I am a historian of the eighteenth-century Atlantic World, specializing in the American and French Revolutions. The relationship between ideas and politics has fascinated me since I worked in media relations in Washington, DC. Because I think history can help us better understand our current political controversies and challenges, I write about the origins of representative democracy in the eighteenth century. I’m also an Assistant Professor of History at the University of Notre Dame where I teach classes on colonial and revolutionary America, the Constitution, and history of the media.
I wrote
Democracy in Darkness: Secrecy and Transparency in the Age of Revolutions
What makes a revolution thinkable? Looking back, we tend to think we can identify revolutions, pinpoint their causes, and analyze their outcomes.
In this classic account of the years leading up to the French Revolution, Baker traces how revolutionaries were able to imagine a revolution and how they invented the very concept as they went. Even as they were hell-bent on breaking the Old Regime, the French revolutionaries were shaped and limited by it; their thinking was ultimately bounded by the concepts and language available to them going in.
I love this book because it provides a stimulating history of ideas and their unintended consequences. It also gave me a transformative insight into the intellectual story of the French Revolution.
How did the French Revolution become thinkable? Keith Michael Baker, a leading authority on the ideological origins of the French Revolution, explores this question in his wide-ranging collection of essays. Analyzing the new politics of contestation that transformed the traditional political culture of the Old Regime during its last decades, Baker revises our historical map of the political space in which the French Revolution took form. Some essays study the ways in which the revolutionaries' break with the past was prepared by competition between agents and critics of absolute monarchy to control the cultural resources and political meanings of French…
Understanding what turns someone into a revolutionary has always interested me.
Sure, there are ideas floating around and there may be material interests motivating decisions. But what causes someone to go from being a reformer to a revolutionary? Tackett digs into the memoires, diaries, and correspondence of deputies sent to the Estates General in 1789 to illuminate how their perspectives evolved throughout the first years of the French Revolution.
His account captures the pressure of crowds, the fumbling of inexperienced politicians, the fears for family back home, and the un-relenting unpredictability of events in a way that clarifies how people and dynamics radicalized. It made me think about revolutions in a totally new way by bringing in the day-to-day experiences of those who took part shaping the course of events.
Winner of the Leo Gershoy Prize from the American Historical Association, 1998, for the best book in Early Modern European History.
Timothy Tackett's Becoming a Revolutionary revisits one of the most controversial moments in history: the beginning of the French Revolution. How did it arise? Why did French men and women become revolutionaries? To answer these questions, Tackett focuses on the experiences of the 1200 members of the first French National Assembly. Drawing upon on a wide range of sources, including contemporary letters and diaries, Tackett shows that the deputies were a group of practical men, whose ideas were governed…
No book has done more to change my thinking about the American Revolution and Constitution.
It’s a tome, but if you want to understand the political philosophy of the American Revolution—from the Stamp Act to the ratification of the federal Constitution—then this is your book. Wood follows the evolution of and innovation in American political thought from the struggle for independence through the creation of a new nation.
In doing so, he makes the case for why the American Revolution was revolutionary and raises the possibility of seeing the Constitution as an act of counter-revolution.
This volume describes the evolution of political thought from the Declaration of Independence to the ratification of the Constitution and in the process greatly illuminates the origins of the present American political system. In a new preface, he discusses the debate over republicanism that has developed since the book's original publication by UNC Press in 1969.
Going beyond any one political revolution, this book traces an underlying epistemological convulsion that facilitated the formation of modern democracy in the late eighteenth century.
Common sense is supposed to defy historical analysis; we assume everyone has it, always has had it, and always will. But I love this book because it completely undoes these assumptions; Rosenfeld shows how the concept of common sense was a historical creation of the long eighteenth century.
Perhaps epitomized by Thomas Paine’s famous 1776 pamphlet, common sense was more than an idea; it became a style of politics and justification for free speech and popular sovereignty. Common sense became not only a precondition for democratic politics but a precursor of populism.
Common sense has always been a cornerstone of American politics. In 1776, Tom Paine's vital pamphlet with that title sparked the American Revolution. And today, common sense-the wisdom of ordinary people, knowledge so self-evident that it is beyond debate-remains a powerful political ideal, utilized alike by George W. Bush's aw-shucks articulations and Barack Obama's down-to-earth reasonableness. But far from self-evident is where our faith in common sense comes from and how its populist logic has shaped modern democracy. Common Sense: A Political History is the first book to explore this essential political phenomenon.
The Haitian Revolution was long left out of the history of Atlantic revolutions, dismissed as a violent uprising of enslaved people without an ideological dimension.
Dubois’s book walks readers through the twists and turns of this decade-long revolution, highlighting the intellectual agency of enslaved and freed people and the ideological consequences of this transformative event.
The Haitian Revolution is a notoriously complicated event, but I found that this book provided coherence and a compelling analysis of the effects of this crucial moment in the history of democracy and movement for human rights. And it was a gripping read at that.
The first and only successful slave revolution in the Americas began in 1791 when thousands of brutally exploited slaves rose up against their masters on Saint-Domingue, the most profitable colony in the eighteenth-century Atlantic world. Within a few years, the slave insurgents forced the French administrators of the colony to emancipate them, a decision ratified by revolutionary Paris in 1794. This victory was a stunning challenge to the order of master/slave relations throughout the Americas, including the southern United States, reinforcing the most fervent hopes of slaves and the worst fears of masters.
Does democracy die in darkness, as the saying suggests? This book reveals that modern democracy was born in secrecy, despite the widespread conviction that transparency was its very essence.
In the years preceding the American and French revolutions, state secrecy came to be seen as despotic—an instrument of monarchy. But as revolutionaries sought to fashion representative government, they faced a dilemma. In a context where gaining public trust seemed to demand transparency, was secrecy ever legitimate? Whether in Philadelphia or Paris, establishing popular sovereignty required navigating between an ideological imperative to eradicate secrets from the state and a practical need to limit transparency in government. The fight over this—dividing revolutionaries and vexing founders—would determine the nature of the world’s first representative democracies.
"an intense narrative of family and intangible inheritance. . .this novel unfolds like a fragrant, steeped tea." -Chanticleer Book Reviews, 5 Stars
"like a glorious sunrise, we are gifted the 'après,' the hope and goodness of 'after me.'" -Maria Giuseppa, author of R&R: A Feast of Words
A man in France receives a package from America containing an autobiographical manuscript relating the events of a summer long ago.
When Ellande and Madeleine-Grace visit the family summer house on the Alabaster Coast of Normandy for the first time without their parents, they find themselves growing aware of the importance of their…
A man in France receives a package from America containing an autobiographical manuscript relating the events of a summer long ago.
When Ellande and Madeleine-Grace visit the family summer house on the Alabaster Coast of Normandy for the first time without their parents, they find themselves growing aware of the importance of their parents' choices in raising them. Under the care of their beloved Aunt Adèle, they explore their heritage and what their parents stood for while determining the value of customs and traditions of both family and France's stunning Pays de Caux. In the face of cruelty, carelessness, and…
