Here are 100 books that The Horse Goddess fans have personally recommended if you like
The Horse Goddess.
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I am an American citizen who taught Classical Studies at the University of Toronto, Canada. I have taught Homer (in translation and in Greek), ancient myth, and “reception” of ancient myth. All the books that I discuss below I have taught many times in a first-year seminar about creative “reception” of the Odyssey. Other topics include comparable stories (like The Tempest by Shakespeare) and other great works of reception (like Derek Walcott’s stage version of the Odyssey and his epic poem "Omeros"). Every time I’ve taught the class, I’ve learned the most from free-wheeling discussions with students.
I thought it was great to have Circe herself narrate her love affair with Odysseus.
The first half of the novel interestingly shares her tribulations growing up as a child in a family of gods. I found that this establishes a theme of immortality vs. mortality that the book explores in profound ways. Especially fascinating was Circe’s personal story of her love affair with Odysseus.
I was surprised and delighted that Miller included the resulting child, Telegonus, who is not in Homer but is in ancient myth. Even more surprising to me was Circe falling in love with Telemachus, Odysseus’ son by Penelope (also not in Homer!). This relationship allows the novel to end on a positive note as Circe learns to live like a mortal in her new life with Telemachus.
In the house of Helios, god of the sun and mightiest of the Titans, a daughter is born. Circe is a strange child - not powerful and terrible, like her father, nor gorgeous and mercenary like her mother. Scorned and rejected, Circe grows up in the shadows, at home in neither the world of gods or mortals. But Circe has a dark power of her own: witchcraft. When her gift threatens…
Arizona Territory, 1871. Valeria Obregón and her ambitious husband, Raúl, arrive in the raw frontier town of Tucson hoping to find prosperity. Changing Woman, an Apache spirit who represents the natural order of the world and its cycle of birth, death, and rebirth, welcomes Nest Feather, a twelve-year-old Apache girl,…
I am an American citizen who taught Classical Studies at the University of Toronto, Canada. I have taught Homer (in translation and in Greek), ancient myth, and “reception” of ancient myth. All the books that I discuss below I have taught many times in a first-year seminar about creative “reception” of the Odyssey. Other topics include comparable stories (like The Tempest by Shakespeare) and other great works of reception (like Derek Walcott’s stage version of the Odyssey and his epic poem "Omeros"). Every time I’ve taught the class, I’ve learned the most from free-wheeling discussions with students.
It is always delightful to read this re-telling of the Odyssey by the esteemed Canadian author Margaret Atwood.
I found the voice of Penelope as the narrator of her own story most effective. The set-up of Penelope as a shade in the underworld who dishes the dirt on what really happened when Odysseus returned home seemed very clever to me. Penelope is witty and humorous in her sceptical, if fond, description of her hero’s antics, but I also appreciated that the queen continues to wrestle with guilt over the murder of several of her handmaids.
Penelope. Immortalised in legend and myth as the devoted wife of the glorious Odysseus, silently weaving and unpicking and weaving again as she waits for her husband's return.
Now Penelope wanders the underworld, spinning a different kind of thread: her own side of the story - a tale of lust, greed and murder.
The Myths series brings together some of the world's finest writers, each of whom has retold a myth in a contemporary and memorable way. Authors in the series include Karen Armstrong, Margaret Atwood, A.S. Byatt, David Grossman, Natsuo Kirino, Alexander McCall Smith, Philip Pullman, Ali Smith and…
After “the environmental crisis” came to popular attention in the 1960s, American Indians were portrayed as having a legacy of traditional environmental ethics. We wanted to know if this were true. But how to gain access to ideas of which there is no written record? Answer: analyze stories, which have a life of their own, handed down from one generation to the next going all the way back to a time before European contact, colonization, and cultural, as well as murderous, genocide. And the stories do reveal indigenous North American environmental ethics (plural). That’s what American Indian Environmental Ethics: An Ojibwa Case Study demonstrates.
