportunity to have rewarding careers, participate in the social and political growth of the country, gain economic independence, and become equal partners in their marriages. On paper, it would appear that the lot of Indian women…
I have studied nineteenth-century American literature and culture for more than thirty years. My friends roll their eyes when I excitedly share a passage from Charles Chesnutt, Henry James, Herman Melville, or Kate Chopin. I wrote this book because I realized that nineteenth-century thinkers and writers have a lot to teach us about tyranny, particularly the dangers it presents to our nation. I hope you’ll find the challenge of these books as important as I do!
Neal Wood was a respected scholar of political thought and he wrote this book to be accessible to many readers, motivated by his conviction that the thorough embrace of capitalist competition was degrading the character and culture of the United States.
When reading this, I could not help but think about the writings of Black Americans in the nineteenth century, who argued that greed was one of the main reasons for slavery. Wood offers a sober reminder that it is useful to think about the consequences, intended and not, of our nation’s choices and priorities.
The US has been subjected to the ruthless and unrelenting tyranny of the world's most advanced capitalism, permeating every aspect of American life. The chief difference from other tyrannies is its facelessness, its dependence on impersonal coercive power more than on direct violence and terror against its subjects. A frightening irony of this new tyranny, dissected by the distinguished historian of political thought Neal Wood, is that it is producing a degenerating society and a politics headed toward collapse. All world empires have decayed from within and eventually fallen. The new tyranny's demise may long be hidden by a sophisticated…
I write historical fiction based on the lives of my ancestors: Agnes Canon’s War is the story of my twice-great grandparents during the Civil War. An Irish Wife is based on their son. I write about the Gilded Age, which is only now drawing the attention of historical novelists and the wider public: the vast wealth of industrialists contrasted to the poverty of the lower classes, scandalous politics, environmental degradation, fear of and prejudices about immigrants. My ancestors lived through those days; I want to imagine how that tumultuous society affected them, how they managed, what they lost and gained, and to memorialize those stories as a way to honor them.
And now to nonfiction. For anyone who savors the study of history as a prelude to the present, this is the book to read. The Gilded Age, rife with economic and technologic disruptions and the clash between the ever-richer and the always-poor, driven by industrial juggernauts and riven by raucous, violent politics—to understand the era and see the roots of many of today’s issues, this book is a must.
A penetrating, character-filled history “in the manner of David McCullough” (WSJ), revealing the deep roots of our tormented present-day politics.
Democracy was broken. Or that was what many Americans believed in the decades after the Civil War. Shaken by economic and technological disruption, they sought safety in aggressive, tribal partisanship. The results were the loudest, closest, most violent elections in U.S. history, driven by vibrant campaigns that drew our highest-ever voter turnouts. At the century’s end, reformers finally restrained this wild system, trading away participation for civility in the process. They built a calmer, cleaner democracy, but also a more…
Writer, broadcaster, speaker. I used to be stuck in fast forward, rushing through life instead of living it. I finally realised I needed to slow down when I started speed reading bedtime stories to my son: my version of Snow White had just three dwarves in it! I went on to slow down – and became, in the words of CBC Radio, “the world's leading evangelist for the Slow Movement.”
Published in 1932, this essay hails from an era long before side hustles, smartphones and social media. And yet it still feels fresh and relevant today. Russell saw the cult of work as a form of social control – you keep people down by keeping them working. His view that more time for leisure would create a kinder, gentler society chimes with the Slow philosophy. In Praise of Idleness is a delicious paean to the art of doing things – or nothing at all – for the sheer joy of it.
Bertrand Russell is considered “the Voltaire of his time,” and Bradley Trevor Greive is considered one of the funniest people of his. Russell was a Nobel Laureate, and Greive is a New York Times bestselling author. Together, with Russell bringing the philosophy and Greive bringing the hilarious commentary, this book is a classic.
In his celebrated essay, In Praise of Idleness, Russell champions the seemingly incongruous notion that realizing our full potential―and thus enjoying the greatest possible success and happiness―is not accomplished by working harder or smarter, but through harnessing the extraordinary power of idleness.
