Here are 100 books that Robert E. Lee and Me fans have personally recommended if you like
Robert E. Lee and Me.
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As a journalist who learned his craft on the job in the tumultuous 1960s, I happened to find myself living in states where racial history was being written. Reporting that story required me to understand why discrimination, poverty, and violence remained so deeply rooted in modern America. I wrote Ten Ways to Fight Hate, I made a movie about civil rights martyrs, and, after seeing people from around the world making a pilgrimage to the sites of the civil rights struggle, published my guidebook. Over the course of a 50-year career, I have written a million words. I am proudest of those that tried to right wrongs, and sometimes did.
As I drove through the South researching my guidebook to civil rights sites, my back seat was filled with books. Atop the pile was Taylor Branch’s magisterial three-volume history – America in the King Years 1954-1968: Parting the Waters, Pillar of Fire, and At Canaan’s Edge.
Though encyclopedic, Branch’s story-telling is riveting—weaving together personalities, legalities, strategies, and geography in a way that made me feel as if I were there witnessing history as it was made. Taylor’s detail, reflecting a journalist’s quest for who, what, where, when, how, and why, showed me that these stories could best be told, understood, and felt where they happened.
In Parting the Waters, the first volume of his essential America in the King Years series, Pulitzer Prize winner Taylor Branch gives a “compelling…masterfully told” (The Wall Street Journal) account of Martin Luther King’s early years and rise to greatness.
Hailed as the most masterful story ever told of the American Civil Rights Movement, Parting the Waters is destined to endure for generations.
Moving from the fiery political baptism of Martin Luther King, Jr., to the corridors of Camelot where the Kennedy brothers weighed demands for justice against the deceptions of J. Edgar Hoover, here is a vivid tapestry of…
As a reading educator my mission in life is to give the gift of literacy. Inspiration came from my mother, my first-grade teacher who taught me to read. At 90-plus years old and declining, I dedicated one of my 18 books on teaching literacy to her. She sent me the last letter she would ever write and said, “Oh, oh, oh!”—a quote from Dick and Jane, the book she used to teach reading to three generations of first graders—“I always wanted to write a book but never did. I hope a word of mine is on a page or two of yours.” Her inspiration is on every page.
Richard Grant a British journalist and adventure writer traveled the world before moving from New York City with his Brookland girlfriend to transform a dilapidated antebellum mansion in Mississippi into a new home and a new life.
In the process he discovers the real Mississippi—good and bad—as “the most American place on earth.” This book makes the reader laugh, cry, but most important think deeply about jazz, sex, politics, food, America’s class system, racism, democracy, and what it means to be American which is in constant change.
Grant’s writing is addictive and an elixir—you can’t put it down.
Adventure writer Richard Grant takes on "the most American place on Earth" the enigmatic, beautiful, often derided Mississippi Delta. Richard Grant and his girlfriend were living in a shoebox apartment in New York City when they decided on a whim to buy an old plantation house in the Mississippi Delta. This is their journey of discovery into this strange and wonderful American place. Imagine A Year In Provence with alligators and assassins, or Midnight in the Garden of Good and Evil with hunting scenes and swamp-to-table dining. On a remote, isolated strip of land, three miles beyond the tiny community…
As a journalist who learned his craft on the job in the tumultuous 1960s, I happened to find myself living in states where racial history was being written. Reporting that story required me to understand why discrimination, poverty, and violence remained so deeply rooted in modern America. I wrote Ten Ways to Fight Hate, I made a movie about civil rights martyrs, and, after seeing people from around the world making a pilgrimage to the sites of the civil rights struggle, published my guidebook. Over the course of a 50-year career, I have written a million words. I am proudest of those that tried to right wrongs, and sometimes did.
As a young journalist reporting racial unrest in Connecticut
and elsewhere in the 1960s, I was stunned by a 1968 government report that
declared: “Our nation is moving toward two societies, one black, and one white
– separate and unequal.” Its section on the media noted that except for crime
stories, people of color were largely missing from television and newspapers –
even in advertisements – and called on newsrooms, corporate boards, and
institutions to use affirmative action to hire minorities. I took the Kerner
Commission report to heart, and, as one of my proudest professional
accomplishments, hired the first Indian journalist in South Dakota, an action
that reverberates to this day. Today, we take black and brown faces and voices
on TV, movies, ads, and institutions for granted.
But as New Yorker writer Jelani Cobb explains in his
introduction, much of what the commission recommended has been ignored, to…
The Kerner Commission Report, released a month before Martin Luther King Jr.'s 1968 assassination, is among a handful of government reports that reads like an illuminating history book-a dramatic, often shocking, exploration of systemic racism that transcends its time. Yet Columbia University professor and New Yorker correspondent Jelani Cobb argues that this prescient report, which examined more than a dozen urban uprisings between 1964 and 1967, has been woefully neglected.
