I was born in 1974 and grew up in a time when, at least on paper, women had equal rights. I also grew up not far from Harriet Tubman’s home, not far from Seneca Falls, not far from Susan B. Anthony’s house. I became a historian of women’s rights and, I sometimes joke, a secular evangelical for women’s history. WritingFree Thinkerwas, professionally, the most fun I have ever had. I can think of no better time than right now to study the histories of women who understood that bodily autonomy and political autonomy are two sides of the same coin and who dedicated their lives to securing both.
In my classes on women, sex, and gender, students almost always ask, “why have we never learned this before?” This is particularly true when it comes to the role of sexual violence in our nation’s history. Estelle Freedman’s pathbreaking book Redefining Rapedocuments how central sexual violence has been to U.S. history and law, and how women—particularly women of color—have fought against rape. Not only has sexual violence played a formative role in our history, a defining feature of U.S. jurisprudence is the racialization of rape—meaning the false idea that only Black men rape and only white women can be raped—when, in fact, as Freedman powerfully demonstrates, sexual violence has long been a tool of white supremacy.
Rape has never had a universally accepted definition, and the uproar over "legitimate rape" during the 2012 U.S. elections confirms that it remains a word in flux. Redefining Rape tells the story of the forces that have shaped the meaning of sexual violence in the United States, through the experiences of accusers, assailants, and advocates for change. In this ambitious new history, Estelle Freedman demonstrates that our definition of rape has depended heavily on dynamics of political power and social privilege.
The long-dominant view of rape in America envisioned a brutal attack on a chaste white woman by a male…
God gave me a life-long calling to help anyone affected by sexual violence. Words often fail when I try to describe the pain that results from sexual abuse and what it truly means to me to make a positive difference in the lives of survivors. My heart and soul break for those who are suffering from evil crimes, and yet I continuously see people disclosing, expressing, growing, and healing. From my many years working as a counselor and advocate, I've learned that very often people just need someone to be with them and listen. I'm committed to supporting others in this area for as long as I can be helpful.
Where does one begin to write about forced child marriage and childhood sexual abuse?
In her own words, Nujood writes, “I’m a simple village girl who has always obeyed the orders of my father and brothers. Since forever, I have learned to say yes to everything. Today I have decided to say no.”
Nujood Ali was sold by her family to a man who married her and continuously raped her before she even hit puberty. It is truly disturbing to read about the hell that Nujood endured, yet it is also astonishing and inspirational to see that she escaped and became Yemen’s first child bride to win a divorce. Nujood continues to be an international activist for Yemen and young girls all over the world, spreading light over evil.
“I’m a simple village girl who has always obeyed the orders of my father and brothers. Since forever, I have learned to say yes to everything. Today I have decided to say no.”
Nujood Ali's childhood came to an abrupt end in 2008 when her father arranged for her to be married to a man three times her age. With harrowing directness, Nujood tells of abuse at her husband's hands and of her daring escape. With the help of local advocates and the press, Nujood obtained her freedom—an extraordinary achievement in Yemen, where almost half of all girls are married…
God gave me a life-long calling to help anyone affected by sexual violence. Words often fail when I try to describe the pain that results from sexual abuse and what it truly means to me to make a positive difference in the lives of survivors. My heart and soul break for those who are suffering from evil crimes, and yet I continuously see people disclosing, expressing, growing, and healing. From my many years working as a counselor and advocate, I've learned that very often people just need someone to be with them and listen. I'm committed to supporting others in this area for as long as I can be helpful.
I had the good fortune to meet Kenny Rogers at the Gaithersburg Book Festival and I was immediately struck by his kindness and gentle spirit.
Raped Black Male: A Memoir is a moving book that offers vivid details of his childhood rape, but the book is about more. Rogers also provides compelling fictional anecdotes and reflections on his internal struggles—from homelessness to what it means to be a black man in America.
Rogers is a powerful human being and his story is another reminder that a person can overcome the painful effects of sexual violence to live a healthy and productive life.
