During the later Cold War, I grew up in neutral and peaceful Switzerland. My German mother’s family lived apart in divided Germany. I knew as a child that I would become a historian because I wanted to find out what had happened to my mother’s home and why there was a Cold War in the first place. My father’s service as a Swiss Red Cross delegate in Korea after 1953 raised my interest in East Asia. After learning Russian and Chinese, I wrote my first book on The Sino-Soviet Split. When I was finishing the book, I resolved to reinvent myself as a global historian, which is why I wrote my second book as a reinterpretation of the global Cold War as a series of parallel regional Cold Wars in Asia, the Middle East, and Europe.
Ned Richardson-Little explores the mostly forgotten history of the human rights discourse in a Communist dictatorship. Believe it or not, East Germany tried to pose as a promoter of human rights in international and domestic affairs. It spent much effort and many resources on constructing an alternative to Western-dominated human rights debates. Even if Communist Germany disappeared in 1989/90, its warped human rights discourse beforehand had exerted a major influence on dissidents and their increasing opposition to the authoritarian police state in which they were living.
Richardson-Little exposes the forgotten history of human rights in the German Democratic Republic, placing the history of the Cold War, Eastern European dissidents and the revolutions of 1989 in a new light. By demonstrating how even a communist dictatorship could imagine itself to be a champion of human rights, this book challenges popular narratives on the fall of the Berlin Wall and illustrates how notions of human rights evolved in the Cold War as they were re-imagined in East Germany by both dissidents and state officials. Ultimately, the fight for human rights in East Germany was part of a global…
Before there was an interdisciplinary academic field called “Animal Studies,” I was involved in these issues as an animal rights activist. Back then, the question of the animal was not taken seriously in academia as a free-standing problem (like gender or sexuality or race). It was important to me to build that—not just to take seriously the lives of animals, but also to show how the animal issue opens onto a much broader set of fundamental questions about the human and its place in relation to ecology, technology, and the non-human world. That’s why the book series I founded is devoted not to Animal Studies, but to Posthumanism.
Nobel-prize-winning author J.M. Coetzee is not known for dodging big questions and moral gravitas, and my pick here is no exception.
The Lives of Animals would seem to be the logical choice (and with it, the novel that eventually emerged from it, Elizabeth Costello of 2003). But I’m going with his earlier novel, Disgrace (published the same year as Lives, 1999), because I think it’s the stronger book, and by that I mean more unsettling, more challenging.
Disgrace captures how the most intense and meaningful episodes in our moral lives can nevertheless be opaque and, in a sense, unfathomable. And few books demonstrate in a “show don’t tell” way just how intertwined race, sexuality, and animality are in our moral drama.
From the Winner of the Nobel Prize in Literature. J.M. Coetzee's latest novel, The Schooldays of Jesus, is now available from Viking. Late Essays: 2006-2016 will be available January 2018.
"Compulsively readable... A novel that not only works its spell but makes it impossible for us to lay it aside once we've finished reading it." -The New Yorker
At fifty-two, Professor David Lurie is divorced, filled with desire, but lacking in passion. When an affair with a student leaves him jobless, shunned by friends, and ridiculed by his ex-wife, he retreats to his daughter Lucy's smallholding. David's visit becomes an…
Having personally witnessed the great expansion of rights in my lifetime, I wanted to know how this belief in rights took root. Equality is not a natural idea; most societies have been shaped by hierarchies since the beginning of time. I was led to the late eighteenth century as a crucial period for the articulation of universal human rights. And that led to me the abolition of torture, the abolition of slavery, and the idea of “declaring” rights which gave them a surprising force. Once universal rights were declared, those still excluded (women, slaves) wanted to know why and much of modern times has been concerned with just that question.
The novel that started the mania for novel reading that is, in some ways, still with us. Pamela is a lowly servant and yet a heroine with gumption. She made readers aware that anyone could be an individual with choices and will. We take it for granted now; it wasn’t then. Try to imagine yourself as an eighteenth-century reader.
