100 books like The Humanist Revolution

I always wanted to be an archaeologist and literally dig up the past, touching objects telling me about people I could never know. Why did Shetland Celts make spherical stone balls? Whose hand held that bone needle? Was that a natural or a sacrificial death? In a different way, using the great gifts of words and imagination, reading historical fiction satisfies the same desire. Yes, that was what it felt like to work for William I, known in his time as William the Bastard; yes, that was how it felt to fear for your partner’s life every time he went to sea or into battle. Please, let these books open your eyes, your mind, too.

I have had two careers and two lives. Beginning as a historian of American culture, I have become a writer of fiction. That I have turned to fiction now is because I have so many of my own stories to explore and relate. And what I love most about writing novels and the short pieces I compose is the possibility to create living characters who sometimes surprise me with what they believe and do, but always, I know, emerge from the very deepest corners of my imagination and the issues that I feel compelled to examine and resolve.

I’m Chief Executive of Humanists UK and President of Humanists International, organisations acting as representative bodies for non-religious people both in the UK and around the world. I grew up in Nuneaton, home to 19th-century humanist and novelist George Eliot, and spent my childhood reading books about Greek myths and modern imaginary worlds. I now alternate between novels and academic Classics books. I've written a number of books including Secularism: A Very Short Introduction, The Little Book of Humanism, and The Little Book of Humanist Weddings – the last two with Professor Alice Roberts. Humanism is about life, not humanism, so I’ve gone for books that encapsulate the humanist outlook on life.

I’m Chief Executive of Humanists UK and President of Humanists International, organisations acting as representative bodies for non-religious people both in the UK and around the world. I grew up in Nuneaton, home to 19th-century humanist and novelist George Eliot, and spent my childhood reading books about Greek myths and modern imaginary worlds. I now alternate between novels and academic Classics books. I've written a number of books including Secularism: A Very Short Introduction, The Little Book of Humanism, and The Little Book of Humanist Weddings – the last two with Professor Alice Roberts. Humanism is about life, not humanism, so I’ve gone for books that encapsulate the humanist outlook on life.

I'm an experimental social psychologist and Scientia Professor at the University of New South Wales, Sydney. I grew up in Hungary, and after an adventurous escape I ended up in Sydney. I received my DPhil and DSc degrees from the University of Oxford, and I spent various periods working at Oxford, Stanford, Heidelberg, and Giessen. For my work I received the Order of Australia, as well as the Distinguished Scientific Contribution Award, the Alexander von Humboldt Prize, and a Rockefeller Fellowship. As somebody who experienced totalitarian communism firsthand, I am very interested in the reasons for the recent spread of totalitarian, tribal ideologies, potentially undermining Western liberalism, undoubtedly the most successful civilization in human history.

I’m a physicist who ended up doing their PhD in philosophy, because the “so what” question for me always was more interesting to answer than finding out how the physical world is changing. Working as a climate scientist I see how climate change and extreme weather devastate livelihoods on a daily basis. It makes me very aware I know nothing, but also that the philosophical and humanist ideas we build our societies upon are much more important to solve the climate crisis than physics and technology. One of the most important ones is to reclaim freedom and actually allow people to live good lives.

I’m a recovering atheist: a Christian convert who has more sympathy with some of my former atheist brethren than with a lot of my fellow believers. And I’m a historian by trade, which means I believe in the importance of trying to get inside the heads of people living in very different times – but who were still people. I’ve chosen polemical books by atheists and by believers, but in my own writing I try to get sympathetically inside the heads of both. I find that I get on better if I listen to the other side rather than banging the drum for my own – whichever ‘my own side’ is.

As a kid, I was addicted to almanacs, encyclopedias, and atlases. I liked collecting facts and snooping around other people’s lives, and my family, including extended family, totally indulged me by gifting me their history or factoid book collections. I remember one set my Grandma Sally gave me: Time Library of Curious and Unusual Facts. I cannot find the complete set anywhere these days, but it’s where I learned about spontaneous combustion and wealthy hoarders. Who wouldn’t want to know that stuff!

I’m a physicist who ended up doing their PhD in philosophy, because the “so what” question for me always was more interesting to answer than finding out how the physical world is changing. Working as a climate scientist I see how climate change and extreme weather devastate livelihoods on a daily basis. It makes me very aware I know nothing, but also that the philosophical and humanist ideas we build our societies upon are much more important to solve the climate crisis than physics and technology. One of the most important ones is to reclaim freedom and actually allow people to live good lives.

I have taught philosophy and film for almost 40 years, first at Ohio State and then at Notre Dame. My focus had been German cinema, but I was drawn to Hitchcock for three reasons: first, he received his origins in Weimar Germany and owes much to German expressionism; second, his films are so cinematically beautiful and effective that I began teaching them again and again, and the students loved them; finally, I thought it worthwhile and a fun project to address the extent to which his films raise deep and engaging philosophical questions.