My favorite books to understand the South’s best gift to the world – the Civil Rights Movement

As I drove through the South researching my guidebook to civil rights sites, my back seat was filled with books. Atop the pile was Taylor Branch’s magisterial three-volume history – America in the King Years 1954-1968: Parting the Waters, Pillar of Fire, and At Canaan’s Edge.

Though encyclopedic, Branch’s story-telling is riveting—weaving together personalities, legalities, strategies, and geography in a way that made me feel as if I were there witnessing history as it was made. Taylor’s detail, reflecting a journalist’s quest for who, what, where, when, how, and why, showed me that these stories could best be told, understood, and felt where they happened.

Across the South, major statues of Confederate leaders are being removed from prominent pedestals, while schools, military bases, streets, and other memorials named for Confederates are being renamed. No effort is more astonishing than ending the hero worship of Robert E. Lee, the West Point graduate who chose to fight for his home state of Virginia in the Civil War, and led the South to defeat.

In this deeply researched and personal history of Lee and his own reckoning of Lee’s betrayal of the United States, West Point historian and retired Army general Ty Seidule reveals how he, a son of the South, came to revile Lee’s status as a southern God. As a PhD historian, Seidule dismantles many myths about Lee, and proves that Lee was, in fact, fighting to create a new nation based on slavery.

English journalist Richard Grant, known for adventure travelogues into Mexican deserts and African rivers, enters one of the most myth-laden spots in the U.S. – the Mississippi Delta. With his girlfriend, Grant moves into an old plantation house outside the village of Pluto, Miss. and begins a remarkable exploration of southern culture, with deep, honest, and revealing conversations and interactions about race. Three hundred years after the arrival of African-Caribbean slaves, Grant finds that racial bias remains deeply rooted in the Delta soil, but remarkably, produces not only cotton but generosity, grace, kindness, and tolerance. This author’s experience, like mine, living as a Yankee in the South, proves that nothing about race is black and white.

As a young journalist reporting racial unrest in Connecticut and elsewhere in the 1960s, I was stunned by a 1968 government report that declared: “Our nation is moving toward two societies, one black, and one white – separate and unequal.” Its section on the media noted that except for crime stories, people of color were largely missing from television and newspapers – even in advertisements – and called on newsrooms, corporate boards, and institutions to use affirmative action to hire minorities. I took the Kerner Commission report to heart, and, as one of my proudest professional accomplishments, hired the first Indian journalist in South Dakota, an action that reverberates to this day. Today, we take black and brown faces and voices on TV, movies, ads, and institutions for granted. 

But as New Yorker writer Jelani Cobb explains in his introduction, much of what the commission recommended has been ignored, to our peril. He details why its findings remain prescient and help us to understand the racial divide that exists today.

Often forgotten in the study of the U.S. civil rights movement is the even longer, and less successful, effort by Native Americans to regain the sovereignty that they once enjoyed in North America. In 1976 when I was transferred by the Associated Press from Connecticut to South Dakota as a correspondent, I found the state bleeding from its history. The year before, two FBI agents had been murdered on the Pine Ridge Reservation, remnant violence of the 1973 occupation of Wounded Knee. Drive-by shootings were common, discrimination and poverty were rampant, and I felt as if I had walked into an earlier century.

As I came to learn, from this book and its author, Indian tribes were beginning to challenge America’s betrayal of treaties signed in the 1800s – and winning back rights guaranteed in writing. Wilkinson, a friend, attorney, and emeritus history professor at the University of Colorado, helped win those rights, and details how Indian nations used U.S. courts to begin the rebuilding of their proud status as original Americans.