'Pamela under the Notion of being a Virtuous Modest Girl will be introduced into all Familes,and when she gets there, what Scenes does she represent? Why a fine young Gentleman endeavouring to debauch a beautiful young Girl of Sixteen.' (Pamela Censured, 1741)
One of the most spectacular successes of the burgeoning literary marketplace of eighteeent-century London, Pamela also marked a defining moment in the emergence of the modern novel. In the words of one contemporary, it divided the world 'into two different Parties, Pamelists and Antipamelists', even eclipsing the sensational factional politics of the day. Preached up for its morality,…
I grew up on a family farm surrounded by larger vegetable and dairy operations that used migrant labor. From an early age, my siblings and I were acquainted with the children of these workers, children whom we shared a school desk with one day and were gone the next. On summer vacations, our parents hauled us around in a station wagon with a popup camper, which they parked in out-of-the-way hayfields and on mountainous plateaus, shunning, much to our chagrin, normal campgrounds, and swimming pools. Thus, I grew up exposed to different cultures and environments. My writing reflects my parents’ curiosity, love of books and travel, and devotion to the natural world.
After her mother is killed in a rare Northern Michigan tornado, Sadie Wixom is left with only her father and grandfather to guide her through young adulthood. Miles away in western Saskatchewan, Stefan Montegrand and his Indigenous family are displaced from their land by multinational energy companies. They are taken in temporarily by Sadie’s aunt, a human rights activist who heads a cultural exchange program.
Stefan promptly runs afoul of local authority, but Sadie, intrigued by him and captivated by his story, has grown sympathetic to his cause and complicit in his pushback against prejudiced accusations. Their mutual attraction is stymied when Stefan’s older brother, Joachim, who stayed behind, becomes embroiled in the resistance, and Stefan is compelled to return to Canada. Sadie, concerned for his safety, impulsively follows on a trajectory doomed by cultural misunderstanding and oncoming winter.
After her mother is killed in a rare Northern Michigan tornado, Sadie Wixom is left with only her father and grandfather to guide her through the pitfalls of young adulthood. Hundreds of miles away in western Saskatchewan, Stefan Montegrand and his Indigenous family are forced off their land by multinational energy companies and flawed treaties. They are taken in temporarily by Sadie's aunt, a human rights activist who heads a cultural exchange program. Stefan, whose own father died in prison while on a hunger strike, promptly runs afoul of local authority, but Sadie, intrigued by him and captivated by his…
I am interested in how regimes of ethics and property interrelate, and how this interrelation informs political thought: in questions of cooperatives and collectives, customary use-rights, and household economies. I'm an anthropologist by training and geographically I work in Russia. I've written about socialist property law and stolen late-Soviet penguins, Stalin-era mine-detection dogs and perestroika-era saints, möbius bands, 19th-century Russian cheese-making co-operatives, New World Order theories of “The Golden Billion” and other important matters.
72 people died when the Grenfell Tower burned in 2017, hundreds more lost their homes.
As survivors slept out in London's mosques and churches, one politician suggested requisitioning empty investment properties to house them. But the idea was shot down as a violation of human rights: those of the property owners. Whyte's Morals of the Market opens with this historical anecdote to ask how neoliberalism and human rights discourses evolved together.
Working through published and archival sources, the book shows that neoliberal thinkers “developed their own account of human rights as protections for the market order.” To their authors, such claims were not cynical. They were moral: grounded in a political morality that equated social progress with commercial relations, collectivism with moral failure, socialism with civilizational regression.
As people whose social worlds have been shattered by neoliberal policies increasingly turn to right-wing populism for a new kind of collectivist future,…
Drawing on detailed archival research on the parallel histories of human rights and neoliberalism, Jessica Whyte uncovers the place of human rights in neoliberal attempts to develop a moral framework for a market society. In the wake of the Second World War, neoliberals saw demands for new rights to social welfare and self-determination as threats to "civilisation". Yet, rather than rejecting rights, they developed a distinctive account of human rights as tools to depoliticise civil society, protect private investments and shape liberal subjects.
I have been an activist working on issues relating to human rights and youth protection for over fifteen years and during that time I worked as a lawyer and was lucky enough to make films and write two novels. Eventually, I would concentrate solely on activism and my reading would become very specific and as the focus of my activism changed and I directed my energies to corporate accountability my reading changed course again. The list I offer is from talented writers on important subjects, all write extremely well about things that matter to a human rights activist.
Many human rights activists have to be focused intensely on the events of today and the consequences for tomorrow, this often allows little time for broader reading. Lynn Hunt offers a detailed and very readable analysis and argument of the history and development of contemporary human rights. I found all of her book illuminating and the connections she described eye-opening.