I'm Associate Professor of Economics at Washington and Lee University in Virginia, USA. My expertise is in conflict, war, and peace economics. I'm deeply motivated to understand the broader impacts of violent conflicts in low-income countries with the hope that doing so will pave the way for us to live in a more harmonious world. Recently, I've been interested in economics of cultural heritage destruction during violent conflicts. My aim is to understand patterns of heritage destruction in the past such that we can incorporate heritage destruction in atrocity forecasting models of today. I'm just as passionate to teach what I have learned over the years and what I'm curious to explore in the future.
In this book we learn that our actions are shaped by that of others or by our expectation of what others will do.
If, for example, a white neighbor leaves the neighborhood upon seeing a minority family move in, other white neighbors are likely to follow suit if they expect more white neighbors to move out and more minorities to move in. If a critical mass of white neighbors adopts this behavior, the result is a segregated neighborhood.
Applied this idea to the study of mass atrocities, we understand mass participation in mass atrocities as not a result of moral failure, but a social phenomenon driven by imitating nature and belonging need of the humankind. This understanding humanizes the mass perpetrators of an atrocity and opens space for reconciliation.
"Schelling here offers an early analysis of 'tipping' in social situations involving a large number of individuals." -official citation for the 2005 Nobel Prize
Micromotives and Macrobehavior was originally published over twenty-five years ago, yet the stories it tells feel just as fresh today. And the subject of these stories-how small and seemingly meaningless decisions and actions by individuals often lead to significant unintended consequences for a large group-is more important than ever. In one famous example, Thomas C. Schelling shows that a slight-but-not-malicious preference to have neighbors of the same race eventually leads to completely segregated populations.
I have published more than twenty books and hundreds of articles. But not one of those books and articles inspired the kind of devotion I felt toward The Power of Gratitude. In a way, this book encapsulates a lifetime of writing. It is the book I believe I was called to write.
Yuval Levin is a senior fellow at the American Enterprise Institute and is a nationally recognized commentator on culture and society.
He has written about gratitude as a foundation for our political agendas and cultural values. In A Time to Build, Levin shows how gratitude might be an essential starting point for reinvigorating all aspects of our society and culture.
Americans are living through a social crisis. Populist firebrands - on left and right alike - propose to address the crisis through acts of tearing down. They describe themselves as destroying oppressive establishments, clearing weeds, draining swamps. But, as acclaimed conservative intellectual Yuval Levin argues, this is a misguided prescription, rooted in a defective diagnosis. The social crisis we confront is defined not by an oppressive presence but by a debilitating absence of forces that unite us and militate against alienation.
Both Republicans and Democrats overwhelmingly respond to crisis by threatening to dismantle institutions that they perceive as belonging to…
My name is Jake Bittle, and I’m a staff writer at the environmental magazine Grist, where I cover climate change and energy.I’m also the author of The Great Displacement: Climate Change and the Next American Migration, published by Simon & Schuster. In that book I try to explore how human beings interact with nature, and how we try to control nature by building a systematic and inflexible society. This is a theme that has always captivated me, ever since I moved as a teenager to a Florida subdivision built on the edge of a swamp, and it’s something I’m always on the lookout for in fiction as well as nonfiction.
This atypically slim Dickens novel is set not in London but in the fictional city of “Coketown,” a mill-town that is on the verge of industrialization.
It features some of Dickens’s most memorable characters, including the draconian schoolmaster Gradgrind, but also contains profound descriptions of the damage that industrial civilization was already wreaking on the English countryside, such as when Dickens describes a set of factory machines as “melancholy mad elephants” that eventually consume the industrial baron who owns them.
'Teach these boys and girls nothing but Facts. Facts alone are wanted in life. Plant nothing else, and root out everything else'
Dickens's novel honouring the value of the human heart in an age of materialism centres on Coketown, where Mr Thomas Gradgrind, school owner and model of Utilitarian success, feeds his pupils and his family with facts, banning fancy and wonder from young minds. As a consequence his obedient daughter Louisa becomes trapped in a loveless marriage, and his son Tom rebels to become embroiled in crime. As their fortunes cross with those of a free-spirited circus girl and…
