Here are 52 books that The Forged Coupon fans have personally recommended if you like
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From about the age of 14, I have been exploring how unusual ideas and experiences might change a person’s life. This led me to become an author and experimental psychologist studying the effects of religious beliefs, rituals, and meditation exercises on our minds and bodies. I have spent a good part of the last 4 years putting together a book which tries to answer many of my questions on the varieties of meditation practices around the world.
Imagine a Martian landing on planet Earth, meeting with people in Europe and the USA, and writing about it. Part of this book is filled with such freshness of vision and its cuts through the problems and vices of our civilization; the other part is no less of an extraordinary tale of a religious leader brought up in the Amazon who seems to move effortlessly between the natural and supernatural realms.
The Falling Sky is a remarkable first-person account of the life story and cosmo-ecological thought of Davi Kopenawa, shaman and spokesman for the Yanomami of the Brazilian Amazon. Representing a people whose very existence is in jeopardy, Davi Kopenawa paints an unforgettable picture of Yanomami culture, past and present, in the heart of the rainforest--a world where ancient indigenous knowledge and shamanic traditions cope with the global geopolitics of an insatiable natural resources extraction industry.
In richly evocative language, Kopenawa recounts his initiation and experience as a shaman, as well as his first encounters with outsiders: government officials, missionaries, road…
From about the age of 14, I have been exploring how unusual ideas and experiences might change a person’s life. This led me to become an author and experimental psychologist studying the effects of religious beliefs, rituals, and meditation exercises on our minds and bodies. I have spent a good part of the last 4 years putting together a book which tries to answer many of my questions on the varieties of meditation practices around the world.
A delightful 12th-century spiritual travel book. As a young man, the mystic Ibn Arabi travels through southern Spain, Portugal, and North Africa in search of holy figures. He meets plenty of them, who tell him of their daily spiritual and physical discipline and experiences of God. In one of my favorite depictions, Ibn Arabi is harshly told off by one of the individuals who refuses to acknowledge he is the one whom the young traveler seeks — if people learn of his spiritual eminence, he finally confides, he will never have a moment of peace; there will be a never-ending queue of individuals seeking guidance, healing, and prayers from him.
From about the age of 14, I have been exploring how unusual ideas and experiences might change a person’s life. This led me to become an author and experimental psychologist studying the effects of religious beliefs, rituals, and meditation exercises on our minds and bodies. I have spent a good part of the last 4 years putting together a book which tries to answer many of my questions on the varieties of meditation practices around the world.
Here we have fragments of the lives of female and male hermits living in the Egyptian desert, trying to live the Christian life away from the temptations of cities. Colourful depictions of their relationships, experiences with angels and demons, and the techniques used to move closer to God and conquer human frailty. These accounts are a superb antidote to today’s mindfulness which feels rather mind-numbing compared to these accounts of meditation.
The Desert Fathers were the first Christian monks, living in solitude in the deserts of Egypt, Palestine, and Syria. In contrast to the formalised and official theology of the "founding fathers" of the church, the Desert Fathers were ordinary Christians who chose to renounce the world and live lives of celibacy, fasting, vigil, prayer and poverty in direct and simple response to the gospel. Their sayings were first recorded in the 4th century and consist of spiritual advice, anecdotes and parables. The Desert Fathers' teachings and lives have inspired poetry, opera and art, as well as providing spiritual nourishment and…
From about the age of 14, I have been exploring how unusual ideas and experiences might change a person’s life. This led me to become an author and experimental psychologist studying the effects of religious beliefs, rituals, and meditation exercises on our minds and bodies. I have spent a good part of the last 4 years putting together a book which tries to answer many of my questions on the varieties of meditation practices around the world.
From physical travel to the heavens to
elaborate meditations on Hebrew letter permutations and terrifying dialogues
with God: the richness of Jewish religious experience is narrated here with
historical detail and psychological insight. Its final chapters which bring us
close to our times are no less surprising: Scholem describes how the
disillusionment with a prophetic figure who converts to Islam to save his own
life sparked an atheist movement within Judaism. My favorite book on the psychology of
religious experience, though written by a historian.
