100 books like After Virtue

This book (actually, this series of volumes) is of course an epic and a classic. And deservedly so—even though most scholars no longer find Gibbon’s account of the causes of Rome’s fall persuasive. 

Right or wrong, the book is a model of a study that is both immersed (sometimes admiringly and sometimes caustically) in individual characters and episodes and yet also intensely interested in the big picture. And the elegant, witty prose makes the book a pleasure to read. 

Analyses of modern Western decline often look for parallels in ancient Rome, and Gibbon’s study is almost a mandatory point of departure.

Barzun, who lived to be 104, was in his lifetime possibly the most erudite human being on the planet. 

And this book, published when he was much younger (as a spry 93-year-old) is an almost perfect history of the modern age: a superb, readable sort-of survey that is not surveyish but rather earnestly engaged with themes that were important in the 16th-century beginnings of our modern civilization and are important still. 

Barzun doesn’t seem to be a gloomy naysayer, and he admires and appreciates the achievements of Western civilization; but as his title suggests, he came to believe that the culture is exhausted and unraveling. An informative and provocative read!

I don’t read many novels – my work doesn’t leave me much time – but I’ve had to make time for Percy.

His novels are full of intriguing characters, vivid and natural dialogue, and masterfully controlled plots; and in both his fiction and his essays and interviews he offers a trenchant diagnosis of the ills of modern life. Love in the Ruins is borderline sci-fi and quasi-apocalyptic.

Its protagonist, Tom More (a proud if decadent descendant of Sir and Saint Thomas More) lives in an American society much like our own, which is on the verge of collapse even though most of its residents don’t perceive the problem. The book is at the same time compelling, profoundly insightful, and hilarious.

A book can be vastly overambitious, and hence broadly unpersuasive, and yet still be full of insights. 

Toynbee’s monumental study attempted to order all of human history into a recurring pattern of civilizational genesis, growth, decline, and breakdown. It couldn’t be done, as historians and critics have pointed out.

Even so, the study is rich with ideas and perspectives about factors that contribute to societal growth and decline, the role of “creative minorities,” the effects of religion on civilization and vice versa, and much else.

Hardly anyone (including me) will manage to read all 12 volumes, but Toynbee himself approved a readable two-volume abridgment by D. C. Somervell, which was illuminating when I read it in college and has continued to be illuminating in the years since then.

The “Doctrine of Right” in The Metaphysics of Morals, Kant’s main philosophical writing on legal and political philosophy, offers a spectacular ideal theory of freedom. Despite serious heterosexism and sexism, it offers a systematic, ideal theory of freedom that I love working on to address its shortcomings to make it a stronger and better theory.

For example, I bring his theory into conversation with Simone de Beauvoir, Judith Butler, Hannah Arendt, and Anna J. Cooper to develop it in the ways that Kant encourages us to do, to arrive at a more complete theory of human freedom that is suitable for actual societies with their complex and complicated histories (non-ideal theory). Sex, Love, and Gender is my first book-length attempt to do this.

I know and admire Paul Woodruff, a noted philosopher at the University of Texas. His worldview has been shaped by his experiences as a young soldier in the Vietnam War and he has spent much of his professional life trying to make sense of those experiences.

The book begins with Woodruff remembering a time, 50 years ago, when he was lying in ambush in Vietnam, pondering the question that he attempts to answer in this book: “What makes the difference in a human being between acting ethically and not? Specifically, in a soldier, between committing atrocities and holding back?” He realized at that moment that all his philosophy training at Princeton had not helped him answer that question.

Much of his discussion in this book, written half a century later, finds useful guidance by focusing on the psychological influences of behavioral ethics rather than the philosophical musings of Socrates.

The team of renowned scholar (Professor Borowitz) and popular educator (Francie Schwartz) have produced a friendly, welcoming guide to living an ethical life, based on traditional Jewish virtues. Topics include trustworthiness, lovingkindness, compassion, humility, and contentedness. This book is really a guide to musar—the practical wisdom that has guided Jewish conduct throughout the centuries. 

One of my favourite books from a few decades ago is Jane Jacobs’ Systems of Survival. 

She is best known for her work on cities, but this has a wider canvas. It explains how all working societies, and organisations, combine contradictory moral syndromes, what she calls the guardian and trader syndromes. She also shows the pathologies that result from mixing them up too much, like when businesses become like governments or governments become too much like businesses. 

It is one of the rare books that changes how you see the world – and helps you understand the errors in much social thought.

The novel that started the mania for novel reading that is, in some ways, still with us. Pamela is a lowly servant and yet a heroine with gumption. She made readers aware that anyone could be an individual with choices and will. We take it for granted now; it wasn’t then. Try to imagine yourself as an eighteenth-century reader.

As the title suggests, Williams’ book focuses on identifying the Moral Premise at the heart of your story idea and building around it. It’s a very thematic approach to storytelling. This Moral Premise essentially breaks the story into four components: a positive “virtue”, a negative “vice”, desirable consequences (success), and undesirable consequences (defeat). You can use this to create a simple structure of “Vice leads to undesirable consequences (defeat), while Virtue leads to desirable consequences (success)”. I'm admittedly oversimplifying it, but it's a great tactic to get to the heart of your story's theme and strengthen your narrative.