Here are 100 books that Inventing the French Revolution fans have personally recommended if you like
Inventing the French Revolution.
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I am a historian of the eighteenth-century Atlantic World, specializing in the American and French Revolutions. The relationship between ideas and politics has fascinated me since I worked in media relations in Washington, DC. Because I think history can help us better understand our current political controversies and challenges, I write about the origins of representative democracy in the eighteenth century. I’m also an Assistant Professor of History at the University of Notre Dame where I teach classes on colonial and revolutionary America, the Constitution, and history of the media.
The Haitian Revolution was long left out of the history of Atlantic revolutions, dismissed as a violent uprising of enslaved people without an ideological dimension.
Dubois’s book walks readers through the twists and turns of this decade-long revolution, highlighting the intellectual agency of enslaved and freed people and the ideological consequences of this transformative event.
The Haitian Revolution is a notoriously complicated event, but I found that this book provided coherence and a compelling analysis of the effects of this crucial moment in the history of democracy and movement for human rights. And it was a gripping read at that.
The first and only successful slave revolution in the Americas began in 1791 when thousands of brutally exploited slaves rose up against their masters on Saint-Domingue, the most profitable colony in the eighteenth-century Atlantic world. Within a few years, the slave insurgents forced the French administrators of the colony to emancipate them, a decision ratified by revolutionary Paris in 1794. This victory was a stunning challenge to the order of master/slave relations throughout the Americas, including the southern United States, reinforcing the most fervent hopes of slaves and the worst fears of masters.
I am a historian of the eighteenth-century Atlantic World, specializing in the American and French Revolutions. The relationship between ideas and politics has fascinated me since I worked in media relations in Washington, DC. Because I think history can help us better understand our current political controversies and challenges, I write about the origins of representative democracy in the eighteenth century. I’m also an Assistant Professor of History at the University of Notre Dame where I teach classes on colonial and revolutionary America, the Constitution, and history of the media.
No book has done more to change my thinking about the American Revolution and Constitution.
It’s a tome, but if you want to understand the political philosophy of the American Revolution—from the Stamp Act to the ratification of the federal Constitution—then this is your book. Wood follows the evolution of and innovation in American political thought from the struggle for independence through the creation of a new nation.
In doing so, he makes the case for why the American Revolution was revolutionary and raises the possibility of seeing the Constitution as an act of counter-revolution.
This volume describes the evolution of political thought from the Declaration of Independence to the ratification of the Constitution and in the process greatly illuminates the origins of the present American political system. In a new preface, he discusses the debate over republicanism that has developed since the book's original publication by UNC Press in 1969.
I am a historian of the eighteenth-century Atlantic World, specializing in the American and French Revolutions. The relationship between ideas and politics has fascinated me since I worked in media relations in Washington, DC. Because I think history can help us better understand our current political controversies and challenges, I write about the origins of representative democracy in the eighteenth century. I’m also an Assistant Professor of History at the University of Notre Dame where I teach classes on colonial and revolutionary America, the Constitution, and history of the media.
Understanding what turns someone into a revolutionary has always interested me.
Sure, there are ideas floating around and there may be material interests motivating decisions. But what causes someone to go from being a reformer to a revolutionary? Tackett digs into the memoires, diaries, and correspondence of deputies sent to the Estates General in 1789 to illuminate how their perspectives evolved throughout the first years of the French Revolution.
His account captures the pressure of crowds, the fumbling of inexperienced politicians, the fears for family back home, and the un-relenting unpredictability of events in a way that clarifies how people and dynamics radicalized. It made me think about revolutions in a totally new way by bringing in the day-to-day experiences of those who took part shaping the course of events.
Winner of the Leo Gershoy Prize from the American Historical Association, 1998, for the best book in Early Modern European History.
Timothy Tackett's Becoming a Revolutionary revisits one of the most controversial moments in history: the beginning of the French Revolution. How did it arise? Why did French men and women become revolutionaries? To answer these questions, Tackett focuses on the experiences of the 1200 members of the first French National Assembly. Drawing upon on a wide range of sources, including contemporary letters and diaries, Tackett shows that the deputies were a group of practical men, whose ideas were governed…
Benghazi! A New History of the Fiasco that Pushed America and its World to the Brink
by
Ethan Chorin,
Benghazi: A New History is a look back at the enigmatic 2012 attack on the US mission in Benghazi, Libya, its long-tail causes, and devastating (and largely unexamined) consequences for US domestic politics and foreign policy. It contains information not found elsewhere, and is backed up by 40 pages of…
I am a historian of the eighteenth-century Atlantic World, specializing in the American and French Revolutions. The relationship between ideas and politics has fascinated me since I worked in media relations in Washington, DC. Because I think history can help us better understand our current political controversies and challenges, I write about the origins of representative democracy in the eighteenth century. I’m also an Assistant Professor of History at the University of Notre Dame where I teach classes on colonial and revolutionary America, the Constitution, and history of the media.
