100 books like The Soul of America

Learning the origin story of someone I’ve only “known” as a clever comedian and wry social/political commentator was a compelling lesson in overcoming adversity. Told in a series of vignettes, from birth to adulthood, the author brought me to a time in apartheid, South Africa, when it was illegal for a white to have a sexual or marital relationship with someone of color. 

Trevor Noah’s mother, Patricia Nombuyiselo Noah, did just that. Largely responsible for his upbringing, she protected her son in a hostile racial environment, making sure he had a good education and knew the value of hard work. The dangers she faced in raising a biracial son were visceral to me. As was his love and respect for the woman who sacrificed so much for him. 

I appreciate this book for how authentically Dave Grohl opens up about his life. His reflections on creativity, passion, and overcoming challenges with Nirvana and Foo Fighters feel surprisingly relatable, especially in the context of my own personal journey. Recent events in Grohl's life remind us that we all make human errors in judgment, and it's important not to judge or dehumanize those in the public eye. Celebrities, just like the rest of us, are on their own journeys, facing struggles and moments of self-discovery.

Grohl’s stories highlight the importance of staying true to yourself and learning from both success and failure—showing that even failure has its benefits. Reading his book reminds me of the power of sharing our experiences and the value of resilience. Despite their fame, it reinforces that even those who seem larger than life are navigating their own paths and that growth and transformation are within… show more.

This book was like a light bulb switched on suddenly in my brain. Free-floating feelings of uncertainty and anxiety about the decisions I was making and the inexplicable state of our world were literally keeping me up at night. Questions I’d been asking of myself, and of no one in particular, amounted to general complaints: ‘Why is this happening?’ ‘Where is all the anger coming from?’ ‘When will things get better?’

What I learned was the importance of going deeper and asking questions that might actually lead to answers. Or at least to gain an understanding of someone else’s perspective. And definitely to have a clearer insight into my own beliefs and motivations. I learned that asking more resulted in replacing my perpetual sense of uncertainty with something more useful and actionable.

This book takes me to a part of the country I never wanted to see, introducing me to people I never wanted to meet. I’d probably shake my head driving by their trailers and shacks. But rendered in these pages, without judgment, the author has made it impossible for me not to “see” these folks who’ve chosen to live off the grid and to empathize with the choices and circumstances that have brought them here.

I’ve driven across the country several times before, on northern routes and southern routes, generally moving from one historic destination to the next. In this remarkable chronicle of American outsiders, I’m happy to have been shown something entirely unexpected: a very different picture of “America the Beautiful.”

American readers and news watchers are deeply segregated: those on the left reading and watching news produced by liberals, and those on the right consuming words and images from conservative authors and broadcasts. And then there is Washington Post columnist George Will, a conservative, who reads voraciously across the political spectrum and offers commentary that reasonable Americans must recognize as honest and insightful. American Happiness and Its Discontents is a collection of thoroughly researched, thought-provoking, exquisitely-written columns written by Will from 2008 to 2020. He offers insightful commentary on a wide range of political, social, and cultural topics and tackles subjects deemed taboo by the left such as the wave of nonsense that has flooded higher education. 

Hofstadter’s Paranoid Style is more a work of historiography than history and attempted to explain the rise of a right-wing “paranoia” to a liberal intellectual audience in the early 1960s. By contrast, Jesse Walker’s book offers a more detailed, engaging, and sympathetic history of U.S. conspiracy theories and the individuals and groups who have made and circulated them. It’s funny and deadpan, with a keen eye for subcultural details and the singular American oddballs that have traveled from the margins to the mainstream. As Walker demonstrates, Qanon is not the first example of a bizarre, syncretic set of beliefs that has attracted a surprisingly large number of adherents.

While some dictators grab power through violent coups, a surprising number of authoritarian leaders initially won power through the ballot box. Levitsky and Ziblatt’s book tells the story of authoritarian populists such as Hugo Chávez in Venezuela and Recep Tayyip Erdoğan in Turkey, who won elections and then eroded democratic norms and institutions.

In many cases, populist authoritarians subvert democracy not by overtly breaking the law but by gradually weakening institutional checks and balances. Populists exploit societal divisions and erode democratic norms by portraying themselves as the true voice of the people while demonizing opponents as illegitimate.

Why do democracies seem particularly vulnerable to populist movements that promote conspiracies and science denial?  It’s as old as democracy itself, argues Sophia Rosenfeld, who points to seeds of our current predicament planted at the birth of our republic. Social and technological stratification encourages groups, in the name of “the people” to reject advice and decrees of leaders, and seek political action based on their gut feelings.  

This collection set me on the road of thinking about how politics consisted of more than just voting and holding office. Essays by Nancy Isenberg (on Aaron Burr and sexual politics), Jeff Pasley (on Thomas Jefferson and blocks of cheese), Andrew Robertson (on electioneering rituals), and Rosemarie Zagarri (on women and political parties) have been particularly influential in shaping my thinking about the interaction between traditional politics and cultural politics.

John Price is a liberal Republican, in the old-fashioned sense of the word, but choosing to self-identify today as a moderate. This book details his political coming to age, including being co-founder of the Ripon Society. Following Nixon’s 1968 election, Price joined his White House staff as one of Daniel Patrick Moynihan’s deputies, serving as director of the Urban Affairs Council. Nixon attended twenty-one of its twenty-three Cabinet Room meetings. Nixon was adamantly anti-Communist, but what John shows is that, far from being a die-hard conservative, his approach to governing was that of a pragmatist, asking how best can the government help to address this issue? John and I served on the same Domestic Council but were assigned different public policy responsibilities. I’m impressed by his personal story – and by his political insights.