I am Professor of History at Our Lady Seat of Wisdom College in Canada. Previously a journalist and a diplomat serving in the Middle East, since returning to academia I have published several books and a wide variety of academic articles – winning the 2014 Eusebius Essay Prize. My work is focused on source analysis and the use of sources to reconstruct the truth of the past – especially in the early Middle Ages: as a result, I have been able to discover the date of Augustine of Canterbury’s death; the underlying reasons behind the need to appoint Theodore of Tarsus as bishop; and the essential story of how Bede produced his Ecclesiastical History.
I wrote...
How, When and Why did Bede Write his Ecclesiastical History?
Bede’s Ecclesiastical History is our main source for early Christian Anglo-Saxon England, but how was it written? When? And why? Recent scholarship has focused on the latter question – the ‘why’. My book is the first to offer a systematic consideration of the ‘how’ and ‘when’. Rather than producing the History at a single point in 731, Bede worked on it for as much as twenty years, from c. 715 to just before his death in 735. Extending the period of composition of Bede’s best-known book makes sense of the complicated and contradictory evidence for its purposes. Because the History was crafted gradually, as the world changed over that time, so too did Bede’s reasons for writing and the patrons he hoped to please or placate.
This is the basic text. You can’t study early Christian Anglo-Saxon England without Bede’s Ecclesiastical History – and why would you want to?
Bede’s History was an instant classic, popular from the moment it was published. Bede’s scholarship and clear prose – as well as his eye for detail, chronology, and a good story – mean this book will always be engaging, intriguing, and relevant.
The version recommended here is an updated translation including an Introduction to get you going with the History, together with some other helpful texts – especially Bede’s Letter to Ecgberht, which is vital for grasping the context in which Bede completed his magnum opus.
The Ecclesiastical History of the English People (731 AD) is Bede's most famous work. As well as providing the authoritative Colgrave translation of the Ecclesiastical History, this edition includes a new translation of the Greater Chronicle, in which Bede examines the Roman Empire and contemporary Europe. His Letter to Egbert gives his final reflections on the English Church just before his death, and all three texts here are further illuminated by a detailed introduction and explanatory notes. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each…
This book is the best introduction there is to early Christian Anglo-Saxon England.
Mayr-Harting is an excellent scholar and a beautiful writer – in addition to being a superb lecturer and, indeed, an incredibly kind and generous human being. All of these qualities shine through in this wonderful book, which repays frequent reading – even by established academics.
Mayr-Harting’s treatment of sources is sensitive, and his commentary is always perceptive. This volume provides both narrative and some analysis, giving not only a general overview but also an introduction to the key people and issues that will take readers’ understanding of – and appreciation for – the period far beyond the preliminary.
The Coming of Christianity to Anglo-Saxon England is more than a general account of the conversion of the Anglo-Saxon kingdoms. It is a probing study of the way in which Christianity was fashioned in England, giving full weight to the variety of wealth of the traditions that contributed to early Anglo-Saxon Christianity. It is also a study in the process of Christianization, as it was carried out by churchmen who, according to Mayr-Harting, prepared themselves by prayer and study and travel as well as by social awareness to Christianize their world.
To my mind, James Campbell was the greatest commentator on early Anglo-Saxon England of the last sixty years.
He was my tutor at Oxford for a course on early Anglo-Saxon history and archaeology, and he inspired me to recognise just how much of the so-called “Dark Ages” can be brought to light via a combination of rigour in analysis and creativity in reconstruction.
Campbell’s seminal articles on Bede’s Ecclesiastical History, included in this edited collection, transformed Bedan studies and set out the path forward for the next generation of scholars, although much more remains to be done – particularly in connection with identifying Bede’s sources and unpacking the chronology of the composition of his History.
If you want to understand the conversion of Anglo-Saxon England, you need to understand Bede’s Ecclesiastical History; and if you want to understand Bede’s Ecclesiastical History, you have to understand Bede. The quest will go on forever, of course; reading Campbell’s essays will nevertheless mean you start by asking the right questions.
