Here are 100 books that The Humanist Revolution fans have personally recommended if you like
The Humanist Revolution.
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A writer friend asked me, "If you could write about anything you wanted, what would that be?" I thought immediately of Sicily and then of women (and men) trying to break free from cultural definitions that have historically kept us in traditional roles of housewife, cook, and mother, or breadwinner and protector. Having choice and being able to carve one's path is paramount, a deeply held value for me, both as an individual woman and as a psychotherapist. The courage of some of my clients who have dared to follow their own paths, along with my challenge to steer my own path, were also inspirations for the books I chose.
To my mind, Dorothea is the original and quintessential embodiment of a smart, insightful woman struggling to belong to herself, which, for me, is a strong value.
And in 19th Century England, when claiming oneself was no small feat. I have held Dorothea in my heart ever since I read the book as a 20-year-old. Along with Isabel Archer in Portrait of a Lady. Both of them were heroines and pioneers.
One of the BBC's '100 Novels That Shaped Our World'
'One of the few English novels written for grown-up people' Virginia Woolf
George Eliot's nuanced and moving novel is a masterly evocation of connected lives, changing fortunes and human frailties in a provincial community. Peopling its landscape are Dorothea Brooke, a young idealist whose search for intellectual fulfilment leads her into a disastrous marriage to the pedantic scholar Casaubon; Dr Lydgate, whose pioneering medical methods, combined with an imprudent marriage to the spendthrift beauty Rosamond, threaten to undermine his career; and the religious hypocrite Bulstrode, hiding scandalous crimes from his…
I am a curious, passionate, and introspective woman. My values have led me to a quest to have a profound impact on the world and leave a legacy of healing. Each book on my list has profoundly impacted me and led me to challenge my values, rethink my priorities, heal my inner turmoil, and use my lived experience to help others lead a more meaningful life.
I fell in love with this book from my first reading of it when I was in college many, many years ago. Each character was vibrant and perceptive. The writing was beautiful and portrayed images that have stayed with me all of my life.
This book opened my eyes to class differences and privileges. It led me to evaluating my own life and values.
"Howards End" is E. M. Forster's classic story of the varying struggles of members of different strata of the English middle class. The story centers around three families; the Wilcoxes, who made their fortune in the American colonies; the Schlegels, three siblings who represent the intellectual bourgeoisie; and the Basts, a young struggling lower middle-class couple. "Howards End", one of Forster's greatest works, is a classic dramatization of the differences in life amongst the English middle class.
I’m Chief Executive of Humanists UK and President of Humanists International, organisations acting as representative bodies for non-religious people both in the UK and around the world. I grew up in Nuneaton, home to 19th-century humanist and novelist George Eliot, and spent my childhood reading books about Greek myths and modern imaginary worlds. I now alternate between novels and academic Classics books. I've written a number of books including Secularism: A Very Short Introduction, The Little Book of Humanism, and The Little Book of Humanist Weddings – the last two with Professor Alice Roberts. Humanism is about life, not humanism, so I’ve gone for books that encapsulate the humanist outlook on life.
Today it has become quite fashionable for people (especially Conservative Christians) to claim that a lot of the ideas that humanists value have their origin in Christianity. There are many reasons why this is largely nonsense, but this old (and slightly academic) book by Baldry outlines one of my favourites, by telling the story of how the concept of universal humanity grew and developed in pre-Christian Hellenic civilisation. This book opens your mind to the long history of ideas and reminds you that there’s nothing new under the sun…
The idea of the unity of mankind did not come easily to the Greeks. Its eventual emergence has been ascribed to various sources, not least to Alexander the Great. Professor Baldry believes that it cannot be attributed to any single individual, but that the true picture is a long and complicated chain of development to which many contributed. In this book Professor Baldry describes this development from Homer to Cicero when, although the traditional divisions and prejudices still remained string, the idea of unity had become part of the outlook of civilised man. He discusses the contribution of thinkers such…
I’m Chief Executive of Humanists UK and President of Humanists International, organisations acting as representative bodies for non-religious people both in the UK and around the world. I grew up in Nuneaton, home to 19th-century humanist and novelist George Eliot, and spent my childhood reading books about Greek myths and modern imaginary worlds. I now alternate between novels and academic Classics books. I've written a number of books including Secularism: A Very Short Introduction, The Little Book of Humanism, and The Little Book of Humanist Weddings – the last two with Professor Alice Roberts. Humanism is about life, not humanism, so I’ve gone for books that encapsulate the humanist outlook on life.