“And what do you do?” someone asked at a crowded reception at the NY Academy of Science. “Write—comparative religion.” Startled, he backed away, asking suspiciously, “Why religion? Are you religious?” Yes, incorrigibly—although I grew up among people who regarded religion as obsolete as an outgrown bicycle stashed in a back closet. While many of us leave institutions behind, identifying as “spiritual, not religious,” I’ve done both—had faith, lost it; then began exploring recent discoveries from Israel and Egypt—Dead Sea Scrolls, Christian “secret gospels,” Buddhist practices, asking, Why is religion still around in the twenty-first century? What I love is how such stories, art, music, and rituals engage our imagination and illuminate our experience.
This book is full of stories, using case studies that include the lives of Walt Whitman, Saint Augustine, and Russian writer Leo Tolstoy—that I found fascinating. Here psychologist William James challenges what he—and I—were both taught: namely, that religions are primarily childish fantasies (the view of Sigmund Freud, founder of psychoanalysis, in The Future of an Illusion). But after James, as a young man, experienced a terrifying depression, he describes his surprise at what felt to him like a spiritual breakthrough that enabled him to recover. James skips questions about dogma and belief, instead identifies a range of different “varieties of religious experience” that, far more than “belief,” can give rise to spiritual insight.
Standing at the crossroads of psychology and religion, this catalyzing work applied the scientific method to a field abounding in abstract theory. William James believed that individual religious experiences, rather than the precepts of organized religions, were the backbone of the world's religious life. His discussions of conversion, repentance, mysticism and saintliness, and his observations on actual, personal religious experiences - all support this thesis. In his introduction, Martin E. Marty discusses how James's pluralistic view of religion led to his remarkable tolerance of extreme forms of religious behaviour, his challenging, highly original theories, and his welcome lack of pretension…
I have spent my career writing and teaching philosophy, working on early-modern philosophers, especially that most controversial and enigmatic figure, René Descartes. In recent years my main interest has been in the philosophy of religion, focusing on grand traditional questions about the meaning of life, and on the spiritual dimension of religious thought and practice. I have argued for a ‘humane’ turn in philosophy, meaning that philosophical inquiry should not confine itself to abstract intellectual argument alone, but should draw on a full range of resources, including literary, poetic, imaginative, and emotional modes of awareness, as we struggle to come to terms with the mystery of human existence.
Perceiving some fact about the world seems at first to be quite distinct from the way we feel about it, but Mark Wynn’s careful arguments show how, in our grasp of reality, emotion and perception are intimately intertwined. I found his conclusions shed a vivid light on the complex nature of religious belief and religious experience.
In this book Mark Wynn argues that the landscape of philosophical theology looks rather different from the perspective of a re-conceived theory of emotion. In matters of religion, we do not need to opt for objective content over emotional form or vice versa. On the contrary, these strategies are mistaken at root, since form and content are not properly separable here - because 'inwardness' may contribute to 'thought-content', or because (to use the vocabulary of the book) emotional feelings can themselves constitute thoughts; or because, to put the point a further way, in religious contexts, perception and conception are often…
I am a biologist and I am also interested in spiritual explorations and sacred places. These books discuss some of the most interesting issues in science, and the nature of ultimate consciousness - the primary subject of theology, consciousness. I am also very interested in spiritual practices that have measurable effects, as discussed in my books Science and Spiritual Practices and Ways to Go Beyond and Why They Work.
Deep ideas, indeed some of the deepest ideas possible. This is state-of-the-art theology by one of the greatest living theologians who brings together essential insights from the Hindu, Christian, Sufi, Buddhist, and other religious traditions showing how all have much more in common than separates them. Essential reading for anyone interested in the nature of consciousness, because the fundamental subject matter of theology is none other than ultimate consciousness, the source of all other forms of consciousness in the universe, including our own. Hart’s writing is lively and engaging.
From one of the most revered scholars of religion, an incisive explanation of how the word "God" functions in the world's great faiths
Despite the recent ferocious public debate about belief, the concept most central to the discussion-God-frequently remains vaguely and obscurely described. Are those engaged in these arguments even talking about the same thing? In a wide-ranging response to this confusion, esteemed scholar David Bentley Hart pursues a clarification of how the word "God" functions in the world's great theistic faiths.
