100 books like Avengers of the New World

Katz was in Haiti as an AP stringer at the time of the 2010 earthquake that devastated Port au Prince and was the only non-Haitian reporter to experience that event directly. He went on to do investigative reporting in the aftermath of the quake and was the one to discover that one of the UN deployments had introduced cholera into Haiti by building latrines that drained into the Artibonite River. Katz’s book is sharp and thorough on the damage done to Haiti by both well- and ill-intentioned foreign interference, and also includes a short, clear, efficient, and accurate history of the country from its eighteenth-century founding to the present.

Lyonel Trouillot is one of the most powerful novelists of our time, extremely well known in the Francophone world, though less so in the US, in part because of the difficulty of translating his intensely lyrical prose. He has a rare ability to make artistically sound texts based on very immediate reportage on the various Haitian crises. This particular novel is especially valuable in the way it relates the desperation of Haitian life today to the country’s heroic past.

Chauvet is another of the all-time great Haitian novelist, best known for her Amour, Colère, Folie, which depicted the horrors of the Duvalier regime--- obliquely and somewhat allegorically, but sharply enough that the book was banned and most copies destroyed—it did not become generally available until after the author’s death. La Danse sur le Volcan, a historical novel, is equally powerful and gives a wonderfully complete and complex view of all the complications of race, class, and culture that existed in Haiti while still a French sugar colony, on the eve of Revolution.

Nan Domi is the only book I know of that reports on the interior, private, mystical practices of Vodou—one of the world’s great religions, though much misunderstood and despised outside of Haiti. A preface I wrote for the book gives an efficient introduction to the basic history, beliefs, and practices of Vodou, providing the necessary context for Beaubrun’s more esoteric text.

No book has done more to change my thinking about the American Revolution and Constitution.

It’s a tome, but if you want to understand the political philosophy of the American Revolution—from the Stamp Act to the ratification of the federal Constitution—then this is your book. Wood follows the evolution of and innovation in American political thought from the struggle for independence through the creation of a new nation.

In doing so, he makes the case for why the American Revolution was revolutionary and raises the possibility of seeing the Constitution as an act of counter-revolution.

The Marquis de Sade (1740-1814) is one of those characters that you loathe, but cannot help but find fascinating. By all standards, this deviant aristocrat was a gentleman in name only. Yet his remarkable life (32 years of it spent in prison) and amoral philosophizing provide the grist for a great biography under the pen of Gray. Readers will find many of de Sade’s horrific exploits here, yet this book also explores his relationship with the two most important women in his life: his beloved wife, who indulged him for decades, and his hated mother-in-law, whom he envisioned flaying alive before throwing her “into a vat of vinegar.” To a large degree, Marquis’s life and philosophy were an intentionally extreme version of the Enlightenment’s emancipation of the individual. A great window into the dark side of the Enlightenment.

Mr. Schama’s chronicle is considered the essential historical tome of the French Revolution. He presents the background and events leading to the revolution through its end when Robespierre was executed. The author leaves no stone unturned and many of the people, events, and outcomes have chilling similarities to our contemporary world more than 230-years later.

I like how Mr. Schama sticks to the facts. The reader is allowed to digest the events and reach their own conclusions. I think the lessons from the French Revolution are very fluid and every generation can learn from them.

At one point during the 1970s, Chinese Premier Zhou En-lai was asked what he thought was the significance of the French Revolution. He answered, “It’s too soon to tell.” I’m not sure I agree.

Many human rights activists have to be focused intensely on the events of today and the consequences for tomorrow, this often allows little time for broader reading. Lynn Hunt offers a detailed and very readable analysis and argument of the history and development of contemporary human rights. I found all of her book illuminating and the connections she described eye-opening.

Not a repeat reader by nature, this book I have read three times, and keep a digital copy handy because I find myself consulting it when I’m in Paris. As a historian of 19th-century art, I knew modern Paris was the co-creation of Napoleon III and Baron Haussmann; its many boulevards, department stores, parks, train stations, and now ubiquitous 7-story, white buildings with wrought-iron window grates emerged during the second half of the 19th-century. Professor DeJean persuaded me otherwise: that Henry IV made the first modern improvements: planned neighborhoods, tax incentives to encourage enterprise, streetlights, and Europe’s first stone bridge intended for spectating rather than commerce – the Pont Neuf had no buildings, just alcoves with stone benches for viewing the city from the Seine River that traverses it.

Taking as its title a line from the sonnet William Wordsworth wrote in 1802 in honour of the then imprisoned Toussaint Louverture, Julius S Scott’s work – like that of Carolyn Fick – gives us a powerful sense of just how revolutionary the Haitian Revolution was. Focusing on how sailors, runaway slaves, soldiers, and others spread revolutionary ideas of the Radical Enlightenment across the Caribbean during the 1790s, Scott gives us another brilliant ‘history from below’, full of inspiring examples of internationalism. Leaders of other slave revolts across the Caribbean took on names like ‘Toussaint’, while even the English radical Thomas Paine came to inspire Francophone blacks in this period – such as the imprisoned ‘John Paine’ detained by British authorities in colonial Jamaica in 1793.