In an enlightening new introduction, Cobb reveals how these uprisings were used as political fodder by Republicans and demonstrates that this condensed edition of the Report should be essential reading…
As a journalist who learned his craft on the job in the tumultuous 1960s, I happened to find myself living in states where racial history was being written. Reporting that story required me to understand why discrimination, poverty, and violence remained so deeply rooted in modern America. I wrote Ten Ways to Fight Hate, I made a movie about civil rights martyrs, and, after seeing people from around the world making a pilgrimage to the sites of the civil rights struggle, published my guidebook. Over the course of a 50-year career, I have written a million words. I am proudest of those that tried to right wrongs, and sometimes did.
Often forgotten in the study of the U.S. civil rights movement
is the even longer, and less successful, effort by Native Americans to regain
the sovereignty that they once enjoyed in North America. In 1976 when I was transferred by the
Associated Press from Connecticut to South Dakota as a correspondent, I found the
state bleeding from its history. The year before, two FBI agents had been
murdered on the Pine Ridge Reservation, remnant violence of the 1973 occupation
of Wounded Knee. Drive-by shootings were common, discrimination and poverty
were rampant, and I felt as if I had walked into an earlier century.
As I came to learn, from this book and its author, Indian
tribes were beginning to challenge America’s betrayal of treaties signed in the
1800s – and winning back rights guaranteed in writing. Wilkinson, a friend,
attorney, and emeritus history professor at the University of Colorado, helped…
For generations, Indian people suffered a grinding poverty and political and cultural suppression on the reservations. But tenacious and visionary tribal leaders refused to give in. They knew their rights and insisted that the treaties be honored. Against all odds, beginning shortly after World War II, they began to succeed. Blood Struggle explores how Indian tribes took their hard-earned sovereignty and put it to work for Indian peoples and the perpetuation of Indian culture. This is the story of wrongs righted and noble ideals upheld: the modern tribal sovereignty movement deserves to be spoken of in the same breath as…
My own collusion with white supremacy and anti-Blackness is a lifelong journey I mitigate for my soul’s redemption. I am a Mississippi-born redneck, alcoholic, psychotherapist, San Francisco Bay Area queer, higher education administrator with a Critical Race Theory doctorate. I first learned democracy by watching my Mississippi parents risk their lives and mine in the 1960s Civil Rights Movement. Three-Fifths Magazine recently published “My First English: The Vernacular of the KKK.” My book, “Twelve Steps for White America” won the BookFest 1st Place Gold Medal for “Society and Social Sciences: Race Culture Class and Religion.” I work to live in a USA where race no longer predicts outcomes.
Battalora’s teaching that whiteness was created in colonial America to divide the masses and ensure that white elites dominate is central to my Rigged Advantage Theory.
I love how rich this short book is for informing where “white” came from. Imagine if white people understood that King James (of Bible fame) was NOT white but that “white” was made up to prevent my 1st ancestor in the new world (an indentured servant) from ever aligning his potential for political power with enslaved people to VOTE in a multi-racial democracy. This drama persists!
Birth of a White Nation is a fascinating book on race in America that begins with an exploration of the moment in time when "white people," as a separate and distinct group of humanity, were invented through legislation and the enactment of laws. The book provides a thorough examination of the underlying reasons as well as the ways in which "white people" were created. It also explains how the creation of this distinction divided laborers and ultimately served the interests of the elite. The book goes on to examine how foundational law and policy in the U.S. were used to…
I lived in sixteen places by the time I was twenty-two. A peripatetic youth may teach you that different is interesting, that stereotypes don’t hold, that the emperor has no clothes. When I moved South and worked as a journalist, I found black elders’ stories so different from the official stories of white authorities. Horrified that these men and women would die with their heroism untold, I interviewed more than 150 black activists for Stories of Struggle. I want to know what is missing; I want it found. Like a detective, an anthropologist, a scientist, and yes, a journalist, I want to know, and I want others to know.
The History of White People tracks the creation of race as a fact, rather than an idea or social construct, and of Anglo-Saxon whiteness, for the free male, as a promise of power and supremacy.
Nell Irvin Painter, a Princeton professor of American history, emerita, begins with Greek historians and Roman conquerors BCE, who thought not of race but of place, the highlands and lowlands shaping appearance and temperament.
Along the way, Rome’s scrubbed-up copies of Greek statuary become the ideal for beauty, and skin colors and skull measurements become a way to rank superiority. Painter traces the United States’ enslavement of Africans, slaughter of Native Americans, eugenics, endorsement of male brutality (Ralph Waldo Emerson! Teddy Roosevelt!), and race-oriented immigration control: all play a role in whiteness.
Telling perhaps the most important forgotten story in American history, eminent historian Nell Irvin Painter guides us through more than two thousand years of Western civilization, illuminating not only the invention of race but also the frequent praise of "whiteness" for economic, scientific, and political ends. A story filled with towering historical figures, The History of White People closes a huge gap in literature that has long focused on the non-white and forcefully reminds us that the concept of "race" is an all-too-human invention whose meaning, importance, and reality have changed as it has been driven by a long and…
I’m a writer and a Shakespeare and critical race studies scholar who’s always been intrigued by the invisible, artificial race-based boundaries in our world. I love analyzing the lives of literary characters and seeing how they can serve as mirrors for us along lines of gender, mental health, and more. My critical interests are informed by the fact that I grew up in a predominantly Black/Latino low-income neighborhood and attended an affluent, predominantly white private school from the sixth to twelfth grade. My adolescent experiences with inclusion/exclusion dynamics required me to reflect on race, for example, so I could understand and navigate the kinds of socio-cultural dynamics that affect us all.