The spiritual worldview so beautifully rendered in Black Elk Speaks reflects the landscape of the North American Great Plains.
The Four Winds emanate from the cardinal points of the compass, and above is Father Sky and below is Mother Earth all united in one Great Spirit. The spiritual worldview of the Ojibwa reflects the landscape of the woodlands surrounding the Great Lakes. It’s an animate, shape-shifting world of the Trickster/Culture Hero Nanabushu and Wendigo, the cannibal spirit of the hard and lean winter months.
In this magical-realist novel, Louise Erdrich, a writer of Ojibwa ancestry, weaves together the star-crossed lives of her fictional characters with the fluid human and animal (and animal-human) characters of the traditional Ojibwa worldview. Erdrich thus breathes new life into the Old World of the North Woods and brings that Old World to bear on the New.
Past and present combine in a contemporary tale of love and betrayal from Louise Erdrich, winner of the National Book Award for Fiction, 2012
'Everything is all knotted up in a tangle. Pull one string of this family and the whole web will tremble.'
Rozin and Richard, living in Minneapolis with their two young daughters, seem a long way from the traditions of their Native American ancestors. But when one of their acquaintances kidnaps a strange and silent young woman from a Native American camp and brings her back to live with him as his wife, the connections they all…
Forsaking Home is a story about the life of a man who wants a better future for his children. He and his wife decide to join Earth's first off-world colony. This story is about risk takers and courageous settlers and what they would do for more freedom.
I've been interested in feminine figures since I was a small, Catholic child presented with the Virgin Mary! Further down the road in graduate school and in my teaching career as an English Professor at a small Liberal Arts college, I began to research comparative mythology and the study of archetypes with a particular emphasis on the female divine. Now, after publishing three books and several articles on the goddesses, I'm happy to help others in their journey of discovery. I believe a good way to approach that study today is to focus on how our contemporary women writers portray goddesses in their works of fiction and non-fiction.
Marija Gimbutas’ The Living Goddessesis a great place to start your study of goddesses.
Gimbutas is a major researcher in the field of goddess studies, and her book is quoted more than often. Instead of reading other scholars’ work that quotes Gimbutas, why not read the original study of Paleolithic and Neolithice archetypes and their descendents in several Bronze and Iron Age cultures.
Additionally, Gimbutas postulates how those archetypes have evolved in contemporary culture. Matrilineal social structure as mirrored in religion and myth is the basis of Gimbutas’ gift to women today.
The Living Goddesses crowns a lifetime of innovative, influential work by one of the twentieth-century's most remarkable scholars. Marija Gimbutas wrote and taught with rare clarity in her original--and originally shocking--interpretation of prehistoric European civilization. Gimbutas flew in the face of contemporary archaeology when she reconstructed goddess-centered cultures that predated historic patriarchal cultures by many thousands of years. This volume, which was close to completion at the time of her death, contains the distillation of her studies, combined with new discoveries, insights, and analysis. Editor Miriam Robbins Dexter has added introductory and concluding remarks, summaries, and annotations. The first part…
I have been a student of Druidry since the mid-1990s and I have also had a passion for history and mythology since I received a children’s version of “The Twelve Labours of Hercules” when I was around 7 years old. I’ve read pretty much all the major stories and texts in relation to Celtic myth and Druid lore (particularly from Ireland). I have spent the last 20 years studying the remains of Irish Druidism and how to incorporate it into modern practice is a respectful but relevant way.
This is an enjoyable read, almost like a detective story, but it is full of information about the ancient Greeks and their contacts with the Druids of Gaul, and most likely Britain and Ireland, indicated by now lost ancient texts that remain in a few scant references.
This will help any reader gain a better understanding of the ancient Pagan world and Druidry in its original form, long before it was revived.
