Here are 100 books that The Creole Archipelago fans have personally recommended if you like
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I was born and raised in Sevilla, Spain, a city with profound ties to Spain’s colonial past in the Americas. Since college I've been fascinated by colonial history. Being a little contrarian, while most Latin American colonial scholars I knew focused on Mexico and Peru (the richest Spanish colonies in the so-called “New World”) I decided to focus my attention on their polar opposite: less prosperous colonies (from the perspective of the crown anyway), island societies, and places that were relegated to the margins. I love learning about the men and women in these colonial societies and trying to tell their stories to the best of my abilities.
A multiple award-winning book that has given new wings to the field of early Caribbean history. Wheat’s insightful book forces to reckon with the extraordinarily close links between the Spanish Caribbean and the African slave trade in which Portuguese merchants played a crucial role. Even though local and peninsular Spaniards ruled, Afrodescendant men and women did most of the labor, cultivated most of the land, defended the colonies against other European powers, and constituted an overwhelming majority of the population, both enslaved and free. The early Spanish colonization of the region started a pattern of profound African cultural influence in the Caribbean that endures until today.
This work resituates the Spanish Caribbean as an extension of the Luso-African Atlantic world from the late sixteenth to the mid-seventeenth century, when the union of the Spanish and Portuguese crowns facilitated a surge in the transatlantic slave trade. After the catastrophic decline of Amerindian populations on the islands, two major African provenance zones, first Upper Guinea and then Angola, contributed forced migrant populations with distinct experiences to the Caribbean. They played a dynamic role in the social formation of early Spanish colonial society in the fortified port cities of Cartagena de Indias, Havana, Santo Domingo, and Panama City and…
I am a historian of the early English Atlantic who began studying New England but soon turned to the Atlantic more generally and the Caribbean in particular. All the aspects of 17th century Atlantic history that most intrigue me played out in the Caribbean. A fascinating and complicated place, the West Indies—although claimed by the Spanish as their exclusive purview—became diverse, witness to a variety of interactions. I’m particularly interested in works that allow us to see these changes in the period when the region was a global meeting place undergoing vast shifts. Much excellent scholarship explores the later era of sugar and slaves, of major imperial wars, of movements for independence and emancipation. What interests me most is the period before that, when the region was being transformed into a crucible of global transformation.
Molly Warsh’s American Baroque perhaps best captures my point about the Caribbean as a global space. The book follows pearls harvested off the coast of Venezuela from the beds that produced them, through the enslaved divers who harvested them, the imperial officials who taxed them, the merchants who traded them, all the way to the consumers who valued them. It is a commodity history—a sort of history that often features the Caribbean region prominently—while at the same time offering a rich evocation of the many cultural aspects of the pearl’s role. Laborers who secreted pearls on their person to gain some of the wealth they produced and artisans who created lavish objects featuring pearls are as important to this account as the wealthy and powerful who displayed them in portraits of this era.
Pearls have enthralled global consumers since antiquity, and the Spanish monarchs Ferdinand and Isabella explicitly charged Columbus with finding pearls, as well as gold and silver, when he sailed westward in 1492. American Baroque charts Spain's exploitation of Caribbean pearl fisheries to trace the genesis of its maritime empire. In the 1500s, licit and illicit trade in the jewel gave rise to global networks, connecting the Caribbean to the Indian Ocean to the pearl-producing regions of the Chesapeake and northern Europe.
Pearls-a unique source of wealth because of their renewable, fungible, and portable nature-defied easy categorization. Their value was highly…
I am a historian of the early English Atlantic who began studying New England but soon turned to the Atlantic more generally and the Caribbean in particular. All the aspects of 17th century Atlantic history that most intrigue me played out in the Caribbean. A fascinating and complicated place, the West Indies—although claimed by the Spanish as their exclusive purview—became diverse, witness to a variety of interactions. I’m particularly interested in works that allow us to see these changes in the period when the region was a global meeting place undergoing vast shifts. Much excellent scholarship explores the later era of sugar and slaves, of major imperial wars, of movements for independence and emancipation. What interests me most is the period before that, when the region was being transformed into a crucible of global transformation.
The Dutch were a force to be reckoned with in the early modern Caribbean, trading with everyone and insinuating themselves everywhere. Rupert’s book shows how the small desert island of Curaçao became a trading entrepôt and in particular how Dutch suppliers, enslaved Africans, and Spanish consumers became entangled. One amazing aspect of this history that Rupert uncovered is the fact that the Protestant Dutch on Curaçao allowed the slaves there to be catechized by Spanish priests from the mainland (today’s Venezuela), working across not only imperial boundaries but also those of religion.
When Curacao came under Dutch control in 1634, the small island off South America's northern coast was isolated and sleepy. The introduction of increased trade (both legal and illegal) led to a dramatic transformation, and Curacao emerged as a major hub within Caribbean and wider Atlantic networks. It would also become the commercial and administrative seat of the Dutch West India Company in the Americas.