This is a self-help book with serious depth and substance. Although some of it is dated, the timeless reflections that Russell draws from the humanist tradition of which he was a part contain wisdom that can transform your life. He is strongest on the ingredients of happiness and the last chapter, on the happy person, is still a go-to for me to remind myself of what matters most.
The Conquest of Happiness is Bertrand Russell's recipe for good living. First published in 1930, it pre-dates the current obsession with self-help by decades. Leading the reader step by step through the causes of unhappiness and the personal choices, compromises and sacrifices that (may) lead to the final, affirmative conclusion of 'The Happy Man', this is popular philosophy, or even self-help, as it should be written.
I'm an experimental social psychologist and Scientia Professor at the University of New South Wales, Sydney. I grew up in Hungary, and after an adventurous escape I ended up in Sydney. I received my DPhil and DSc degrees from the University of Oxford, and I spent various periods working at Oxford, Stanford, Heidelberg, and Giessen. For my work I received the Order of Australia, as well as the Distinguished Scientific Contribution Award, the Alexander von Humboldt Prize, and a Rockefeller Fellowship. As somebody who experienced totalitarian communism firsthand, I am very interested in the reasons for the recent spread of totalitarian, tribal ideologies, potentially undermining Western liberalism, undoubtedly the most successful civilization in human history.
This is an incredibly interesting, well-written, and informative book that lays out the case for the amazing success of liberal democracies based on the Enlightenment values of liberty, universal humanism, and individualism.
I consider this book an essential reading for everyone who has been brainwashed by the current pessimistic and catastrophizing ideologies attacking this most successful of all human civilization.
Pinker is an outstanding writer, and the empirical evidence he marshals for the success and values of the Enlightenment in promoting human flourishing is utterly persuasive.
INSTANT NEW YORK TIMES BESTSELLER A NEW YORK TIMES NOTABLE BOOK OF 2018 ONE OF THE ECONOMIST'S BOOKS OF THE YEAR
"My new favorite book of all time." --Bill Gates
If you think the world is coming to an end, think again: people are living longer, healthier, freer, and happier lives, and while our problems are formidable, the solutions lie in the Enlightenment ideal of using reason and science. By the author of the new book, Rationality.
Is the world really falling apart? Is the ideal of progress obsolete? In this elegant assessment of the human condition in the third…
I’m
a physicist who ended up doing their PhD in philosophy, because the “so
what” question for me always was more interesting to answer than
finding out
how the physical world is changing.
Working
as a climate scientist I see how climate change and extreme
weather devastate livelihoods on a daily basis. It makes me very aware I
know nothing, but also that the philosophical and humanist ideas we
build our societies upon are much more important
to solve the climate crisis than physics and technology. One of the
most important ones
is to reclaim freedom and actually allow people to live good lives.
Reading Straw Dogs made me not only appreciate my dog (& the cat) even more but realize a lot of the ideas of what I thought made me human are not that uniquely human.
I don’t think I agree with everything in the book, but exactly because of that it’s a great read and humbling in the face of how much we take freedom from the non-humans and other humans away.
A radical work of philosophy, which sets out to challenge our most cherished assumptions about what it means to be human. From Plato to Christianity, from the Enlightenment to Nietzsche and Marx, the Western tradition has been based on arrogant and erroneous beliefs about human beings and their place in the world. Philosophies such as liberalism and Marxism think of humankind as a species whose destiny is to transcend natural limits and conquer the Earth. Even in the present day, despite Darwin's discoveries, nearly all schools of thought take as their starting point the belief that humans are radically different…
I’m a recovering atheist: a Christian convert who has more sympathy with some of my former atheist brethren than with a lot of my fellow believers. And I’m a historian by trade, which means I believe in the importance of trying to get inside the heads of people living in very different times – but who were still people. I’ve chosen polemical books by atheists and by believers, but in my own writing I try to get sympathetically inside the heads of both. I find that I get on better if I listen to the other side rather than banging the drum for my own – whichever ‘my own side’ is.
Callum Brown is a card-carrying humanist and one of the greatest (and most combative) historians of modern secularism. This book’s concept is very simple: he’s conducted 85 in-depth interviews with self-identified atheists in Europe and the United States about how they got that way, how they understand their world and construct their values, and how they relate to the religions that some of them used to embrace. I think his celebration of these good people blinds him to the very particular historical processes at work here, but I challenge anyone to read this book and not acknowledge that our world has profoundly changed in the past half-century.
