Fans pick 100 books like The Literary Underground of the Old Regime

There are a thousand books on the French Revolution, but most of them focus on the foibles of the aristocracy, or the wild rage of the crowds, or the heroism of Napoleon. Popkin’s new history does a masterful job of covering all the key events and personalities in France in the years leading up to the Revolution and in its unfolding over almost two decades. He is particularly good at placing the Revolution in the context of world history (showing its relation to events in the New World, from the American Revolution to the Revolution in Haiti), and in keeping a focus on the role of the French Revolution in the history of liberty. Indeed, through the eyes of the revolutionaries and their followers in this book, you can watch the dawn of liberty arise in the early years of the Revolution, and then fade under the increasingly militarist and… show more.

A total feeling for the pulse of the Revolution, and a focus on its core in that fatal year – the end of the Monarchy, the ushering-in of the Reign of terror. Its reverberations spread everywhere. It gave me such a strong sense of the decadence of the ancien régime, and the fury of the populace that aroused.  

Similarly contributing to a broadening of perspective on the French Revolution, Ian Coller’s new book examines the way in which Muslims figured into the history of this world-historical event.  Making creative use of scattered and fragmentary sources on Muslims in eighteenth-century France and its empire, he shows how they were central to discussions of the “universalism” of the rights guaranteed by the revolutionary government. While this government was initially supported by much of the Muslim world, it ultimately undermined Muslim support—and the republic itself—by attempting to impose its vision of universal “liberty” in the invasion of Egypt in 1798, which brought the young general Napoleon Bonaparte to power.

This new collection of essays by an international team of cutting-edge scholars allows readers to see how the French Revolution affected ordinary men and women, in Paris, the French provinces, and the French empire overseas.  Treating a broad range of topics—from female activism to property, justice, medicine, food, material culture, childhood, religion, and war—these essays collectively paint a vivid picture of everyday life during this tumultuous period.  Each essay is accompanied by a primary document from the time, which enables readers to see for themselves the kinds of sources on which historians rely in their work.  Inspired by innovative historiographical approaches to spaces, emotions, and artifacts, Life in Revolutionary France paves the way for new research into the everyday experience of revolution.

Mr. Schama’s chronicle is considered the essential historical tome of the French Revolution. He presents the background and events leading to the revolution through its end when Robespierre was executed. The author leaves no stone unturned and many of the people, events, and outcomes have chilling similarities to our contemporary world more than 230-years later.

I like how Mr. Schama sticks to the facts. The reader is allowed to digest the events and reach their own conclusions. I think the lessons from the French Revolution are very fluid and every generation can learn from them.

At one point during the 1970s, Chinese Premier Zhou En-lai was asked what he thought was the significance of the French Revolution. He answered, “It’s too soon to tell.” I’m not sure I agree.

Thompson published his life of Robespierre in 1935, yet despite its age, it belies its age and is well worth a look. It is a heavyweight two-volumed biography, that is profoundly researched yet gracefully written. Extraordinarily comprehensive, it spans from shrewd analyses of Robespierre’s ideas and actions down to some of the most trivial (and fascinating) minutiae of his life. Thompson was ordained as a priest, subsequently renouncing his faith, and his study is particularly interesting on Robespierre’s contentious religious ideas.

His conclusion that Robespierre was ‘the embodiment of the revolutionary spirit of the French people' is, however, more than a little worrying. Maybe Robespierre is one of those enigmatic characters who is always with us!

Haine provides his readers with a solid social history of the French café in the long nineteenth century. While coffee was introduced to France earlier in the seventeenth century and cafés became a notable aspect of the social scene in Enlightenment Paris, it is only after the French Revolution that the café became a crucial place for working-class people to gather, socialize, and to drink (alcohol more often than coffee, as it happened) together. This is the book to turn to when you want to know how many cafés could be found in Balzac’s Paris, who got arrested for what in those cafés, and who could be found drinking and hanging out there.

The elation of the revolutionary months of May-October 1789 was soon replaced by fervent debate about whose revolution this was to be. This was a debate which involved people at every level of society across the new nation. How could the divergent hopes of middle-class politicians and officials, insurgent Parisians, and the divergent mass of the peasantry be reconciled? Others rejected the Revolution altogether. After 1792 the debate became deadly as a European coalition made war on France, often with the collaboration of internal counter-revolutionaries. David Andress has created a vivid and expert narrative of an unfolding struggle over the survival and meaning of the Revolution, with some surprising conclusions.

Blanc discovered in the National Archives in Paris a remarkable cache of letters kept in an old tin labelled as the property of Fouquier-Tinville, the Public Prosecutor of the French revolutionary Tribunal. He was a man who in sending off the last batch of victims to be beheaded, even after hearing that Robespierre was dead and with him, the Terror, said ‘justice must run its course’

The letters, written by prisoners on the eve of their own execution, to wife, family, plangent pleas to be remembered – some containing a little keepsake: a shirt stud, maybe – were never delivered, but, on Fouquier’s order, impounded as possible evidence. Post mortem? What was the point? The letters are heart-rending, sad, pathetic, drained of hope, but as poignant a souvenir of the effect of the vicious law which was sending their authors to the scaffold as any you will read. Fouquier, whose… show more.

My grandmother had this novel on her bookshelf, which is why I read it the first time, but I’ve read it over and over. This is my favorite classic love story that is not really enemies to lovers, but still has lots of emotion and conflict.

I love it because of the conflict and for its educational value in teaching about the French Revolution.