Raped Black Male tells my story of being homeless and struggling to overcome depression while coming to terms with being sexually assaulted by my sister at age eight. Beginning in my middle school years, the novel weaves its way through the '90s to present day, as the stress of exceeding expectations of what it means to be a black male and the crippling unspoken belief that says (without saying) - it's impossible for a man to be raped - has forced one mental breakdown after another, resulting in thoughts of suicide. This memoir is filled with depth, humor, and honesty…
I marvel at the resilience, tenacity, and optimism with which survivors and their advocates confront sexual violence. As a scholar of life writing, I find the “me too” movement to offer a fascinating case study of how survivors broke through default narratives of women’s unreliability and “he said/she said” to be heard by a massive global audience. By telling their own stories as “we said,” they tapped into a new collective credibility. Each of my recommended books helps us to understand “me too” as a powerful episode in a long struggle for survivor justice.
In trauma studies, Judith Herman is the GOAT. Truth and Repair follows up Herman’s landmark book Trauma and Recovery and cements her contribution to the study of sexual violence, healing, and justice.
Although The Body Keeps the Score became a surprise pandemic bestseller, it is Truth and Repair that updates trauma theory and clinical practice for the #MeToo era. Herman argues that justice is part of the healing process for individuals and communities.
Her feminist perspective on the real-world factors that enable sexual abuse is clear eyed and her prescription for how to connect healing and justice is ultimately hopeful.
Joy Schroeder is a historian devoted to examining the experiences of women in Christianity and Judaism. With concern for female and male victims of violence, Schroeder scrutinizes historical documents to find accounts of harassment, rape, clergy sexual abuse, and other violence. She brings the historical accounts to light while critiquing the cultural patterns that perpetuate violence in our own day. In her work as a pastor and as a professor, she has worked to support victims of harassment, sexual violence, domestic violence, and child abuse. Schroeder is a professor of church history at Capital University (Columbus, Ohio), where she teaches at Trinity Lutheran Seminary and the department of religion and philosophy.
Susanne Scholz says readers should consider biblical accounts of sexual violence to be “sacred witness” to the horrific reality of rape in the biblical world and in our own world. She proposes that we wrestle with the Bible’s words, including passages that depict God as a violent aggressor, and that we should read scriptural accounts in solidarity with victims, past and present.
In Sacred Witness, Susanne Scholz discusses the wide range of rape texts in biblical literaturesome that long have troubled readers, others that should have but didn't, such as texts of marital rape, for example, or metaphorical speech about God as rapist. Assuming the androcentric nature of these writings, Scholz asks how we may read these texts in order to find some redemptive meaning for women, children, and men who have been injured by sexual violence and by cultures of rape. Sacred Witness provides illuminating reflection on some of the most troubling texts in the Hebrew Bible.
I am a biblical scholar who has become a historian of violence because I could no longer ignore the realities of the present or my own past. I write of violence for my childhood self, who was bullied for a decade and used to run away from school. I write of it for my grandfather, who was born of exploitation. I write of it for my African-American wife and daughter, in the hopes that I might contribute to the elimination of hierarchies that threaten their dignity and sometimes their lives. Doing this work is not just intellectual for me—it is a memorialization and a ritual of healing.
This book is one of several by Bourke that are useful for the comparative study of violence, though they are often chilling to read. Bourke has an impressive range as a historian, as well as the tremendous backbone needed to do research on extremely difficult topics.
Joanna Bourke, author of the critically-acclaimed Fear, unflinchingly and controversially moves away from looking at victims to look at the rapists. She examines the nature of rape, drawing together the work of criminologists, sociologists and psychiatrists to analyse what drives the perpetrators of sexual violence.
Rape - A History looks at the perception of rape, both in the mass media and the wider public, and considers the crucial questions of treatment and punishment. Should sexual offenders be castrated? Will Freud's couch or the behaviourists' laboratory work most effectively? Particular groups of offenders such as female abusers, psychopaths and exhibitionists are…
Joy Schroeder is a historian devoted to examining the experiences of women in Christianity and Judaism. With concern for female and male victims of violence, Schroeder scrutinizes historical documents to find accounts of harassment, rape, clergy sexual abuse, and other violence. She brings the historical accounts to light while critiquing the cultural patterns that perpetuate violence in our own day. In her work as a pastor and as a professor, she has worked to support victims of harassment, sexual violence, domestic violence, and child abuse. Schroeder is a professor of church history at Capital University (Columbus, Ohio), where she teaches at Trinity Lutheran Seminary and the department of religion and philosophy.
