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I have often been asked why I became an expert on vampires. The answer always goes back to my childhood, when I went to horror and sci-fi movies and watched old vampire movies on TV. In 1976, I published my first book of poetry, The Dracula Poems. My vampire interest eventually combined with my background in Russian literature when I discovered Perkowski’s Vampires of the Slavs. I obtained my Ph.D. in Slavic Folklore from UVA and have kept up my interest in this fascinating subject ever since. I am planning another book on the period known as Magia Posthuma when there were “epidemics” of vampirism around Austro-Hungary.
Carlo Ginzburg has written a great deal about witches and is an expert in ‘microhistory’–the archaeology of the marginalized and forgotten elements of human history.
This book is a culmination of his more academic research, in which he discusses not just witches but (importantly for me) the putative undercurrent of Central European shamanism in the witchcraft trials in Northern Italy. What does that have to do with vampires? I have long held a hypothesis that Friuli, where the benandanti (reputed to leave their bodies at night to fight witches), is a region where Slavic vampire folklore may have come into contact with Western European witchcraft beliefs.
I have often been asked why I became an expert on vampires. The answer always goes back to my childhood, when I went to horror and sci-fi movies and watched old vampire movies on TV. In 1976, I published my first book of poetry, The Dracula Poems. My vampire interest eventually combined with my background in Russian literature when I discovered Perkowski’s Vampires of the Slavs. I obtained my Ph.D. in Slavic Folklore from UVA and have kept up my interest in this fascinating subject ever since. I am planning another book on the period known as Magia Posthuma when there were “epidemics” of vampirism around Austro-Hungary.
Elizabeth Miller is one of the foremost scholars on Dracula and the literary (and cinematic) vampire. Although my research has focused on folklore about vampires and similar beings, you can’t really discuss the significance of vampires without discussing Dracula.
Elizabeth’s book tells you about Bram Stoker’s sources, his writing process, the geography of Dracula, and Vlad the Impaler, among other things, separating out facts from wrong ideas that have gotten passed around in popular culture. This book was invaluable for the chapter in my book discussing the novel Dracula.
To see our full range of Dracula studies, go to "Kindle Store" and search for DESERT ISLAND DRACULA LIBRARY.
Was Vlad the Impaler the inspiration for Bram Stoker's novel Dracula? No!
Did Stoker write about Transylvania from first-hand experience? No!
Has the model for Count Dracula's castle been found? No!
Must Count Dracula stay out of the sunlight? Absolutely not!
Literary sleuth Elizabeth Miller exposes these and numerous other popular distortions and fabrications that have plagued our understanding of Stoker and his famous novel.
Where is this nonsense coming from? This book will tell you.
I have often been asked why I became an expert on vampires. The answer always goes back to my childhood, when I went to horror and sci-fi movies and watched old vampire movies on TV. In 1976, I published my first book of poetry, The Dracula Poems. My vampire interest eventually combined with my background in Russian literature when I discovered Perkowski’s Vampires of the Slavs. I obtained my Ph.D. in Slavic Folklore from UVA and have kept up my interest in this fascinating subject ever since. I am planning another book on the period known as Magia Posthuma when there were “epidemics” of vampirism around Austro-Hungary.
I will argue that the rapid increase in attention to the folkloric basis of the vampire legends in English-language literature is the result of the work of the late Prof. Jan Perkowski, whose book The Darkling: A Treatise on Slavic Vampirism changed my life. I left a fairly lucrative high-tech career to get my doctorate in Slavic Folklore at the University of Virginia, where (full disclosure) I became Perkowski’s teaching assistant.
In 2006, I was asked to write the Preface for a collection of all of Perkowski’s seminal writings on the Slavic vampire. Vampire Lore is a compendium of his complete books, as well as harder-to-obtain articles about more arcane aspects of vampire folklore, in one solid volume.
My copy is well-worn, as this volume contains not only The Darkling but two other complete volumes, including Vampires of the Slavs and Vampires, Dwarves, and Witches among the Ontario Kashubs.…
Perkowski (Slavic languages and literatures, U. of Virginia) found that Slavic folk belief in vampires came to the New World with Kashubian emigrés to Ontario, Canada. The anthology contains this bicultural Slav's collected oral histories and writings on this Slavic mythology since the 1970s, e.g., The Darkling: A Treatise on Slavic Vampirism (1989), and translations of others' works on this tradition. The book concludes with charted analyses of Bram Stoker's Dracula and the linguistic conflation of assorted demons. Illustrations include an East European map of traditional religions, and b&w photographs of churches and cemeteries. Some references are not translated into…
I have often been asked why I became an expert on vampires. The answer always goes back to my childhood, when I went to horror and sci-fi movies and watched old vampire movies on TV. In 1976, I published my first book of poetry, The Dracula Poems. My vampire interest eventually combined with my background in Russian literature when I discovered Perkowski’s Vampires of the Slavs. I obtained my Ph.D. in Slavic Folklore from UVA and have kept up my interest in this fascinating subject ever since. I am planning another book on the period known as Magia Posthuma when there were “epidemics” of vampirism around Austro-Hungary.