How were human rights invented, and how does their tumultuous history influence their perception and our ability to protect them today? From Professor Lynn Hunt comes this extraordinary cultural and intellectual history, which traces the roots of human rights to the rejection of torture as a means for finding the truth. She demonstrates how ideas of human relationships portrayed in novels and art helped spread these new ideals and how human rights continue to be contested today.
I am an emeritus professor in the Department of Government, University of Essex. I taught political theory for many years with a speciality in the theory and practice of human rights. I'm the author of Edmund Burke and the Critique of Political Radicalism and Human Rights. I've published many articles in political theory, philosophy of social science, and human rights. I've directed academic programmes in political theory, The Enlightenment, and human rights. I've lectured on human rights in some 25 countries. I was a founder-member of my local branch of Amnesty International and served on the board of Amnesty’s British Section for five years, for two years as its Chairperson.
Perhaps the best explanation and defence of the contemporary concept of human rights. Nickel addresses theoretical problems of justifying human rights, practical problems of implementing them, and dilemmas to which they give rise. It is written with unusual clarity. On the one hand, as a philosopher he does not take for granted that human rights make sense or that all uses of the idea deserve our support. On the other hand, he does not engage in debunking the idea that has been fashionable on both the political left and right. This is a most thoughtful and balanced account and is highly recommendable to those seeking a readable introduction to the philosophy of human rights.
I particularly liked his `lawnmower theory of human rights'. One of the challenges to human rights theory is why we should think of human rights as `universal’ – as the UN and international human rights law…
This fully revised and extended edition of James Nickel's classic study explains and defends the contemporary conception of human rights. Combining philosophical, legal and political approaches, Nickel explains international human rights law and addresses questions of justification and feasibility. * New, revised edition of James Nickel's classic study. * Explains and defends the conception of human rights found in the Universal Declaration of Human Rights (1948) and subsequent treaties in a clear and lively style. * Covers fundamental freedoms, due process rights, social rights, and minority rights. * Updated throughout to include developments in law, politics, and theory since the…
I am interested in the history of people on the move, and in particular how migrants and refugees negotiated the upheavals of war and revolution in the 20th century. Originally, I turned to these topics as a specialist in Russian history, but I have since broadened my perspective to consider the causes and consequences of mass population displacement in other parts of the world. I have just retired from the History faculty at the University of Manchester, where I taught since 1976. In 2019 I was elected a Fellow of the British Academy, the UK’s national academy for the humanities and social sciences.
My final choice is a scintillating work of scholarship by Lyndsey Stonebridge, Professor of Humanities and Human Rights at the University of Birmingham. Entitled Placeless People: Writing, Rights, and Refugees, it draws upon a range of reportage, political theory, poetry, and other texts to ask challenging questions about the stance that modern states and citizens in Western societies adopt towards refugees who are sometimes described as distant strangers. By engaging with authors who are relatively well known, such as George Orwell, W.H. Auden, Simone Weil, Samuel Beckett, and the political philosopher Hannah Arendt, and with those who may be less familiar, such as the American journalist Dorothy Thompson (1893-1961) and the contemporary Palestinian Lebanese-born poet Yousif M. Qasmiyeh, Stonebridge insists that it is essential to portray refugees as deserving and demanding something other than charity or humanitarian concern no matter how well-intentioned. Instead, the appropriate response is to demand…
In 1944 the political philosopher and refugee, Hannah Arendt wrote: 'Everywhere the word 'exile' which once had an undertone of almost sacred awe, now provokes the idea of something simultaneously suspicious and unfortunate.' Today's refugee 'crisis' has its origins in the political-and imaginative-history of the last century. Exiles from other places have often caused trouble for ideas about sovereignty, law and nationhood. But the meanings of exile changed dramatically in the twentieth century. This book shows just how profoundly the calamity of statelessness shaped modern literature and thought. For writers such as Hannah Arendt, Franz Kafka, W.H. Auden, George Orwell,…
I’m the global health reporter for The New York Times, the latest iteration in 30 years as a foreign correspondent. I’ve covered wars and humanitarian disasters, but it’s health stories that have always drawn me most. Health stories are intimate and personal, but they’re also about politics and economics, and social norms – about power. I’ve written about the Zika virus crisis in Brazil, child malnutrition in India, teen suicide in the Arctic – but no story has drawn me in and kept me riveted like Africa’s AIDS pandemic has over the past 25 years. I intend to keep reporting on it until the day a cure is found.