I love this book not only because of the hard truths it tells in relation to racial whiteness and racism but also because of how Rankine’s writerly voice reverberates through one’s mind long after finishing the book.
As someone who sometimes finds it hard to sit still to finish a book, I did not have that issue with Just Us partly because of how diverse and stimulating the content is. In addition to including poetry and prose within the text, there are many images to see and study as one internalizes the urgent points made by a witty, seasoned author whose overall tone demands that readers be part of and sit with this “American conversation” that asks us to think deeply about power, privilege, inequality, whiteness and more.
Now in paperback, Claudia Rankine's "skyscraper in the literature on racism" (Christian Science Monitor)
In Just Us, Claudia Rankine invites us into a necessary conversation about Whiteness in America. What would it take for us to breach the silence, guilt, and violence that arise from addressing Whiteness for what it is? What are the consequences if we keep avoiding this conversation? What might it look like if we step into it? "I learned early that being right pales next to staying in the room," she writes.
This brilliant assembly of essays, poems, documents, and images disrupts the false comfort of…
My professional work has always been inspired by the personal journey I've gone on–which means that my interest in religious trauma stems from my own healing as well as client work and research. Previous research and therapeutic interventions have suggested atheism as a cure for religious trauma which is often unhelpful and can create just as much rigidity as someone experienced in a high control religion. I approach religious trauma as trauma–which means that resolving religious trauma can occur in the same ways that we use to resolve other trauma. Understanding religious trauma this way opens the door for a decrease in shame, more compassion towards self, and ultimately living a whole life.
Resmaa’s book is one of the more influential books for me.
Though his focus is on racialized and generational trauma, he begins by helping the reader understand where biases, fears, and oppression become lodged in the nervous system–generations before us–and how this shapes the way we interact with anyone who is different than us.
Mixed in with excellent content are effective practices for the reader to find a sense of grounding and safety in their current surroundings which is key in being able to resolve the trauma that is living in our bodies.
The body is where our instincts reside and where we fight, flee or freeze and it endures the trauma inflicted by the ills that plague society. In this ground-breaking work, therapist, Menakem, examines the damage caused by racism in America from the perspective of body-centred psychology. He argues this destruction will continue until Americans learn to heal the generational anguish of white supremacy, which is deeply embedded in all American bodies. This collective agony doesn't just affect African Americans. White Americans suffer their own secondary trauma as well. So do blue Americans - the police.
I’ve devoted my academic career and personal life to the limits and possibilities of white liberal approaches to civil rights reform. Trained in U.S. history and published in American Jewish history, I look closely at how ethnic groups and religious minorities interact with their racial and gender status to create a sometimes-surprising perspective on both history and our current day. At times powerful and at other times powerless, Jews (and other white ethnics) navigate a complex course in civil rights advocacy.
Another classic, Lipsitz’s book turns so many white-centered social justice assumptions on their heads. In chapters that explore incidents well known in American popular culture, and a 20th-anniversary edition that brings his subject to the current day, Lipsitz offers a much-needed correction to well-meaning social justice advocates.
George Lipsitz's classic book The Possessive Investment in Whiteness argues that public policy and private prejudice work together to create a possessive investment in whiteness that is responsible for the racialized hierarchies of our society. Whiteness has a cash value: it accounts for advantages that come to individuals through profits made from housing secured in discriminatory markets, through the unequal educational opportunities available to children of different races, through insider networks that channel employment opportunities to the friends and relatives of those who have profited most from past and present discrimination, and especially through intergenerational transfers of inherited wealth that…
I'm passionate about helping people to better manage their internal state so they can control their external behaviors under high-pressure situations. My expertise is on the following topics found in the books I've chosen: power/status, influence, leadership presence, setting boundaries, speaking clearly & concisely, emotional mastery, improvisation, compassion, and empathy for self and others. As a communication coach and trainer, I work with clients to neutralize power dynamics for more positive exchange, leaving both parties feeling safe and respected.
Improving our capacity to communicate also means putting our ego to the side so that we can receive messages, even when the packaging is not so pretty! This book expanded my ability to accept difficult messages. In the past, I’ve made a request to people close to me, "if you want to tell me something difficult to hear, please package the message respectfully." Since reading this book, when I hear something I perceive to be hostile or accusing, my job is to work on not taking it personally, because getting the message is more important than the packaging!
'With clarity and compassion, DiAngelo allows us to understand racism as a practice not restricted to "bad people." In doing so, she moves our national discussions forward. This is a necessary book for all people invested in societal change' Claudia Rankine
Anger. Fear. Guilt. Denial. Silence. These are the ways in which ordinary white people react when it is pointed out to them that they have done or said something that has - unintentionally - caused racial offence or hurt. After, all, a racist is the worst thing a person can be, right? But these reactions only…