During the final phases of my dissertation research, I taught a course at the University of Virginia titled “Blood and Sacrifice.” Girard's book validated my hypothesis that the vampire figure is a scapegoat. It discusses topics such as ‘stereotypes of persecution,’ ‘violence and magic,’ and others. I used Girard’s writings on sacrifice to bolster my claim that societies need to construct scapegoats (such as vampires or witches) to avoid creating internal social chaos and blame.
Though his approach is that of a literary scholar, his erudition creates a very thorough understanding of a socio-structural phenomenon that has existed as long in human history as we have had writing, and certainly longer.
Widely regarded as one of the most profound critics of our time, Rene Girard has pursued a powerful line of inquiry across the fields of the humanities and the social sciences. His theories, which the French press has termed "l'hypothese girardienne," have sparked interdisciplinary, even international, controversy. In The Scapegoat, Girard applies his approach to "texts of persecution," documents that recount phenomena of collective violence from the standpoint of the persecutor-documents such as the medieval poet Guillaume de Machaut's Judgement of the King of Navarre, which blames the Jews for the Black Death and describes their mass murder. Girard compares…
I am an associate professor at Nottingham Trent University and my interest in the Mongols first began many years ago during my MA at Royal Holloway University. I had always been interested in the historic relationships between nomadic and agricultural societies, but what I found fascinating about the Mongols was the sheer speed and range of their expansion—how could they have conquered the greater part of the Asia within only a few decades? Exploring how the Mongols grappled with the realities of ruling such a vast imperium remains a very thought-provoking issue, so too is the question of how the peoples they overthrew accommodated themselves to Mongol rule.
As the Mongol Empire expanded it seized control over many different regions, peoples, and religious communities. Among these were many Islamic societies, especially in the Near East. In this remarkable piece of scholarship Peter Jackson examines the nature of Mongol rule in the Near East providing analysis on topics such as: how the onset of Mongol rule influenced the region’s trade, how the Mongols treated the Muslim peoples under their control, and also why the Mongols in the Near East themselves ultimately converted to Islam.
An epic historical consideration of the Mongol conquest of Western Asia and the spread of Islam during the years of non-Muslim rule
The Mongol conquest of the Islamic world began in the early thirteenth century when Genghis Khan and his warriors overran Central Asia and devastated much of Iran. Distinguished historian Peter Jackson offers a fresh and fascinating consideration of the years of infidel Mongol rule in Western Asia, drawing from an impressive array of primary sources as well as modern studies to demonstrate how Islam not only survived the savagery of the conquest, but spread throughout the empire.
I am Professor of History at Our Lady Seat of Wisdom College in Canada. Previously a journalist and a diplomat serving in the Middle East, since returning to academia I have published several books and a wide variety of academic articles – winning the 2014 Eusebius Essay Prize. My work is focused on source analysis and the use of sources to reconstruct the truth of the past – especially in the early Middle Ages: as a result, I have been able to discover the date of Augustine of Canterbury’s death; the underlying reasons behind the need to appoint Theodore of Tarsus as bishop; and the essential story of how Bede produced his Ecclesiastical History.
This book is the best introduction there is to early Christian Anglo-Saxon England.
Mayr-Harting is an excellent scholar and a beautiful writer – in addition to being a superb lecturer and, indeed, an incredibly kind and generous human being. All of these qualities shine through in this wonderful book, which repays frequent reading – even by established academics.
Mayr-Harting’s treatment of sources is sensitive, and his commentary is always perceptive. This volume provides both narrative and some analysis, giving not only a general overview but also an introduction to the key people and issues that will take readers’ understanding of – and appreciation for – the period far beyond the preliminary.
The Coming of Christianity to Anglo-Saxon England is more than a general account of the conversion of the Anglo-Saxon kingdoms. It is a probing study of the way in which Christianity was fashioned in England, giving full weight to the variety of wealth of the traditions that contributed to early Anglo-Saxon Christianity. It is also a study in the process of Christianization, as it was carried out by churchmen who, according to Mayr-Harting, prepared themselves by prayer and study and travel as well as by social awareness to Christianize their world.
I’m that infamous medievalist who wrote the big book on medieval race. It took 20 years of thinking and research, and a whole lot of writing, but now people are convinced that there was, indeed, such a thing as race and racism between the 11th and 15th centuries in the West (aka Christendom/Europe). I'm Perceval Professor of English and Comparative Literature, with a joint appointment in Middle Eastern studies and Women’s studies at the University of Texas at Austin.
In the European Middle Ages—the millennium-long era in the West after antiquity and before the modern period—Christianity was the first and last authority for all sources of knowledge and forms of reasoning. This important book shows in great detail how medieval Christian theology produced arguments and rationales that enabled racism against Jews during the centuries of the long medieval period.