Wait, this book isn’t about Africa! No: it’s a biography of Dr. Paul Farmer, a co-founder of the medical humanitarian agency Partners in Health who died in 2022, and who had a major influence on how I, and thousands of others, think about providing healthcare in low-resource settings.
This extremely readable biography of Farmer focuses mostly on his work in Haiti – where Farmer did pioneering work on HIV treatment – and while it’s the other side of the world, it’s a crucial text for rethinking how we understand structural inequalities and access to health care.
The seeds of Farmer’s radical approach were taken by many idealistic medical workers into African HIV programs and indeed when he died, he was in Rwanda, where he co-founded the University of Global Health Equity.
Tracy Kidder's critically acclaimed adult nonfiction work, Mountains Beyond Mountains has been adapted for young people by Michael French. In this young adult edition, readers are introduced to Dr. Paul Farmer, a Harvard-educated doctor with a self-proclaimed mission to transform healthcare on a global scale. Farmer focuses his attention on some of the world's most impoverished people and uses unconventional ways in which to provide healthcare, to achieve real results and save lives.
As a student, one day, I noticed that something was wrong with our world. Older people are separated from younger ones and sometimes almost invisible. I decided to focus on researching whether and how older people organize themselves into groups and influence important areas of social, economic, and political life. The study of the social capital of older adults led me to research on age discrimination, intergenerational relationships, age-friendly communities and cities, social innovation, co-design, citizen science, and public policy on ageing. I am convinced that only multi-sectoral and multi-level cooperation can lead to the implementation of constructive responses to today’s global challenges.
This provocative book is constructed in the form of a dictionary instead of a set of typical thematic-oriented chapters.
The reader can accept the challenge and arrange the pieces of the puzzle on their own. Estes and DiCarlo provide introductions to a variety of topics from the perspectives of the political economy of ageing and critical gerontology.
Following these approaches led to defining a new discipline of emancipatory gerontology that cover a vast set of challenges related to, among others, social networks, social movements, and inequalities.
Also, the volume explains how ageing is combined with constructions of race, ethnicity, class, ability, and gender.
Finally, it focuses on recommendations regarding advancing human rights and combating social issues.
This provocative, intellectually charged treatise serves as a concise introduction to emancipatory gerontology, examining multiple dimensions of persistent and hotly debated topics around aging, the life course, the roles of power, politics and partisanship, culture, economics, and communications. Critical perspectives are presented as definitions for reader understanding, with links to concepts of identity, knowledge construction, social networks, social movements, and inequalities. With today's intensifying concentration of wealth and corporatization, precarity is the fate for growing numbers of the world's population. Intersectionality as an analytic concept offers a new appreciation of how social advantage and disadvantage accumulate, and how constructions of…
I practiced law for more than twenty years before becoming an author. After writing several children's science books, in 2016 I turned to writing about civics and government. The internet was overflowing with politicians' misstatements about the Constitution, and I realized many Americans didn't understand fundamental democratic principles. I decided to write a book addressing kids, to help them appreciate their rights, obligations, and powers under the Constitution. In Free for You and Me, I focused on the First Amendment.I believe that talking with young people about the issues raised in all the books listed here will help us raise our kids to be informed and engaged community members.
While I'm a big fan of nonfiction, I had to include this fabulous tale. With its folktale-style illustrations, the book recounts how the joyful and very noisy village of La Paz decides there's too much commotion. The villagers elect Don Pepe as mayor when he pledges to bring peace and quiet. Then new edicts go out: "No Singing."
When Rooster moves into the silent village and starts his song, things get interesting. Children will appreciate the courage and commitment of the obstinate rooster who remains faithful to his song in the face of Don Pepe's escalating threats and punishments. And ultimately the villagers come out in support of the rooster. Because, as he says, a song never dies as long as there's someone to sing it. This is a delightful fable about freedom of expression, the perils of authoritarianism, and using your voice against mean and bossy people.
Pura Belpre Honoree Carmen Agra Deedy and Newbery Honor-book author/illustrator Eugene Yelchin have created a powerful tale that celebrates the spirit of freedom.
La Paz is a happy, but noisy village. A little peace and quiet would make it just right. So the villagers elect the bossy Don Pepe as their mayor. Before long, singing of any kind is outlawed. Even the teakettle is afraid to whistle!But there is one noisy rooster who doesn't give two mangos about this mayor's silly rules. Instead, he does what roosters were born to do.He sings: "Kee-kee-ree-KEE!" Carmen Deedy's masterfully crafted allegory and Eugene…