The island's main city, Willemstad, had a non-Dutch majority composed largely of free blacks, urban slaves, and Sephardic Jews, who communicated across ethnic divisions in a new creole language called Papiamentu. For Linda M. Rupert,…
I am a historian of the early Americas, and while I often teach courses such as “The U.S. to 1865,” my real passion lies in the Caribbean. As the first site of encounter between the Indigenous inhabitants of the place we came to call the "Americas," Africans, and Europeans, this, to me, is where "American" history began, yet the history of the Caribbean—particularly in the era surrounding European arrival—remains relatively little known. As a Canadian teaching American history at a university in the U.S., I try to disrupt familiar historical narratives by showing my students that American history also unfolded beyond the borders of the modern nation-state.
Boucher’s book was one of the first to look beyond initial Indigenous-European contact in the Greater Antilles to focus on interactions between colonizers and the people they called “Caribs”: the mobile, multiethnic inhabitants of the smaller islands of the Lesser Antilles.
Boucher convincingly shows that far from being reduced to slavery or extinction, the Lesser Antilles’ Indigenous inhabitants remained important military and political players, particularly during the seventeenth century, on which much of the book focuses.
He further explores how Indigenous actions influenced European stereotypes of the region’s inhabitants, giving rise to exaggerated depictions of fierce cannibals.
Philip Boucher analyzes the images-and the realities-of European relations with the people known as Island Caribs during the first three centuries after Columbus. Based on literary sources, travelers' observations, and missionary accounts, as well as on French and English colonial archives and administrative correspondence, Cannibal Encounters offers a vivid portrait of a troubled chapter in the history of European-Amerindian relations.
I am a long-time public radio documentary producer who now creates podcasts and conducts research for Smithsonian traveling exhibitions. After producing five documentaries on various sociological aspects of the space program, I was named the Smithsonian National Air and Space Museum’s Verville Fellow in Space History in 2014. My 2010 documentary Race and the Space Race (narrated by Mae Jemison) was the first full-length exploration of the nexus between civil rights and the space program, and the Fellowship allowed me to expand the story into a book.
While researching a documentary, I tripped over an interview with George Reedy, White House press secretary from 1964-65.
Reedy had also worked in Pres. Johnson’s Senate office, and he spoke about how thirteen days after the Sputnik launch, he and an aide to Alabama Senator Lister Hill plotted to use the space program to transform the South. This book fleshes out much of that story. While it primarily delves into the economic development and transformation of the South, it also provides valuable insights into Johnson’s tenure as a senator.
The book highlights how Johnson used his political acumen to advocate for policies that would improve the economic conditions of his region. He understood the importance of federal investment in infrastructure, education, and healthcare to lift the region out of poverty.
From Cotton Belt to Sunbelt investigates the effects of federal policy on the American South from 1938 until 1980 and charts the close relationship between federal efforts to reform the South and the evolution of activist government in the modern United States. Decrying the South's economic backwardness and political conservatism, the Roosevelt Administration launched a series of programs to reorder the Southern economy in the 1930s. After 1950, however, the social welfare state had been replaced by the national security state as the South's principal benefactor. Bruce J. Schulman contrasts the diminished role of national welfare initiatives in the postwar…
I'm a labor journalist. I've spent the past 20 years writing widely about inequality, class war, unions, and the way that power works in America. My parents were civil rights and antiwar activists in the 1960s and 70s, and they instilled in me an appreciation for the fact that social movements are often the only thing standing between regular people and exploitation. My curiosity about power imbalances in America drew me inexorably towards the absence of worker power and led me to the conclusion that the labor movement is the tool that can solve America's most profound problems. I grew up in Florida, live in Brooklyn, and report all over.
Iknow Kim Kelly not just as a great labor reporter but also as an activist in my own union.
Shebrings her deep enthusiasm for radicalism and social justice to her book, which givesreaders a ton of background on the ways that the labor movement has fought not just for rightsin the workplace but also for the rights of women, disabled workers, sex workers, prisoners, andother groups marginalized by society.
A great book to learn how organized labor is a full part ofthe struggle for equality.
This revelatory and inclusive book "unearths the stories of the people-farm laborers, domestic workers, factory employees-behind some of the labor movement's biggest successes" (The New York Times) from independent journalist and Teen Vogue labor columnist Kim Kelly.
Freed Black women organizing for protection in the Reconstruction-era South. Jewish immigrant garment workers braving deadly conditions for a sliver of independence. Asian American fieldworkers rejecting government-sanctioned indentured servitude across the Pacific. Incarcerated workers advocating for basic human rights and fair wages. The queer Black labor leader who helped orchestrate America's civil rights movement. These are only some of the heroes who propelled…
I grew up in St. Paul, Minnesota, in a neighborhood that was stable, safe, and stimulating. After my freshman year in college, I signed up for an “urban experience” in Detroit. It turned out to be the summer of the Detroit riots. I woke up to U.S. Army vehicles rumbling into the park across from my apartment. Over the next month, I witnessed the looting and burning of whole neighborhoods. I remember thinking: what a waste! Why are we throwing away neighborhoods like Kleenex? I have been trying to answer that question ever since.
