100 books like At Home With The Marquis De Sade

This is the best written and most easily comprehensive narrative of the Haitian Revolution. Providing helpful historical context, poignant biographical sketches, and affecting anecdotes, the book simplifies the extraordinarily complicated story of the largest and most successful slave revolt in world history. While other accounts of the Haitian Revolution are more acclaimed, none are more enlightening than this one, especially for the general reader.

Mr. Schama’s chronicle is considered the essential historical tome of the French Revolution. He presents the background and events leading to the revolution through its end when Robespierre was executed. The author leaves no stone unturned and many of the people, events, and outcomes have chilling similarities to our contemporary world more than 230-years later.

I like how Mr. Schama sticks to the facts. The reader is allowed to digest the events and reach their own conclusions. I think the lessons from the French Revolution are very fluid and every generation can learn from them.

At one point during the 1970s, Chinese Premier Zhou En-lai was asked what he thought was the significance of the French Revolution. He answered, “It’s too soon to tell.” I’m not sure I agree.

Many human rights activists have to be focused intensely on the events of today and the consequences for tomorrow, this often allows little time for broader reading. Lynn Hunt offers a detailed and very readable analysis and argument of the history and development of contemporary human rights. I found all of her book illuminating and the connections she described eye-opening.

Not a repeat reader by nature, this book I have read three times, and keep a digital copy handy because I find myself consulting it when I’m in Paris. As a historian of 19th-century art, I knew modern Paris was the co-creation of Napoleon III and Baron Haussmann; its many boulevards, department stores, parks, train stations, and now ubiquitous 7-story, white buildings with wrought-iron window grates emerged during the second half of the 19th-century. Professor DeJean persuaded me otherwise: that Henry IV made the first modern improvements: planned neighborhoods, tax incentives to encourage enterprise, streetlights, and Europe’s first stone bridge intended for spectating rather than commerce – the Pont Neuf had no buildings, just alcoves with stone benches for viewing the city from the Seine River that traverses it.

First published in 1947, this iconic book of the “Frankfurt School” could not be a study of AI and 21st-century technologies per see.

Instead it is a phantasmic explainer of how the mistakes of the past impinge on our humanity and the prospects for a better future. "What we had set out to do," Adorno and Horkheimer famously wrote in the Preface, "was nothing less than to explain why humanity, instead of entering a truly human state, is sinking into a new kind of barbarism."

With spectacular erudition, the authors clearly show how the terror regime of the Nazis was rooted in the nefarious legacies of enlightenment Europe and its obsession with racial purity. As such, Adorno and Horkheimer presaged why it is that our polluted history feeds into racist AI technologies: Bad data, Adorno and Horkheimer would agree, produces bad outcomes. 

Zhu Xi (also written Chu Hsi; 1130-1200 C.E.) was among the very greatest Confucians both as theorist and as teacher. I love how contemporary his concerns seem; when he worries about students who are "just hurrying through the texts, reading for their literal meaning and taking little pleasure in them," he might as well be talking about most of us today. In Gardner’s fluid translation, Zhu’s millennium-old ideas about how and why to learn—ultimately aimed at becoming a “sage”—turn out to be remarkably relevant. 

I know of few physicists more immersed in the history of philosophy, religion, and culture than Marcelo Gleiser.

A brilliant cosmologist and Templeton award winner with multiple books exploring the biggest questions in physics and spirituality, Gleiser’s brand new book is, as its subtitle suggests, also a manifesto. No less than our very future depends on a renewed understanding of the extraordinary and utterly unique nature of intelligent life, and of the special place it holds in the universe. 

One of the most direct spiritual movements is actually philosophical. In The Essence of Enlightenment, James Swartz discusses the concepts that underly a deeply misunderstood tradition called Advaita Vedanta.

Although he retains some of the unhelpful mysticism, the book is still great for its discussion of using philosophical knowledge to reduce your head trash and live more fully in the moment. One of the strengths of the book is its discussion of how to prepare yourself for being able to use the philosophy in everyday life. Although it can be strange to think that you have to be "qualified" to use philosophy, it does make sense and it is a very practical means of cleansing your mind.

A clean mind is better able to remember.

Borges writes only short fiction—and his collection of stories Labyrinths made a huge impression on me. The stories have a clean, almost mathematical style, and are often based on a single, bizarre concept. For instance: just suppose there existed a library in which the books represent all the possible combinations of the letters of the alphabet—so some books consist of nonsense, others consist of the complete works of Shakespeare, or even Shakespeare’s works differing by one letter from the original. In my book, I include an inset story about a man called Mr. N, who spends fifteen years of his life cataloguing every word in The Pickwick Papers and this story was strongly influenced by Borges.

Brooks is interested in what makes for a good society and how we as individuals can lead moral, principled lives that benefit others. This must be a subject of interest to everyone but I think has a particular application for writers trying to portray men and women of character and moral purpose. In Brooks’ metaphor the first mountain consists of career, family, wealth, reputation, and everything you would put into your CV. The second mountain is what they might say about you after you die when none of that matters anymore. The issue now is character not achievements. Were you kind, hospitable, generous, compassionate, and humble in your outlook, or ego-centric and proud? For any one trying to write a character with character this is fascinating reading.