Going beyond any one political revolution, this book traces an underlying epistemological convulsion that facilitated the formation of modern democracy in the late eighteenth century.
Common sense is supposed to defy historical analysis; we assume everyone has it, always has had it, and always will. But I love this book because it completely undoes these assumptions; Rosenfeld shows how the concept of common sense was a historical creation of the long eighteenth century.
Perhaps epitomized by Thomas Paine’s famous 1776 pamphlet, common sense was more than an idea; it became a style of politics and justification for free speech and popular sovereignty. Common sense became not only a precondition for democratic politics but a precursor of populism.
Common sense has always been a cornerstone of American politics. In 1776, Tom Paine's vital pamphlet with that title sparked the American Revolution. And today, common sense-the wisdom of ordinary people, knowledge so self-evident that it is beyond debate-remains a powerful political ideal, utilized alike by George W. Bush's aw-shucks articulations and Barack Obama's down-to-earth reasonableness. But far from self-evident is where our faith in common sense comes from and how its populist logic has shaped modern democracy. Common Sense: A Political History is the first book to explore this essential political phenomenon.
I’m a historian who has been researching and writing on the French Revolution and the Napoleonic Wars for thirty-five years now. Since the age of ten I have been fascinated by these years, partly through childhood holidays in France, but also because of their sheer drama. British history in the same period has nothing to compare with the storming of the Bastille or Napoleon’s meteoric career. Specializing in this turbulent era has made me particularly interested in how regimes fall, and whether under different circumstances they could have survived.
This is not an easy read, but it is a seminal work by the greatest modern historian of the French Revolution, which made an enormous impression on me when I first read it as a student in the 1980s. It marked a decisive break with what up until then had been the standard view of the Revolution as a class struggle. For Furet, the Revolution’s real importance lay elsewhere, as the first modern experiment with democracy – in his eloquent words, "a beginning and a haunting vision of that beginning."
The French Revolution is an historical event unlike any other. It is more than just a topic of intellectual interest: it has become part of a moral and political heritage. But after two centuries, this central event in French history has usually been thought of in much the same terms as it was by its contemporaries. There have been many accounts of the French Revolution, and though their opinions differ, they have often been commemorative or anniversary interpretations of the original event. The dividing line of revolutionary historiography, in intellectual terms, is therefore not between the right and the left,…
I have spent much of my adult life studying the French Revolution with students who, like me, are engrossed by the drama, successes and tragedies of the Revolution, and the scale of the attempts to arrest or reverse it. Why and how did an apparently stable regime collapse in 1789? Why did it prove to be so difficult to stabilize a new order? How could claims to “liberty” and “equality” be balanced? And why was there a period of “terror” in 1793-94? When the Revolution was finally over, how had France and other parts of the world been changed? The answers to those questions remain open and continue to fascinate.
At the celebrations on 14 July 1790 for the first anniversary of the storming of the Bastille, Louis XVI took an oath to work with the National Assembly as a constitutional monarch. Less than a year later, on 20 June 1791, the royal family tried to flee the Revolution. The king’s flight convinced masses of French people that he was a perjurer: the monarchy never recovered its mystique.
In contrast, his capture near the border with Luxembourg convinced the crowned heads of Europe that the royal family was in mortal danger. Ten months later France was at war with Marie-Antoinette’s native Austria, and Europe was engulfed in a generation of bloodshed. The great American historian of the Revolution, Timothy Tackett, recounts the engrossing story of the botched flight and its repercussions for a cast of unforgettable characters.
On a June night in 1791, King Louis XVI and Marie-Antoinette fled Paris in disguise, hoping to escape the mounting turmoil of the French Revolution. They were arrested by a small group of citizens a few miles from the Belgian border and forced to return to Paris. Two years later they would both die at the guillotine. It is this extraordinary story, and the events leading up to and away from it, that Tackett recounts in gripping novelistic style.
The king's flight opens a window to the whole of French society during the Revolution. Each dramatic chapter spotlights a different…
It didn’t begin with Donald Trump. When the Republican Party lost five straight presidential elections during the 1930s and 1940s, three things happened: (1) Republicans came to believe that presidential elections are rigged; (2) Conspiracy theories arose and were believed; and (3) The presidency was elevated to cult-like status.
As a child (and budding feminist), I inhaled historical fiction about queens and other formidable women. This led to my scholarly interest in female power and authority. Aristocratic women had meaningful political influence in Old Regime France through family networks and proximity to power. However, with the French Revolution of 1789, women’s exclusion from political power (and the vote) was made explicit. This led me to examine the tools women had to accumulate political and social capital, including beauty and the control of fashion. We need to take the intersection of beauty, fashion, and politics seriously to understand the operation of power in both history and the modern world. The books I chose privilege my own interest in eighteenth-century France, but have a broader significance. And they are all really fun to read!