The Western World is becoming atheist. In the space of three generations churchgoing and religious belief have become alien to millions. We are in the midst of one of humankind's great cultural changes. How has this happened?
Becoming Atheist explores how people of the sixties' generation have come to live their lives as if there is no God. It tells the life narratives of those from Britain, Western Europe, the United States and Canada who came from Christian, Jewish and other backgrounds to be without faith. Based on interviews with 85 people born in 18 countries, Callum Brown shows how…
I’m
a physicist who ended up doing their PhD in philosophy, because the “so
what” question for me always was more interesting to answer than
finding out
how the physical world is changing.
Working
as a climate scientist I see how climate change and extreme
weather devastate livelihoods on a daily basis. It makes me very aware I
know nothing, but also that the philosophical and humanist ideas we
build our societies upon are much more important
to solve the climate crisis than physics and technology. One of the
most important ones
is to reclaim freedom and actually allow people to live good lives.
This book shocked me. It shouldn’t have, I knew that humanist ideas have been oppressed and their advocates killed and persecuted.
But reading about it in the course of history and how much of these ideas seem the most natural to me, are continuing to be challenged by official authorities and more subtle lobbies that shape social narratives was very eye opening.
Fighting for freedom will never be easy, but always be the most important thing we can do.
Seven hundred years of heroic humanists (and their enemies), from the acclaimed author of How to Live and At The Existentialist Cafe
THE NEW YORK TIMES BESTSELLER
***AS READ ON RADIO 4***
The bestselling, prizewinning author of How to Live and At the Existentialist Cafe explores 700 years of writers, thinkers, scientists and artists, all trying to understand what it means to be truly human.
'I can't imagine a better history' PHILIP PULLMAN * 'Fascinating, moving, funny' OLIVER BURKEMAN
If you are reading this, it's likely you already have some affinity with humanism, even if you don't think of yourself…
As a kid, I was addicted to almanacs, encyclopedias, and atlases. I liked collecting facts and snooping around other people’s lives, and my family, including extended family, totally indulged me by gifting me their history or factoid book collections. I remember one set my Grandma Sally gave me: Time Library of Curious and Unusual Facts. I cannot find the complete set anywhere these days, but it’s where I learned about spontaneous combustion and wealthy hoarders. Who wouldn’t want to know that stuff!
I love this book because it’s a collection of mini-biographies of contemporary writers, musicians, and artists from the 20th century, some I’d heard of and some I hadn’t, but they’re all weird.
Like, as I’m writing this, I just flipped to a random page and there’s a section on Michael Mann, who once owned the apartment I’m writing this in. And then I flip a little more and get five succinct and totally bizarre pages about Mao.
This international bestseller is an encyclopedic A-Z masterpiece-the perfect introduction to the very core of Western humanism. Clive James rescues, or occasionally destroys, the careers of many of the greatest thinkers, humanists, musicians, artists, and philosophers of the twentieth century. Soaring to Montaigne-like heights, Cultural Amnesia is precisely the book to burnish these memories of a Western civilization that James fears is nearly lost.
I have taught philosophy and film for almost 40 years, first at Ohio State and then at Notre Dame. My focus had been German cinema, but I was drawn to Hitchcock for three reasons: first, he received his origins in Weimar Germany and owes much to German expressionism; second, his films are so cinematically beautiful and effective that I began teaching them again and again, and the students loved them; finally, I thought it worthwhile and a fun project to address the extent to which his films raise deep and engaging philosophical questions.
This is the first book I read that confirmed my own intuition—that Hitchcock’s works are as rich and complex as great literary works.
Brill’s book was a relatively early work of Hitchcock criticism, but an enduring one, a humanistic study with considerable attention paid to the films’ aesthetic and religious dimensions. The latter is fitting because Hitchcock was a deeply Catholic director.
The book offers excellent analyses, with good attention to cinematic and artistic features.
Was Alfred Hitchcock a cynical trifler with his audience's emotions, as he liked to pretend? Or was he a profoundly humane artist? Most commentators leave Hitchcock's self-assessment unquestioned, but this book shows that his movies convey an affectionate, hopeful understanding of human nature and the redemptive possibilities of love. Lesley Brill discusses Hitchcock's work as a whole and examines in detail twenty-two films, from perennial favorites like North by Northwest to neglected masterpieces like Rich and Strange.