This is the first book to fully explore one of the great journeys of the ancient world. Celtic studies are an increasingly popular topic at academic level and Philip Freeman is acknowledged as one of the foremost scholars in this field. It is accessibly written to appeal to every level of reader. It provides widespread review coverage. Serialisation is under negotiation. In the first century B.C., the Celts were famed throughout the ancient world for their savagery, reputed to be cannibals and headhunters. A young Greek philosopher called Posidonius decided to discover the truth about the Celts for himself and…
Like Neil Gaiman, I came to Norse mythology via the Stan Lee/Jack Kirby Marvel comics route. And when I explored the material further I was struck by the darkness and unsanitised oddity of many of the stories. They clearly reflected the Vikings’ view of the world as a cold, hostile, sometimes absurd place that must be met with a strong arm and a hearty laugh if one is to survive not only physically but mentally. There’s something refreshingly honest about such an approach, and when I came to write the third novel in my Pantheon series, The Age of Odin, which recast the myths as a modern military-SF thriller, I leaned heavily into the aspects I found the most appealing as well as the most dramatic, not least the snowy apocalypse that is Ragnarök, while injecting some appropriately ribald humour too.
This is less about the myths themselves and more about the culture that spawned them. Ellis Davidson’s analysis of Nordic pre-Christian religion is sober but accessible, and comparisons are made with other contemporary belief systems such as the Celts’ and the ancient Britons’. The book nicely ties together the disparate tales much as the world tree, Yggdrasil, is said to have tied together the Nine Realms.
Surveys the pre-Christian beliefs of the Scandinavian and Germanic peoples. Provides an introduction to this subject, giving basic outlines to the sagas and stories, and helps identify the charachter traits of not only the well known but also the lesser gods of the age.
What hope does an army of children have against the might of the Mamluks?
Brother Foulques de Villaret just wants to stay in Acre and perform his sworn duties. Instead, the young Hospitaller Knight of Saint John must undertake a dangerous journey from the Holy Land to a remote village…
Sheila Finch is best known as a Nebula-winning author of science fiction, but on a visit back to her first alma mater in Chichester, UK, she encountered a mystery that wouldn’t let her go. Who built the nearby magnificent Roman palace that was just now being excavated at Fishbourne, and why? Months of research later, she came up with a possible explanation that involved a sixteen-year-old Roman mother, a middle-aged Celtic king of a small tribe, and Emperor Nero’s secret plans:
The difference between an account of history and historical fiction is in the sensory images the writer conjures up for the reader --"You are there!" Searching for everyday details to “set the scene” for the novel, I found a wealth of material in this scholarly discussion of Celtic life, dwelling places and weaponry, clothing, technology, history and culture. Lots of useful illustrations here that brought family bonds and Celtic society to life for me.
Books have been an important part of my faith journey. I set aside time each morning to read scripture, and devotional material, to meditate and pray. As I read about the experiences of others my faith increases and I know God better. As a writer I express my own faith through words and invite others to know God better by experiencing Him with time set aside in the mornings. More Love is part of a series of small books that I have created to give readers experiences to connect with God and to know His love.
This beautiful book includes thirty morning and evening readings of Celtic prayers, poetry, and quotations. I love the fresh look at nature and God through the eyes of the Celts. Readings are from Psalm 119 and from the Carmina Gadelica, a collection of traditional Gaelic Songs. A lovely and inspirational way to start and end your day.
Sunrise and sunset. Morning and evening. Waking and resting.
Your days are busy and unknown: each contains unexpected moments of joy and pain, struggle and hope. The time between your rising and sleeping is new each day.
The same was true for the Celts, though their lives looked different from yours. And in the midst of the uncertainty of days, they chose to meditate on truth, to draw near to the One who holds the sun and moon in his hands.