James Campbell's work on the Anglo-Saxons is recognised as being some of the most original of recent writing on the period; it is brought together in this collection, which is both an important contribution to Anglo-Saxon studies in itself and also a pointer to the direction of future research.
Patrick Wormald’s early death was a tragedy for early medieval studies as a whole.
Thankfully his former student, Stephen Baxter – an exceptional scholar in his own right – had the energy to carry some of his mentor’s projects over the line, including this collection of some of Wormald’s best essays, articles, and book chapters relating to Bede and his world.
Patrick was also my tutor for several undergraduate courses at Oxford as well as being the supervisor for my Master's Thesis and I too owe him a great debt. This edited collection – with the advantage of updated references and comments – showcases the searing brilliance which made Wormald such a prized commentator on everything connected to the early Middle Ages.
Coupled with Campbell's Essays in Anglo-Saxon History, readers will quickly gain nuanced perspectives on elements and themes crucial in comprehending the conversion of the early English.
Written by the late Patrick Wormald, one of the leading authorities on Bede's life and work over a 30-year period, this book is a collection of studies on Bede and early English Christian society.
A collection of studies on Bede, the greatest historian of the English Middle Ages, and the early English church.
Integrates the religious, intellectual, political and social history of the English in their first Christian centuries.
Looks at how Bede and other writers charted the establishment of a Christian community within a warrior society.
Features the first map of all known or likely early Christian communities in…
This book – intentionally – shook up the study of Bede (and of the other early medieval historians the work surveys) when it was initially released in 1988.
One book-length chapter is dedicated to Bede’s Ecclesiastical History, and it is this part of Narrators which has had probably the greatest influence. Consciously controversial, with polar expression of ideas and a rhetorical presentation of the evidence suited to an attempt to break new ground, Goffart argued for an intentionality in the writing of the History that was tied to the contemporary ecclesio-political context – and, specifically, the enduring impact of what he called the “Ghost of Bishop Wilfrid”.
Goffart returned to the fray on several other occasions – including via the issue of the revised edition of Narrators, recommended here. Despite the polemical approach – and the perhaps understandable sensitivity of scholars responding to Goffart’s arguments – the main aspects of his case have become the standard academic consensus.
This book is not the last word – that will never be written. Even so, following Goffart’s foray into the field, accounts of Bede and the History would never be the same. Read it, argue with it, then go back to the Ecclesiastical History – and other sources – and make up your own mind.
In this substantial work Walter Goffart treats the four writers who provide the principal narrative sources for our early knowledge of the Ostrogoths, Franks, Anglo-Saxons, and Lombards: Jordanes, Gregory of Tours, Bede, and Paul the Deacon. The University of Notre Dame Press is pleased to make this book available for the first time in paperback. Winner of the Medieval Academy of America's Haskins Medal for 1991, The Narrators of Barbarian History treats the four writers who are the main early sources for our knowledge of the Ostrogoths, Franks, Anglo-Saxons, and Lombards. In his preface to this paperback edition, Goffart examines…
I’m a professional historian and life-long lover of early American history. My fascination with the American Revolution began during the bicentennial in 1976, when my family traveled across the country for celebrations in Williamsburg and Philadelphia. That history, though, seemed disconnected to the place I grew up—Arkansas—so when I went to graduate school in history, I researched in French and Spanish archives to learn about their eighteenth-century interactions with Arkansas’s Native nations, the Osages and Quapaws. Now I teach early American history and Native American history at UNC-Chapel Hill and have written several books on how Native American, European, and African people interacted across North America.
A magisterial history of Indigenous North America that places the power of Native nations at its center, telling their story from the rise of ancient cities more than a thousand years ago to fights for sovereignty that continue today
Long before the colonization of North America, Indigenous Americans built diverse civilizations and adapted to a changing world in ways that reverberated globally. And, as award-winning historian Kathleen DuVal vividly recounts, when Europeans did arrive, no civilization came to a halt because of a few wandering explorers, even when the strangers came well armed.
A millennium ago, North American cities rivaled urban centers around the world in size. Then, following a period of climate change and instability, numerous smaller nations emerged, moving away from rather than toward urbanization. From this urban past, egalitarian government structures, diplomacy, and complex economies spread…
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