Ranging broadly across Judaism, Christianity, Islam, Vedantic and Bhaktic Hinduism, Sikhism, and Buddhism, Hart explores how these great…
What a question. I’ve been asking it all my life. Publicly, I am known for writing and workshops about the spiritual search, intuition, the still, small voice of God, angels, and miraculous time-warped synchronicities that seem directed to our benefit. I have written about my own mystical illuminations in A Book of Angels, The Ecstatic Journey, The Path of Prayer, in novels, plays, stories, and poetry. My work is translated into some 25 languages (most recently Chinese). But underneath I’m an ordinary flawed, failed human being, stumbling, searching for meaning, struggling toward God, and trying to be of some small service before I go back home.
I am not suggesting any particular book of the poems of this famous Persian poet and Sufi mystic. There are dozens of translations. Read any. His ecstatic poetry, as well as reflective musings all, lead to deepening love, the center and meaning of a spiritual experience.
The poetry of the medieval Persian sage Rumi combines lyrical beauty with spiritual profundity, a sense of rapture, and acute awareness of human suffering in ways that speak directly to contemporary audiences.
Trained in Sufism—a mystic tradition within Islam—Rumi founded the Sufi order known to us as the Whirling Dervishes, who use dance and music as part of their spiritual devotion. Many of Rumi’s poems speak of a yearning for ecstatic union with the divine Beloved. But his images bring the sacred and the earthy together in startling ways, describing divine love in vividly human terms.
What a question. I’ve been asking it all my life. Publicly, I am known for writing and workshops about the spiritual search, intuition, the still, small voice of God, angels, and miraculous time-warped synchronicities that seem directed to our benefit. I have written about my own mystical illuminations in A Book of Angels, The Ecstatic Journey, The Path of Prayer, in novels, plays, stories, and poetry. My work is translated into some 25 languages (most recently Chinese). But underneath I’m an ordinary flawed, failed human being, stumbling, searching for meaning, struggling toward God, and trying to be of some small service before I go back home.
This is sometimes heavy slogging, and irritating for the absence of her personal spiritual stories, but it remains a seminal work. Her lifelong quest was a source of private angst, provoking her to research and write novels, poems, and this psychological exploration of how the mystic fits into both worlds with joy. It includes a valuable appendix of mystics over centuries.
Underhill maps out her own view of the mystic's journey into five parts: "Awakening of Self," "Purgation of Self," "Illumination," "the Dark Night of the Soul," and "the Unitative life." Underhill is focussed on mysticism in Christianity but she also mentions Sufism, Hinduism, Buddhism, and other belief systems. This has long been considered a crucial work on the subject of Mysticism, and continues to guide seekers a century later.--J.B. Hare
I have a little secret. I was late to the romance table. Though I grew up with a romance reading mother, my initial interests lay in the fantastical worlds of Paulo Coelho, Anne Rice, and David Gemmel. Romance seemed forbidden, and I didn’t touch the genre until my late twenties, when a nasty breakup sent my disillusioned heart looking for more. And what a revelation! Romance taught me to expect more from myself and my relationships. At the close of one creative career, it lit an unstoppable passion to become a contemporary romance author. And here I am, a decade on, writing romance and sharing my book recommendations with you!
Caveat, I’ve studied Soviet history and my husband is Ukrainian, so when I saw Kissing Tolstoy was heavily drenched in Eastern European commentary—the hero being a Russian Literature Professor—I worried the author would miss a lot of the nuance. But she didn’t!
Now, you don’t need my background to like this book, but I did laugh out loud at some of the aptly put cultural quirks. Kissing Tolstoy is a wonderful mix of inner-city edge, meets intellectual romance.
A real treat if you’re looking for something fun and with depth!
Proceeds for the month of November go to hurricane relief efforts!What do you do when you discover that your super-hot blind date from months ago is now your super-hot Russian Lit professor?You overthink everything and pray for a swift end to your misery, of course!'Kissing Tolstoy' is the first book in the Dear Professor series, is 46k words, and can be read as a standalone. A shorter version of this story (28k words) was entitled 'Nobody Looks Good in Leather Pants' and was available via Penny Reid's newsletter for free over the course of 2017.
