I’ve always had equally balanced interests in the arts/humanities and the natural sciences. I started as a physics major in college but added a second major in philosophy after encountering the evolutionary theories of Hegel, Bergson, Alexander, Whitehead, and Teilhard de Chardin. This interest continued in graduate school at Northwestern, where my first year coincided with the arrival of Prof. Errol E. Harris, who had a similar focus and would direct my doctoral dissertation in philosophy, whose title was From Ontology to Praxis: A Metaphilosophical Inquiry into Two Philosophical Paradigms. One of the “paradigms” was reductionist; the other was emergentist.
This is a collection of twenty-four essays by thirty-six prominent researchers, demonstrating how important this topic has become for both scientific and philosophical research. In 2016 (after I had published ESSENTIAL DIFFERENCE: Toward a Metaphysics of Emergence [2012], where I discuss Paul Humphreys’ view on pp. 231-2), he published EMERGENCE: A Philosophical Account, Oxford University Press, New York.
What I find especially significant in this more recent (and more challenging) work is that, in effect, emergence theory has developed into both a metascience and a metaphilosophy–as is evident in Humphreys’ Chapters 2, “Ontological Emergence” and 5, “Conceptual Emergence,” as well as Chapters 6, “Philosophical Topics Related to Emergence,” and 7, “Scientific Topics Related to Emergence.” This parallels very closely my own perspective on both scientific and philosophical conceptions of emergence.
Contemporary classics on the the major approaches to emergence found in contemporary philosophy and science, with chapters by such prominent scholars as John Searle, Stephen Weinberg, William Wimsatt, Thomas Schelling, Jaegwon Kim, Daniel Dennett, Herbert Simon, Stephen Wolfram, Jerry Fodor, Philip Anderson, David Chalmers, and others.
Emergence, largely ignored just thirty years ago, has become one of the liveliest areas of research in both philosophy and science. Fueled by advances in complexity theory, artificial life, physics, psychology, sociology, and biology and by the parallel development of new conceptual tools in philosophy, the idea of emergence offers a way to understand…
I’m Chief Executive of Humanists UK and President of Humanists International, organisations acting as representative bodies for non-religious people both in the UK and around the world. I grew up in Nuneaton, home to 19th-century humanist and novelist George Eliot, and spent my childhood reading books about Greek myths and modern imaginary worlds. I now alternate between novels and academic Classics books. I've written a number of books including Secularism: A Very Short Introduction, The Little Book of Humanism, and The Little Book of Humanist Weddings – the last two with Professor Alice Roberts. Humanism is about life, not humanism, so I’ve gone for books that encapsulate the humanist outlook on life.
This is a self-help book with serious depth and substance. Although some of it is dated, the timeless reflections that Russell draws from the humanist tradition of which he was a part contain wisdom that can transform your life. He is strongest on the ingredients of happiness and the last chapter, on the happy person, is still a go-to for me to remind myself of what matters most.
The Conquest of Happiness is Bertrand Russell's recipe for good living. First published in 1930, it pre-dates the current obsession with self-help by decades. Leading the reader step by step through the causes of unhappiness and the personal choices, compromises and sacrifices that (may) lead to the final, affirmative conclusion of 'The Happy Man', this is popular philosophy, or even self-help, as it should be written.
I’m a freelance science reporter and Contributing Writer at The New Yorker, with degrees in cognitive neuroscience and science writing. Growing up, I wanted to understand the fundamental nature of the universe—who doesn’t?!—and grew interested in physics, before realizing our only contact with outside reality (if it exists) is through consciousness. Today I cover psychology and artificial intelligence, among other topics. Can machines be conscious? I don’t know. Why does consciousness exist at all? I don’t know that either. But if there’s anything at all that’s magic in the universe, it’s consciousness.
We tend to picture an observer inside our heads experiencing consciousness as if watching a movie. But that just pushes explanation back a level: What’s inside that observer? The prolific philosopher Daniel Dennett dismantles many common intuitions about awareness, showing them to be illusions hiding the intricate and deceptive mechanics of the mind and brain. This was one of the first books on consciousness I read. I don’t agree with everything Dennett has to say on the matter, but he’s a great guide to think with.
In Consciousness Explained, Daniel C. Dennett reveals the secrets of one of the last remaining mysteries of the universe: the human brain.
Daniel C. Dennett's now-classic book blends philosophy, psychology and neuroscience - with the aid of numerous examples and thought-experiments - to explore how consciousness has evolved, and how a modern understanding of the human mind is radically different from conventional explanations of consciousness.
What people think of as the stream of consciousness is not a single, unified sequence, the author argues, but 'multiple drafts' of reality composed by a computer-like 'virtual machine'.
Even before I became a philosopher I was wondering about everything—life the universe and whatever else Douglas Adams thought was important when he wrote The Hitchhiker’s Guide to the Universe. As a philosopher, I’ve been able to spend my life scratching the itch of these questions. When I finally figured them out I wrote The Atheist’s Guide to Reality as an introduction to what science tells us besides that there is no god. In How History Gets Things Wrong: The Neuroscience of Our Addiction to Stories I apply much of that to getting to the bottom of why it’s so hard for us, me included, to really absorb the nature of reality.
Easier to read than On the Origin of Species, this book connects Darwin’s overwhelmingly significant explanatory insight to the last fifty years of advance in our understanding of biology, psychology, social science, and the nature of the mind. Dennett is a brilliantly ingenious builder of images and metaphors that really enable you to grasp Darwin’s breakthrough, one at least as important as Newton’s and Einstein’s, but more relevant to understanding the meaning of life.
In Darwin's Dangerous Idea: Evolution and the Meanings of Life Daniel C. Dennett argues that the theory of evolution can demystify the miracles of life without devaluing our most cherished beliefs.
From the moment it first appeared, Charles Darwin's theory of evolution by natural selection has been controversial: misrepresented, abused, denied and fiercely debated. In this powerful defence of Darwin, Daniel C. Dennett explores every aspect of evolutionary thinking to show why it is so fundamental to our existence, and why it affirms - not threatens - our convictions about the meaning of life.
I’m an educator at heart and have been teaching in high schools for over thirty years now. I get a kick out of helping young people see the world anew and think about ideas in ways that at first seem strange and challenging to them, both in the classroom and through my novels. Of course, to be any good at that, I have to be inquisitive and open myself, and there’s nothing like the topic of consciousness to make you feel feeble-minded and ill-informed. It’s such a wondrous topic because it sits at the precise meeting point of so many of our scientific, cultural, artistic, religious, and philosophical traditions.
The issues of free will and consciousness are, to my limited mind, inextricably linked. And so, while Dennett somewhat overpromised and underdelivered with his well-known Consciousness Explained (tremendously hard not to underdeliver with a title like that) here I think he’s much more on the money. I think of all the books that I’ve read which address, either directly or tangentially, the issue of how the mind works, this is the one that gave me the clearest new insight into how we might think about, well, thinking. Dennett is a fine thinker and an excellent communicator but he tends to lose nuance when he goes combative. This is one of his gentler books, and all the better for it.
Can there be freedom and free will in a deterministic world? Renowned philosopher Daniel Dennett emphatically answers "yes!" Using an array of provocative formulations, Dennett sets out to show how we alone among the animals have evolved minds that give us free will and morality. Weaving a richly detailed narrative, Dennett explains in a series of strikingly original arguments-drawing upon evolutionary biology, cognitive neuroscience, economics, and philosophy-that far from being an enemy of traditional explorations of freedom, morality, and meaning, the evolutionary perspective can be an indispensable ally. In Freedom Evolves, Dennett seeks to place ethics on the foundation it…