The twelve sons of the biblical patriarch Jacob had a sister named Dinah who was abducted and raped by the son of a prince (Genesis 34). Dinah speaks no words in the biblical text. Caroline Blyth gives voice to Dinah by examining the words of modern women from around the globe, comparing Dinah’s experience with that of her modern-day sisters. With a poignant, sensitive reading of the Bible and the testimonies of women living today, Blyth exposes and rejects dangerous myths and stereotypes about sexual violence.
This innovative study explores the interconnectedness of ancient and current attitudes towards sexual violence, focusing upon the representation of rape in the biblical narrative of Genesis 34.
Caroline Blyth takes the reader on a journey through both biblical and contemporary cultures, contemplating the commonality and diversity of rape survivors' experiences across space and time. In particular, Blyth evaluates the insidious and pervasive influences of the cultural myths and misperceptions surrounding sexual violence, which have long served to deny rape survivors a voice with which to relate their narrative of suffering. Blyth examines whether such 'rape myths' are likewise given voice…
Karyn Freedman has written a superb but difficult
book. It is a close look at her own rape by a stranger while she was in Paris, traveling as a college student.
The book is a memoir using the lens of this one
event. The book is also a scholarly look at rape and its societal causes. It succeeds
at both points of view. She documents her ongoing recovery and the power of
psychotherapy.
It was illuminating for me to see how this process worked. She writes
that rape is often seen as a personal problem but declares that rape is a social
issue with deeply set causes.
She makes persuasive arguments backed up by a study
she did on rape in Africa. Despite its difficult and intimate subject matter,
she was able to remain unflinching in her focus, and her book is powerful
because of it.
In this powerful memoir, philosopher Karyn L. Freedman travels back to a Paris night in 1990 when she was twenty-two and, in one violent hour, her life was changed forever by a brutal rape. One Hour in Paris takes the reader on a harrowing yet inspirational journey through suffering and recovery both personal and global. We follow Freedman from an apartment in Paris to a French courtroom, then from a trauma center in Toronto to a rape clinic in Africa. At a time when as many as one in three women in the world have been victims of sexual assault…
I write historical fiction, non-fiction, and biography. My historical fiction is set in the eighteenth century, which is often pictured as a time when people swanned about in fancy clothes, lived on country estates, travelled in gleaming carriages, and dined and danced their nights away in glittering assembly rooms. But most people didn’t live like that at all, although they are the ones who made the clothes, worked on the estates, drove the carriages, cooked the food, and cleaned the rooms. The books on my list focus on history from their point of view. In my own work – fiction and non-fiction – I’m also interested in telling the stories of so-called “ordinary” people.
The eighteenth-century writer Mary Wollstonecraft is one of my literary heroines. This may not seem like the best book to pick as she died before she could finish it, but there’s enough here to make her personality – intelligent, trenchant, independent – shine through. It tells the story of upper-class Maria, imprisoned by her husband in a lunatic asylum; and working-class Jemima, an asylum attendant. Jemima was born out of wedlock and into poverty, and has suffered economic exploitation, sexual violence, hunger, and destitution. Jemima’s story forms only part of the novel, but the bond formed across the class divide between the two women is the catalyst for Maria to start to understand the roots of her own oppression.
'I have lately written...a tale, to illustrate an opinion of mine, that a genius will educate itself.'
Mary Wollstonecraft is best known for her pioneering views on the rights of women to share equal rights and opportunities with men. Expressed most forcefully in her Vindication of the Rights of Woman (1792), her forthright opinions also inform her two innovative novels, Mary and The Wrongs of Woman, a fictional sequel to the Vindication. In both novels the heroines have to rely on their own resources to establish their independence and intellectual development. Mary learns to take control of her destiny and…
WARNING: This book contains subject matter that may be sensitive for some readers, including dark and triggering content. 18+ only. Please read responsibly. When Cora attends her sister’s birthday party, she expects at most a hangover or a walk of shame. She doesn’t anticipate a stolen wallet, leaving her stranded and dependent on Dean—her arch nemesis and ultimate thorn in her side. And she really doesn’t anticipate waking up in shackles in a madman’s basement. To make matters worse, Dean shares the space in his own set of chains. After fifteen years of teasing, insults, and practical jokes, the ultimate…