The civil rights movement was a great triumph, but I’ve always suspected that we lost something along the way–or maybe this solution just created new problems.
Lance Freeman shows how the pre-civil rights ghetto, enforced by racist laws, was often a hothouse of Black culture, Black-controlled institutions, and Black power. The contemporary Black ghetto, largely abandoned by the middle class, is a place of concentrated poverty and despair.
We never want to go back to Jim Crow, but we need to address the concentrated poverty that is eviscerating many neighborhoods. Rejecting simplistic understandings of gentrification, Freeman shows that Black gentrification, under the right circumstances, could make Black spaces havens again. Freeman is not only smart, I think, but brave in challenging conventional wisdom.
The black ghetto is thought of as a place of urban decay and social disarray. Like the historical ghetto of Venice, it is perceived as a space of confinement, one imposed on black America by whites. It is the home of a marginalized underclass and a sign of the depth of American segregation. Yet while black urban neighborhoods have suffered from institutional racism and economic neglect, they have also been places of refuge and community.
In A Haven and a Hell, Lance Freeman examines how the ghetto shaped black America and how black America shaped the ghetto. Freeman traces the…
Every author writing about race and tax in the United States uses my article with William Whitford, “A Black Critique of the Internal Revenue Code.” Using census data, Bill and I showed that blacks and whites who earn the same income, live in the same geographic areas, have the same education and marital status, pay different amounts of federal income tax because of the race and wealth disparities outlined in Race and Wealth Disparities: A Multidisciplinary Discourse edited by Beverly Moran.
This is the book that showed us that income inequality is just the tip of the iceberg of race inequality in the United States. True, blacks earn less than whites, but they also own less than whites. Much less. The difference is staggering and the cause of many other ills, especially the difficulty that many black families have in the face of any economic disaster.
The award-winning Black Wealth / White Wealth offers a powerful portrait of racial inequality based on an analysis of private wealth. Melvin Oliver and Thomas Shapiro's groundbreaking research analyzes wealth - total assets and debts rather than income alone - to uncover deep and persistent racial inequality in America, and they show how public policies have failed to redress the problem.
First published in 1995, Black Wealth / White Wealth is considered a classic exploration of race and inequality. It provided, for the first time, systematic empirical evidence that explained the racial inequality gap between blacks and whites. The Tenth…
Rajiv Sethi is an economist, currently a professor at Barnard College, Columbia University, and an external professor at the Santa Fe Institute. His research deals with information and beliefs, with particular focus on how stereotypes condition interactions among strangers.
This beautifully written and tightly argued book examines mechanisms that sustain inequality among social groups across generations, which Loury traces primarily to discrimination in contact rather than discrimination in contract.
Contractual discrimination can be addressed by law, but discrimination in contact—in such matters as friendship, marriage, adoption, and residential choice—lies largely outside the scope of state action. Through such channels historical inequality between groups can persist indefinitely, even under formal equality of opportunity.
"Lifts and transforms the discourse on 'race' and racial justice to an entirely new level." -Orlando Patterson
"Intellectually rigorous and deeply thoughtful...An incisive, erudite book by a major thinker." -Gerald Early, New York Times Book Review
Why are black Americans so persistently confined to the margins of society? And why do they fail across so many metrics-wages, unemployment, income levels, test scores, incarceration rates, health outcomes? Known for his influential work on the economics of racial inequality and for pioneering the link between racism and social capital, Glenn Loury is not afraid of piercing orthodoxies and coming to controversial conclusions.…
I am an author, editor, and former history teacher and curriculum writer with a special interest in Southern history, particularly the Confederate era. I have written and published two books on lesser-known aspects of the Confederacy, the civilian government (Confederate Cabinet Departments and Secretaries), and religious work in the Confederate armies (Christ in Camp andCombat: Religious Work in the Confederate Armies). I taught on various levels, from junior high through college, and have B.S. and M.S. degrees with post-graduate work in Southern history and religion.
Three veteran journalists without a regional axe to grind but only a desire to find and communicate the historical facts present a compelling argument that slavery was a national, not merely a Southern, problem. Their findings are truly an inconvenient truth that anti-Southern historians must face if they sincerely want to be objective chroniclers of our nation’s history.
A startling and superbly researched book demythologizing the North’s role in American slavery
“The hardest question is what to do when human rights give way to profits. . . . Complicity is a story of the skeletons that remain in this nation’s closet.”—San Francisco Chronicle
The North’s profit from—indeed, dependence on—slavery has mostly been a shameful and well-kept secret . . . until now. Complicity reveals the cruel truth about the lucrative Triangle Trade of molasses, rum, and slaves that linked the North to the West Indies and Africa. It also discloses the reality of Northern empires built on tainted…
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