In Figuring Racism in Medieval Christianity, M. Lindsay Kaplan expands the study of the history of racism through an analysis of the Christian concept of Jewish hereditary inferiority. Imagined as a figural slavery, this idea anticipates modern racial ideologies in creating a status of permanent, inherent subordination. Unlike other studies of early forms of racism, this book places theological discourses at the center of its analysis. It traces an intellectual history of the Christian doctrine of servitus Judaeorum, or Jewish enslavement, imposed as punishment for the crucifixion. This concept of hereditary inferiority, formulated in patristic and medieval exegesis through the…
I vividly recall learning about public libraries as a kid: if I signed up for a library card I could take ANY of these books home to read?! From the first, I loved books as physical objects on library shelves—savoring their covers and carefully reading their spines as clues to the stories within. I ended up as a professor of literature who does not just study the words, or texts, of novels (my specialty), but how stories are made into books and circulate in the culture. Everything from graphic design to price can influence our interpretation of a story, even before we read the first word...
You saw this rec coming, right? Although this is a novel rather than a straight history, Eco’s story is probably the one that started me on my own nerdy path to book history and book sleuthing. I read it as an impressionable freshman in college, and its descriptions of monastic manuscripts imprinted themselves on me before I ever saw an example of an illuminated book in the flesh.
Murder, medieval abbeys, and old musty books… what’s not to love? In fact, I’m going to take my own advice and reread this one right now—for pure nostalgia and enjoyment.
The year is 1327. Franciscans in a wealthy Italian abbey are suspected of heresy, and Brother William of Baskerville arrives to investigate. When his delicate mission is suddenly overshadowed by seven bizarre deaths, Brother William turns detective.
William collects evidence, deciphers secret symbols and coded manuscripts, and digs into the eerie labyrinth of the abbey where extraordinary things are happening under the cover of night. A spectacular popular and critical success, The Name of the Rose is not only a narrative of a murder investigation but an astonishing chronicle of the Middle Ages.
I am Professor of History at Our Lady Seat of Wisdom College in Canada. Previously a journalist and a diplomat serving in the Middle East, since returning to academia I have published several books and a wide variety of academic articles – winning the 2014 Eusebius Essay Prize. My work is focused on source analysis and the use of sources to reconstruct the truth of the past – especially in the early Middle Ages: as a result, I have been able to discover the date of Augustine of Canterbury’s death; the underlying reasons behind the need to appoint Theodore of Tarsus as bishop; and the essential story of how Bede produced his Ecclesiastical History.
Patrick Wormald’s early death was a tragedy for early medieval studies as a whole.
Thankfully his former student, Stephen Baxter – an exceptional scholar in his own right – had the energy to carry some of his mentor’s projects over the line, including this collection of some of Wormald’s best essays, articles, and book chapters relating to Bede and his world.
Patrick was also my tutor for several undergraduate courses at Oxford as well as being the supervisor for my Master's Thesis and I too owe him a great debt. This edited collection – with the advantage of updated references and comments – showcases the searing brilliance which made Wormald such a prized commentator on everything connected to the early Middle Ages.
Coupled with Campbell's Essays in Anglo-Saxon History, readers will quickly gain nuanced perspectives on elements and themes crucial in comprehending the conversion of the early English.
Written by the late Patrick Wormald, one of the leading authorities on Bede's life and work over a 30-year period, this book is a collection of studies on Bede and early English Christian society.
A collection of studies on Bede, the greatest historian of the English Middle Ages, and the early English church.
Integrates the religious, intellectual, political and social history of the English in their first Christian centuries.
Looks at how Bede and other writers charted the establishment of a Christian community within a warrior society.
Features the first map of all known or likely early Christian communities in…
I write historical fiction set in medieval Italy, in that lesser-known territory somewhere between ancient Rome and the Renaissance. I’m fascinated by the period before the Medici, before Michelangelo, sometimes even before Dante. The seeds of the Renaissance are hidden in that turbulent time, and I love to hunt for them. I also like to write about marginalized people—the obscure, unfamous, forgotten folk plucked from the footnotes. I’m happy to introduce some of the excellent history books that help me do that. These five books are specific to Florence, the city of my heart.
To know medieval Florence, you have to have a sense of the enormous role the Church played in people’s lives. Here, Dameron concentrates on the 50-year period 1265-1321 (Dante’s lifetime), during which Florence went from something of a backwater to one of the wealthiest and most influential cities in all of Europe. Separation of church and state was simply not a thing back then; the concept would have bewildered medieval Florentines. All aspects of the city, from the legal system to charity efforts, were affected by religious institutions. This knowledgeable account will give you a rich, full picture of that aspect of medieval Florentine society.
By the early fourteenth century, the city of Florence had emerged as an economic power in Tuscany, surpassing even Siena, which had previously been the banking center of the region. In the space of fifty years, during the lifetime of Dante Alighieri, 1265-1321, Florence had transformed itself from a political and economic backwater-scarcely keeping pace with its Tuscan neighbors-to one of the richest and most influential places on the continent. While many historians have focused on the role of the city's bankers and merchants in achieving these rapid transformations, in Florence and Its Church in the Age of Dante, George…