Ribeiro is the author of numerous books on beauty and fashion, but this is the one I always come back to. Here, she explicitly connects social and political trends to changes in dress, beginning in the 1780s to the rise of Napoleon. The analysis is straightforward and compelling, although she also acknowledges the nuance. It’s a terrific introduction to the political importance of fashion during a period when fashion could not have been more politically salient.
Aileen Ribeiro's book explores the changes in dress during the French Revolution and links them with the rapidly shifting political climate. At a time of immense and violent change, clothing could sometimes be used to demonstrate either conformity or reaction to the prevailing situation. The author looks at the elaborate dress of French society and the court in the 1780s and the way in which plain clothing became identified with "democracy". The part played in the Revolution by the "sans-culottes" with their "bonnet rouge" and "pantalon", is explored, together with the role of militant women and the emergence of feminism.…
In my research and teaching, I have long been fascinated with the effects of the French Revolution on France, Europe, and the broader world. In my most recent book, Our Friends the Enemies, I sought to examine the aftermath of the wars provoked by the Revolution, which lasted (with only two short breaks) from 1792 to 1815. In particular, I wanted to reconstruct the story—which had long been overlooked by historians—of the occupation of France by the Allies who defeated Napoleon. Lasting from 1815 to 1818, this occupation was the first modern peacekeeping mission, with profound consequences for the history of France and Europe in the nineteenth century and beyond.
It is widely accepted that the French Revolution would not have occurred without the preceding Enlightenment. But what exactly was the Enlightenment? In this now classic study, Robert Darnton broadened the perspective on this question, to examine the writers, publishers, booksellers, peddlers, and smugglers responsible for the circulation of “enlightened” ideas. Often operating illegally underground or even abroad in “Grub Street,” these producers and distributors of Enlightenment played a key role in subverting the Old Regime centered on monarchy, Church, and aristocracy, which would come crashing down in 1789.
Robert Darnton introduces us to the shadowy world of pirate publishers, garret scribblers, under-the-cloak book peddlers, smugglers, and police spies that composed the literary underground of the Enlightenment.
Here are the ambitious writers who crowded into Paris seeking fame and fortune within the Republic of Letters, but who instead sank into the miserable world of Grub Street-victims of a closed world of protection and privilege. Venting their frustrations in an illicit literature of vitriolic pamphlets, libelles, and chroniques scandaleuses, these "Rousseaus of the gutter" desecrated everything sacred in the social order of the Old Regime. Here too are the workers…
I have always been fascinated by the Regency Period, and because of this fascination, I explored its historical context in full. That includes, of course, the French Revolution and its repercussions in England and globally. I am also obsessed with the literary concept of the heroine, and wanted to create characters who in some ways synthesized Moll Flanders andJane Eyre, bridging the gap between 18th and 19th Century expression.
Essential historical background work for anyone wanting to read French Revolution-based fiction. I am especially attracted to this work because, although non-fiction, it has emotion, and a sense of first-person involvement. I was also very much grabbed by the legend of the first manuscript having been destroyed by fire, and the work having to be re-written – true literary heroism, and an example to us all.
The French Revolution: A History was written by the Scottish essayist, philosopher, and historian Thomas Carlyle. The three-volume work, first published in 1837 (with a revised edition in print by 1857), charts the course of the French Revolution from 1789 to the height of the Reign of Terror (1793–94) and culminates in 1795. A massive undertaking which draws together a wide variety of sources, Carlyle's history—despite the unusual style in which it is written—is considered to be an authoritative account of the early course of the Revolution.
Historical novels, movies, and TV shows have captured my interest even as a child since the Little House books by Laura Ingalls Wilder and A Little Princess by Frances Hodgson Burnett. My love of history has sent me into historic schoolhouses, churches, castles, pirate ships, ancient Roman spas and aqueducts, and other historical sites at home and in England, Spain, and Portugal, as well as pouring over journals, biographies, and non-fiction research books. My first love is Regency England, but I have a fascination for history of all eras and countries. My passion and fascination for detail have been the driving force behind my twenty-four published Regency romances and hundreds of articles and blog posts.
A fun twist on one of my favorite historical tales,The Scarlet Pimpernel, this novel portrays the elusive hero as a brilliant, determined woman. The cast of characters is full and well-developed, including a dashing hero worthy of our heroine’s love. This story is beautifully written, has plenty of twists and turns, heart-melting romance, and a delightful happily ever after.
The roads in and out of Paris are heavily guarded, but the dead have easy passage out of the city. A ragged old woman transports the coffins of the most recent victims of the guillotine and is waved on unimpeded. Later, the same crone watches five French aristocrats step out of their coffins unscathed. Not beheaded, but spirited away to safety by that most elusive of spies: the Pimpernel. Or, as she’s known in polite society, Lady Scarlet Cavendish.
When not assuming her secret identity as a hero of the French Revolution, Scarlet presents herself as a fashionable, featherbrained young…