Calvin Miller invites you to do the same in Celtic Devotions. This thirty-day guide provides morning and evening readings…
My passion for Celtic cultures, languages, and traditions comes from my family, where singing and storytelling were common. I worked as a singer and musician, and trained in Celtic Studies through Harvard University. That was an amazing experience, and research in Scotland and Ireland expanded my knowledge tremendously. I taught Celtic literature, mythology, and folklore at numerous colleges, and am Expert Contributor in Iron Age Pagan Celtic Religion for the Database of Religious History at the University of British Columbia, and invited Old Irish translator for the upcoming Global Medieval Sourcebook at Stanford University. I wake up every day excited to share the historical realities of these amazing cultures and beliefs!
This is an incredibly useful and totally indispensable resource that provides excellent translations of well-known and lesser-known writings about the Celts from the Iron Age and the Medieval Era.
Many people don't realize that there are really bad translations of some of these materials floating around the internet, and there's no need for that. The editors and translators of this classic anthology are top-notch, and whether the accounts or texts come from Greek, Latin, Gaulish, Old Irish, or Middle Welsh sources, students and enthusiasts can rely upon them.
Because it is a sourcebook, it doesn't provide any commentary, so that's important to know upfront (and fear not: see below). As such, some of the material may not make sense to some readers - or can lead to erroneous claims and inaccurate conclusions - if one doesn't know the history of the text, the historical context, and the secondary studies that…
A new edition of an invaluable collection of literary sources, all in translation, for Celtic Europe and early Ireland and Wales. The selections are divided into three sections: the first is classical authors on the ancient celts-a huge selection including both the well-known-Herodotos, Plato, Aristotle, Livy, Diogenes Laertius, and Cicero-and the obscure-Pseudo-Scymnus, Lampridius, Vopsicus, Clement of Alexandria and Ptolemy I. The second is early Irish and Hiberno-Latin sources including early Irish dynastic poetry and numerous tales from the Ulster cycle and the third consists of Brittonic sources, mostly Welsh.
When Annie Thornton, midwife and apprentice witch, falls through time to a 15th-century Yorkshire village with her telepathic cat, Rosamund, she befriends Will and Jack, two soldiers returning from the French Wars. Mistress Meg, Annie’s ancestral aunt living in the 15th century, is…
Who doesn’t love fairies and their tales? As a kid, I devoured every collection I could find in the library. It was only when I learned Irish at university, though, that I stumbled into the síd–the ancient Irish Otherworld of medieval literature—and discovered the race of ever-living, perfectly beautiful creatures who dwell there. These Irish stories inspired some of the earliest fairy romances of France and England, but they are sexier, funnier, and bloodier than better-known tales. Never mind the winged warriors of YA fiction or the twee Tinkerbells of Fairy Core—these five books led me into the hollow hills of the original fairies.
I love that Walter Evans Wentz, a native of New Jersey, starts this book among the towering stones of Carnac, a neolithic site in Brittany. While young Wentz was studying at Stanford, he met both Yeats and William James, the famed psychologist and lecturer on the supernatural.
They inspired him to pursue a doctoral degree in Celtic mythology and folklore at Oxford, and this book is his dissertation. Around 1910, he wandered the highlands, islands, and villages of Ireland, Scotland, Man, and Brittany, gathering an archive of fascinating fairy folklore to support his dissertation on the origins of fairies.
Wentz joined a centuries-long debate. Scholars had already proposed that fairies were disembodied spirits, products of peasant imagination, fallen angels, or—my favorite—a prehistoric and almost extinct race of pygmies who dwelt in the ancient burial mounds of Ireland. Wentz decided they were a pagan religion. Later, at Oxford, Wentz met T.…
This collection of reports of elfin creatures in Wales, Ireland, Scotland, and Brittany ranks among the most scholarly works ever published on the subject. The Fairy-Faith in Celtic Countries begins with the author's account of firsthand testimony from living sources, classified under individual countries and introduced by leading authorities on anthropology and folklore. The next section concerns the recorded traditions of Celtic literature and mythology, followed by an examination of a variety of theories and their religious aspects. The book concludes with a remarkably rational case for the reality of fairy life. Narrated with an engaging sense of wonder, this…
